Peter Stanford - Bronwen Astor - Her Life and Times

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When Bronwen Pugh married into the celebrated Astor clan in 1960, she seemed to have the world at her feet. She was a media darling, BBC television presenter, the most celebrated model of her generation, and, after her marriage to millionaire Bill Astor, mistress of Cliveden. Three years later her world was turned upside down by the Profumo scandal. Cliveden – with its famous guests, lavish parties and spectacular setting – was alleged to be at the centre of an international web of sexual debauchery and espionage which ultimately brought down Prime Minister Harold Macmillan.Bronwen lost everything in the scandal: husband, home, friends and her good name. Bill Astor was accused of being a louche playboy and an unfaithful husband, Bronwen as little better than Christine Keeler and Mandy Rice-Davies, the two escort girls at the centre of the scandal. Bill Astor never recovered, and he died in 1966 of a broken heart.The reversal of fortune for Bronwen Astor was immense, and in charting her private agony behind the public disgrace, Peter Stanford has written a fascinating and moving story of a remarkable and resilient woman.

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In Erica Pickard’s case there was sufficient charisma and conventional good looks to make a career in modelling more than a pipe dream. ‘She had a lovely face, wonderful features and she was always slim,’ Bronwen remembers. ‘The only thing that marred her was her teeth. They crossed over slightly but we decided they could be sorted out.’ In Bronwen’s case, though, aspiring to be a model was a radical departure. She certainly had a theatrical side that liked performing, but only three years earlier she had lacked the confidence even to try for the actors’ course at Central. And up to this point there had been no hint that either she or anyone in her family regarded her as a great beauty.

Quite the opposite, her former nanny Bella Wells remembers. The orthodox line in the Pugh family remained that Ann was the beauty and Gwyneth the clever one, with Bronwen lost in a no man’s land between the two. Yet there was an obvious appeal in modelling for a young woman who had grown up feeling herself unwanted and who had therefore spent a good deal of energy in encouraging, cajoling and forcing her parents to ‘look at me’. This was attention-seeking turned into an adult profession.

Erica’s encouragement was crucial. According to Bronwen, ‘We never thought it would work, but we would look at the model girls in the magazines, look at ourselves and I would say, “You could do that,” to Erica, and then she would say to me, “And you could too.” It was a game, but slightly more than that – a challenge.’ Erica made Bronwen believe that her wild eyes and strong bone structure could be assets for a model girl, but the same problem that had blocked her path as an actress-her height-also made it seem unlikely that she would succeed in a world where short women were the most highly prized. (Dawnay, for example, was a petite, curvaceous blond.) And there was also the issue of her squint.

Diana de Wilton was another who could see beyond such eventually minor details to glimpse an unconventional beauty in Bronwen. De Wilton in particular was struck by her mannerisms. ‘She had this way of standing and walking. She had poise. When I look at our student photographs she had a way of placing her hands and turning her head that I now see made her a natural for modelling.’

Back in London after the Christmas break, Erica and Bronwen might well have forgotten their dream had they not read of a competition for budding model girls in Vogue. It was a diversion, but, bored by their everyday lives, they went at it wholeheartedly and had their portfolios made up by a high street photographer in Kensington. It was, they knew, a million-to-one shot, and their number did not come up. Modelling was put to one side and there it might have remained but for a tragic accident which changed the course of Bronwen’s life.

Soon after Easter 1952 Erica Pickard was standing on the open platform of a London bus when it swung round a corner. She was reaching over to press the stop bell and lost her grip. She fell out on to the pavement, cracking her skull against the curb as she tumbled. She was rushed to St Bartholomew’s Hospital in a coma. Her friends and family kept up a vigil at her bedside, but three days later she died at the age of just twenty-two.

‘It had a devastating effect on all of us,’ says Diana de Wilton. ‘I can only liken its effect on our group to the effect of Princess Diana’s death on the whole nation. We were used to older people dying, but when someone young, someone you know dies, then you realise your own mortality for the first time.’ For Bronwen it went further. It thrust her overnight into adulthood and precipitated a complete re-evaluation of her life and beliefs.

She was distraught. Of the four friends, she and Erica had grown the closest in the year after leaving Central. ‘I went to the funeral at Golden Green crematorium. When the coffin disappeared behind the screen, I heard this unearthly scream. It took a while for me to realise that it had come from me. I had to go back to school to teach straight away afterwards. One day, six weeks later, at tea I saw this piece of cake on my plate and couldn’t remember taking it. That’s when I realised I had been on auto-pilot. It was as if I had suddenly come round from concussion.’

Physically it may only have taken her six weeks to get over the shock, but the mental turmoil caused by Erica’s death was to remain with her for many years, pushing her ever more in on herself as she struggled to work out what the tragedy had meant. ‘I hadn’t realised that death could be so sudden. I’d lived through the war. I knew that people died. Yet Erica’s death changed everything.’

In coping with her grief, Bronwen turned naturally to the Pickard family. They clutched her to their bosom and tried to persuade her to take over Erica’s London flat in Golders Green and to apply for Erica’s job as a way of escaping the horrors of Dorset. She was reluctant, unwilling to step into the dead girl’s shoes at this vulnerable moment. She had fallen out with the Torkingtons and, if she was to stay in teaching, would need to start looking for another job. Yet she wasn’t sure teaching was for her. She liked one-to-one encounters but hated the classroom. And at least at Croft House School the timetable had been relaxed. Elsewhere the very sides of teaching she disliked the most – the discipline, the regimentation – would loom larger.

More broadly, Erica’s death focused her attention on the monotony of her day-to-day life. Was this how she wanted to spend her time here, however long or short? If she died tomorrow, would she feel fulfilled? Or was she in danger of falling in, after a brief period of rebellion, with the plan mapped out for her by her own family?

She knew she had to make a decision but was unsure which way to turn. The catalyst came from an unexpected quarter. She was invited to dinner by her old tutor from Central, L. A. G. Strong. ‘I said the usual thing, “Why this, why Erica, what now?” And he said, “Why did she choose you as her best friend?” And it was as if a light was turned on. As we talked I mentioned our idea of being model girls. I began to realise that one way to cope with Erica’s death was to follow that dream. She had given me the courage and confidence to try it, she had made me think it was possible. It wasn’t so much that over dinner I thought, “Oh yes, I can be a model girl”; it was that he set me thinking about what inner qualities she had recognised in me and what I should now do with them.’

Much later she was to realise that living out their daydream was a form of grief therapy, a way of blocking out the unanswerable questions that had suddenly descended on her after Erica’s death. Ultimately it was those questions that initiated Bronwen’s conscious spiritual journey, for the loss of her friend touched directly – as no event in her hitherto short life had – on the spiritual dimension that she had long been aware of, but which she had kept carefully hidden away and separated from her student friends and her family. ‘I think my father realised, though we never talked about it. And Gwyneth. But my mother and Ann had no inkling and even if they did, they would have had no sympathy.’ To this day Ann remains resolutely sceptical about Bronwen’s religious experiences.

Bronwen had taken tentative steps to reveal this inner dimension to her friends, knowing that she could no longer keep it bottled up. Leading a double life was, she came to see, unsatisfying. Some of her crowd had been unreceptive. Others had noticed but could not follow it up. Diana de Wilton, for instance, vaguely noted Bronwen’s tendency, whenever performing a passage for voice-training at Central, to choose something spiritual, like a Gerard Manley Hopkins poem. Yet she was never taken into Bronwen’s confidence.

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