Bernard Cornwell - Harlequin

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Harlequins are lost souls, so loved by the devil that he would not take them to hell, but left them to roam the earth. In French, the word is hellequin – the name given to the English archers who crossed the Channel to lay waste the towns and countryside.In the fourteenth century the English were just beginning to discover their national identity, and one of the strongest elements of this was the overwhelming success in battle of the English bowmen.England’s archers crossed the Channel to lay a country to waste. Thomas of Hookton was one of those archers. When his village is sacked by French raiders, he escapes from his father’s ambition to become a wild youth who delights in the opportunities which war offers – for fighting, for revenge and for friendship.But Thomas is hounded by his conscience. He has made a promise to God to retrieve a relic stolen in the raid from Hookton’s church. The search for the relic leads him into a world where lovers become enemies, enemies become friends and always, somewhere beyond the horizon that is smeared with the smoke of fires set by the rampaging English army, a terrible enemy awaits him.That enemy would harness the power of Christendom’s greatest relic – the grail itself. In this, the first book of a new series, Thomas begins the quest that will lead him through the fields of France, until at last the two armies face each other on a hillside near the village of Crecy.

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She thought at first that the dimly lit church was empty. Then she saw an English bow propped against a pillar and an archer kneeling at the altar. It was the good-looking man, the one who wore his hair in a long pigtail bound with bowcord. It was, she thought, an irritating sign of vanity. Most of the English wore their hair cropped, but a few grew it extravagantly long and they were the ones who seemed most flamboyantly confident. She wished he would leave the church; then she was intrigued by his abandoned bow and so she picked it up and was astonished by its weight. The string hung loose and she wondered how much strength would be needed to bend the bow and hook the string’s free loop on the empty horn tip. She pressed one end of the bow on the stone floor, trying to bend it, and just then an arrow span across the flagstones to lodge against her foot.

‘If you can string the bow,’ Thomas said, still on his knees at the altar, ‘you can have a free shot.’

Jeanette was too proud to be seen to fail and too angry not to try, though she attempted to disguise her effort which barely flexed the black yew stave. She kicked the arrow away. ‘My husband was killed by one of these bows,’ she said bitterly.

‘I’ve often wondered,’ Thomas said, ‘why you Bretons or the French don’t learn to shoot them. Start your son at seven or eight years, madame, and in ten years he’ll be lethal.’

‘He’ll fight as a knight, like his father.’

Thomas laughed. ‘We kill knights. They haven’t made an armour strong enough to resist an English arrow.’

Jeanette shuddered. ‘What are you praying for, Englishman?’ she asked. ‘Forgiveness?’

Thomas smiled. ‘I am giving thanks, madame, for the fact that we rode six days in enemy country and did not lose one man.’ He climbed from his knees and pointed to a pretty silver box that sat on the altar. It was a reliquary and had a small crystal window that was rimmed with drops of coloured glass. Thomas had peered through the window and seen nothing more than a small black lump about the size of a man’s thumb. ‘What is it?’ he asked.

‘The tongue of St Renan,’ Jeanette said defiantly. ‘It was stolen when you came to our town, but God was good and the thief died next day and the relic was recovered.’

‘God is indeed good,’ Thomas said drily. ‘And who was St Renan?’

‘He was a great preacher,’ she said, ‘who banished the nains and gorics from our farmlands. They still live in the wild places, but a prayer to St Renan will scare them away.’

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