David Zindell - The Lightstone - The Silver Sword - Part Two

‘And there I was afraid that this particular branch of my search had broken,’ Master Juwain told us as he glanced at the False Gelstei. ‘You see, I couldn’t find any reference to Master Aluino in the Great Index. That’s not surprising. There must be a million books that the Librarians have never gotten to – with more collected every year.’

‘So what did you do?’ Maram asked him.

‘What did I do?’ Master Juwain said. ‘Think, Brother Maram. Sartan escaped Argattha with the Lightstone in the year 82 of this age – or so the histories tell. And so I knew the approximate years of Master Aluino’s life. Do you see?’

‘Ah, no, I’m sorry, I don’t.’

‘Well,’ Master Juwain said, ‘it occurred to me that Master Aluino must have kept a journal, as we Brothers are still encouraged to do.’

Here Maram looked down at the floor in embarrassment. It was clear that he had always found other ways to keep himself engaged during his free hours at night.

‘And so,’ Master Juwain continued, ‘it also occurred to me that if Master Aluino had kept a journal, there was a chance that it might have found its way into the Library.’

‘Aha,’ Maram said, looking up and nodding his head.

‘There is a hall off the west wing where old journals are stored and sorted by century,’ Master Juwain said. ‘I’ve spent most of the day looking for one by Master Aluino. Looking and reading.’

And with that, he proudly held up the fusty journal and opened it to a page that he had marked. He took great care, for the journal’s paper was brittle and ancient.

‘You see,’ he said, ‘this is written in Old West Ardik. Master Aluino had his residence at the Brotherhood’s sanctuary of Navuu, in Surrapam. He was the Master Healer there.’

No, no, I thought, it can’t be. Navuu lay five hundred miles from Khaisham, across the Red Desert in lands now held by the Hesperuks’ marauding armies.

‘Well,’ Atara asked, ‘what does the journal say?’

Master Juwain cleared his throat and said, ‘This entry is from the 15th of Valte, in the year 82 of the Age of the Dragon.’ Then he began reading to us, translating as he went:

Today a man seeking sanctuary was brought to me. A tall man with a filthy beard, dressed in rags. His feet were torn and bleeding. And his eyes: they were sad, desperate, wild. The eyes of a madman. His body had been badly burned from the sun, especially about the face and arms. But his hands were the worst. He had strange burns on the palms and fingers that wouldn’t heal. Such burns, I thought, would drive anyone mad .

All my healings failed him; even the varistei had no virtue here, for I soon learned that his burns were not of the body alone but the soul. It is strange, isn’t it, that when the soul decides to die, the body can never hold onto it .

I believe that he had come to our sanctuary to die. He claimed to have been taught at one of the Brotherhood schools in Alonia as a child; he said many times that he was coming home. Babbled this, he did. There was much about his speech that was incoherent. And much that was coherent but not to be believed. For four days I listened to his rantings and fantasies, and pieced together a story which he wanted me to believe – and which I believe he believed .

He said his name was Sartan Odinan, the very same Kallimun priest who had burned Suma to the ground with a firestone during the Red Dragon’s invasion of Alonia. Sartan the Renegade, who had repented of this terrible crime and betrayed his master. It was believed that Sartan killed himself in atonement, but this man told a different story as to his fate .

Here Master Juwain looked up from the journal and said, ‘Please remember, this was written shortly after Kalkamesh had befriended Sartan and they had entered Argattha to reclaim the Lightstone. That tale certainly wasn’t widely known at the time. The Red Dragon had only just begun his torture of Kalkamesh.’

The stillness of Kane’s eyes as they fell upon Master Juwain just then made me recall the Song of Kalkamesh and Telemesh that Kane had asked the minstrel Yashku to recite in Duke Rezu’s hall. I couldn’t help thinking of the immortal Kalkamesh crucified to the rocky face of Skartaru, and his rescue by a young prince who would become one of Mesh’s greatest kings.

‘Let me resume this at the critical point,’ Master Juwain said, tapping the journal with his finger. ‘You already know how Kalkamesh and Sartan found the Lightstone in the locked dungeon.’

And so he said that just as he and this mythical Kalkamesh opened the dungeon doors, the Red Dragon’s guards discovered them. While Kalkamesh turned to fight them, he said, he grabbed the Cup of Heaven and fled back through the Red Dragon’s throne room whence they had come. For this man, who claimed to have once been a High Priest of the Kallimun, had again fallen and was now moved with a sudden lust to keep the Cup for himself .

And now he reached the most incredible part of his story. He claimed that upon touching the Cup of Heaven, it had flared a brilliant golden white and burned his hands. And that it had then turned invisible. He said that he had then set it down in the throne room, glad to be rid of it – this hellishly beautiful thing, as he called it. After that, he had fled Argattha, abandoning Kalkamesh to his fate. The story that he told me was that he made his way into the Red Desert and across the Crescent Mountains and so came here to our sanctuary .

It is difficult to believe his story, or almost any part of it. The myth of an immortal man named Kalkamesh is just that; only the Elijin and Galadin have attained to the deathlessness of the One. Also, it would be impossible for anyone to enter Argattha as he told, for it is guarded by dragons. And nowhere is it recorded that the Cup of Heaven has the power to turn invisible .

And yet there are those strange burns on his hands to account for. I believe this part of his story, if no other: that his lust for the Lightstone burned him, body and soul, and drove him mad. Perhaps he did somehow manage to cross the Red Desert. Perhaps he saw the image of the Lightstone in some blazing rock or heated iron and tried to hold onto it. If so, it has seared his soul far beyond my power to heal him .

I am old now, and my heart has grown weak; my varistei has no power to keep me from the journey that all must make – and that I will certainly make soon, perhaps next month, perhaps tomorrow, following my doomed patient toward the stars. But before I go, I wish to record here a warning to myself, which this poor, wretched man has unknowingly brought me: the very great danger of coveting that which no man was meant to possess. Soon enough I’ll return to the One, and there will be light far beyond that which is held by any cup or stone .

Master Juwain finished reading and closed his book. The silence in that room of ancient artifacts was nearly total. Flick was spinning about slowly near the False Gelstei, and it seemed the whole world was spinning, too. Atara stared at the wall as if its smooth marble was as invisible as Master Aluino’s patient had claimed the Lightstone to be. Kane’s eyes blazed with frustration and hate, and I couldn’t bear to look at him. I turned to see Maram nervously pulling at his beard and Liljana smiling ironically as if to hide a great fear.

And then, as from far away, through that little room’s smells of dust and defeat, came a faint braying of horns and booming of war drums: Doom, Doom, Doom. I felt my heart beating out the same dread rhythm, again and again.

Maram was the first to break the quiet. He pointed at the journal in Master Juwain’s hands and said, ‘The story that madman told can’t be true , can it?’