Anton Gill - Empire’s Children - Trace Your Family History Across the World

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From the makers of 'Who Do You Think You Are?' comes 'Empire's Children' – a tie-in edition to a six part TV series for Channel 4 – which tells the story of Empire, and follows the personal journeys of six British celebrities as they retrace their steps through their multicultural past.British society is in every way defined by its Imperial past. It is home to 2.3 million British Asians, 570,000 Caribbeans and 250,000 Chinese. Not to mention Cypriots, Australians and southern Africans. These people represent different cultures and divergent experiences but they all share a common heritage: they are the children (grandchildren, or great grandchildren) of Empire; and their lives have been shaped by that legacy.In the second part of the 20th century, Britain relinquished control of 64 countries and half a billion subjects. During that period, many thousands of those same former British subjects fled their homes to build new lives here.What were they hoping to find? Why did they want to come to the very country they'd fought so hard to free themselves from? What kinds of lives were they leaving behind? What was the reality of their new life here? And how was British society itself shaped by their arrival and assimilation here? Real concerns that are very much in forefront of our minds in the multicultural melting pot that Britain is today.‘Empire’s Children’ seeks to answer these questions by concentrating on the personal and emotive journeys of six chosen celebrities as they retrace the steps which they – or their parents or grandparents – took in order to reach this country for the first time. The stories will cover post colonial histories of Africa, the subcontinent, the West Indies, Australasia, South East Asia and Cyprus. In some cases, they will spend some time in the former colony and experience the motivations as well as the drama of the journey itself.

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EMPIRE’S CHILDREN

TRACE YOUR FAMILY HISTORY

ACROSS THE WORLD

ANTON GILL

DEDICATION

FOR J.A.

(gratefully)

EPIGRAPH

All empire is no more than power in trust

John Dryden

How is the empire?

King George V (attributed dying words)

The wheels of fate will one day compel the British to give up their empire…What a waste of mud & filth will they leave behind!

Rabindranath Tagore

CONTENTS

COVER PAGE

TITLE PAGE

DEDICATION

EPIGRAPH

FOREWORD

PROLOGUE

PART ONE: RULE BRITANNIA

CHAPTER 1: GOLD AND PLUNDER

CHRIS BISSON

CHAPTER 2: TRIUMPH AND DISASTER

DIANA RIGG

CHAPTER 3: THE SECOND EMPIRE

DAVID STEEL

PART TWO: ALMOST INEVITABLE CONSEQUENCES

CHAPTER 4: WAR AND PEACE

JENNY ECLAIR

CHAPTER 5: BEARING UP, BEARING DOWN

ADRIAN LESTER

PART THREE: TIS NOT TOO LATE …

CHAPTER 6: THE SECOND WORLD WAR AND ITS AFTERMATH

SHOBNA GULATI

CHAPTER 7: LETTING GO: INDIA

CHAPTER 8: TO SEEK ANEWER WORLD

CHAPTER 9: LETTING GO: THE CARIBBEAN AND AFRICA

CHAPTER 10: AFTER THE RAJ: IMMIGRATION FROM SOUTH ASIA

EPILOGUE

RESOURCES

BIBLIOGRAPHY

INDEX

ACKNOWLEDGEMENTS

ABOUT THE AUTHOR

OTHER WORKS

COPYRIGHT

ABOUT THE PUBLISHER

FOREWORD

This book accompanies the Channel 4 television series of the same name produced by Wall-to-Wall. It is designed to fill in the background of the stories (which are included here) told in the six television episodes, by describing briefly the rise and fall of the British Empire, but concentrating on its last days – those following the end of the Second World War – together with the impact of emigration to Britain from her former colonies, the effect of Britain on the immigrants and their effect on her, and the gradual and still incomplete journey towards integration and harmony. Recent events, including highly destructive and successful terrorism, and ill-advised and equally violent reactions to it, have interrupted the process. One can only hope that it will resume, but current damage will take a generation or two to repair.

Any opinions expressed in these pages which are not otherwise acknowledged are my own, and should not be associated with any of the individuals or organizations mentioned above, or elsewhere in the Acknowledgements.

British influence as a world power began to develop towards the end of the sixteenth century, grew to full flower in the nineteenth, and only began its long decline after the First World War, a decline which accelerated during the second half of the twentieth century.

During the entire period a number of things changed, among which place names and the British currency system are the most obviously striking. As names and references to the old British, non-decimal currency occur from time to time in the narrative which follows, it is good to be aware of them.

On 21 February 1971, the United Kingdom adopted a decimal system of currency similar to those already in use in most countries. Everyone born in the UK from the late 1960s onwards will be aware that 100 pence equals £1. It was not always thus. Before 1971, a system of pounds, shillings and pence existed. According to that system, which had been in use for centuries, there were 240 pennies (or pence) in a pound. Twelve pennies made up a shilling, and there were twenty of those in a pound. The pound was designated by the familiar £ symbol (denoting libra , the Latin for ‘pound’), the shilling by ‘ s. ’, and the penny by ‘ d. ’ (the first letter of denarius , the Latin word for a small Roman silver coin). Sums of money were expressed thus: the modern £ 1.25p would have been £1. 5s. O d. , 25p would have been 5s. O d. or 5/-.

Apart from the shilling and the penny there were several other coins, in use at various periods, each representing other subdivisions of the pound. Those that survived to 1971 were the half-crown, the florin (2 s. or 10p), the sixpenny and threepenny bits, and the halfpenny.

There is one other measurement of money that the reader should be aware of: the guinea. The guinea ceased to exist as a coin long ago, and largely disappeared as a recognized unit of payment before the watershed of 1971. Before that it was used latterly as an expression of payment of professional fees. The BBC paid contributors in guineas, and the fees of medical specialists and lawyers were demanded in them. The guinea was worth £1.05p, or £1. 1 s. Od.

The origin of the guinea is interesting and has a direct connection with the early period of British dominion overseas. The coin was first struck in 1663, ‘in the name and for the use of the Company of Royal Adventurers Trading to Africa’. It was intended for the Guinea trade and was originally made of gold from Guinea, the name given to a small portion of the west coast of Africa. The splendidly named company, headed by Charles II’s brother James, Duke of York (later James II), dealt mainly in slaves. It had its ups and downs, but traded in slaves until 1731, when it switched to ivory and gold. It provided gold to the Royal Mint from 1668 to 1722. The slave trade continued to flourish until its abolition (by Britain at least) in 1807.

Place names and names of definition present a slightly more complicated problem. Names of definition change with assumptions of political correctness. Once, the term ‘Black’ was generally thought offensive, but ‘Negro’ was not, at least not to ‘white’ people. Now the reverse is true. Appalling as it seems now, people in the 1950s and earlier would quite innocently call a pet black Labrador ‘Nigger’ or a black cat ‘Sooty’ or ‘Blackie’. Most of us have come a long way towards greater integration and understanding since then, but at some cost; and sensibilities must be treated with respect as a result.

Care has to be taken with other general definitions. It is okay to call ‘Europeans’ that as a catch-all, but we are well aware that Europe is made up of a number of very different nations, languages, religious sects and cultures. That has not always been true of Europeans’ perception of other parts of the world. While the term ‘Asians’ appeared soon after the end of the Second World War as a useful umbrella-term for those peoples inhabiting what had been British India – that is to say, the Burmese, the modern Pakistanis, the modern Bangladeshis, the Sri Lankans and the Indians – nowadays the slightly more defining term South Asians appears to be preferred. The same sort of issue applies to the question of whether to use ‘West Indian’ or ‘Afro-Caribbean’ as a denomination of convenience when one cannot specify a particular island or island nation.

Such applications change with fashion and time. I have opted for those which, after consultation, seem most acceptable at the time of writing to those to whom they are applied. If any offence is caused by any reference in the pages which follow I apologize, for this is purely unintentional.

Two earlier usages which occur less frequently these days but will be found in older books, articles and so on are ‘Anglo-Indian’ and ‘Eurasian’. The former can mean either a person born in India of mixed Anglo-South Asian parentage, or a native British white (Caucasian) person who had spent a considerable time in India, usually in government or military service, possibly born there, and who would have considered India, not Great Britain, his or her principal home. The term ‘Eurasian’ denotes only the former category, that is, a person born of Caucasian-South Asian parents. I have decided in this book to use Eurasian for a person of mixed race, and Anglo-Indian for the British Indian long-termers. But be aware that the latter expression will sometimes be found elsewhere denoting the former.

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