‘Here is M. l’abbe Chas–Bernard writing to me to commend you. I am quite satisfied with your conduct as a whole. You are extremely imprudent and indeed stupid, without showing it; however, up to the present your heart is sound and even generous; your intellect is above the average. Taking you all in all, I see a spark in you which must not be neglected.
‘After fifteen years of labour, I am on the eve of leaving this establishment: my crime is that of having allowed the seminarists to use their own judgment, and of having neither protected nor unmasked that secret society of which you have spoken to me at the stool of penitence. Before I go, I wish to do something for you; I should have acted two months ago, for you deserve it, but for the accusation based upon the address of Amanda Binet, which was found in your possession. I appoint you tutor in the New and Old Testaments.’
Julien, in a transport of gratitude, quite thought of falling on his knees and thanking God; but he yielded to a more genuine impulse. He went up to the abbe Pirard and took his hand, which he raised to his lips.
‘What is this?’ cried the Director in a tone of annoyance; but Julien’s eyes were even more eloquent than his action.
The abbe Pirard gazed at him in astonishment, like a man who, in the course of long years, has fallen out of the way of meeting with delicate emotions. This attention pierced the Director’s armour; his voice changed.
‘Ah, well! Yes, my child, I am attached to you. Heaven knows that it is entirely against my will. I ought to be just, and to feel neither hatred nor love for anyone. Your career will be difficult. I see in you something that offends the common herd. Jealousy and calumny will pursue you. In whatever place Providence may set you, your companions will never set eyes on you without hating you; and if they pretend to love you, it will be in order to betray you the more surely. For this there is but one remedy: have recourse only to God, who has given you, to punish you for your presumption, this necessity of being hated; let your conduct be pure; that is the sole resource that I can see for you. If you hold fast to the truth with an invincible embrace, sooner or later your enemies will be put to confusion.”
It was so long since Julien had heard a friendly voice, that we must forgive him a weakness: he burst into tears. The abbe Pirard opened his arms to embrace him; the moment was very precious to them both.
Julien was wild with joy; this promotion was the first that he had obtained; the advantages were immense. In order to realise them, one must have been condemned to pass whole months without a moment’s solitude, and in immediate contact with companions at best tiresome, and mostly intolerable. Their shouts alone would have been enough to create disorder in a sensitive organism. The boisterous joy of these peasants well fed and well dressed, could find expression, thought itself complete only when they were shouting with the full force of their lungs.
Now Julien dined by himself, or almost so, an hour later than the rest of the seminarists. He had a key to the garden, and might walk there at the hours when it was empty.
Greatly to his surprise, Julien noticed that they hated him less; he had been expecting, on the contrary, an intensification of their hatred. That secret desire that no one should speak to him, which was all too apparent and had made him so many enemies, was no longer a sign of absurd pride. In the eyes of the coarse beings among whom he lived, it was a proper sense of his own dignity. Their hatred diminished perceptibly, especially among the youngest of his companions, now become his pupils, whom he treated with great courtesy. In course of time he had even supporters; it became bad form to call him Martin Luther.
But why speak of his friends, his enemies? It is all so ugly, and all the more ugly, the more accurately it is drawn from life. These are however the only teachers of ethics that the people have, and without them where should we be? Will the newspaper ever manage to take the place of the parish priest?
Since Julien’s promotion, the Director of the Seminary made a point of never speaking to him except in the presence of witnesses. This was only prudent, in the master’s interest as well as the pupil’s; but more than anything else it was a test. The stern Jansenist Pirard’s invariable principle was: ‘Has a man any merit in your eyes? Place an obstacle in the way of everything that he desires, everything that he undertakes. If his merit be genuine, he will certainly be able to surmount or thrust aside your obstacles.’
It was the hunting season. Fouque took it into his head to send to the Seminary a stag and a boar in the name of Julien’s family. The dead animals were left lying in the passage, between kitchen and refectory. There all the seminarists saw them on their way to dinner. They aroused much interest. The boar, although stone dead, frightened the younger boys; they fingered his tusks. Nothing else was spoken of for a week.
This present, which classified Julien’s family in the section of society that one must respect, dealt a mortal blow to jealousy. It was a form of superiority consecrated by fortune. Chazel and the most distinguished of the seminarists made overtures to him, and almost complained to him that he had not warned them of his parents’ wealth, and had thus betrayed them into showing a want of respect for money.
There was a conscription from which Julien was exempt in his capacity as a seminarist. This incident moved him deeply. ‘And so there has passed now for ever the moment at which, twenty years ago, a heroic life would have begun for me!’
Walking by himself in the Seminary garden, he overheard a conversation between two masons who were at work upon the enclosing wall.
‘Ah, well! One will have to go, here’s another conscription.’
In the other man’s days, well and good! A stone mason became an officer, and became a general, that has been known.’
‘Look what it’s like now! Only the beggars go. A man with the wherewithal stays at home.’
‘The man who is born poor stays poor, and that’s all there is to it.’
‘Tell me, now, is it true what people say, that the other is dead?’ put in a third mason.
‘It’s the big ones who say that, don’t you see? They were afraid of the other.’
‘What a difference, how well everything went in his time! And to think that he was betrayed by his Marshals! There must always be a traitor somewhere!’
This conversation comforted Julien a little. As he walked away he repeated to himself with a sigh:
‘The only King whose memory the people cherish still!’
The examinations came round. Julien answered the questions in a brilliant manner; he saw that Chazel himself was seeking to display the whole extent of his knowledge.
On the first day, the examiners appointed by the famous Vicar–General de Frilair greatly resented having always to place first, or at the very most second on their list this Julien Sorel who had been pointed out to them as the favourite of the abbe Pirard. Wagers were made in the Seminary that in the aggregate list of the examinations, Julien would occupy the first place, a distinction that carried with it the honour of dining with the Bishop. But at the end of one session, in which the subject had been the Fathers of the Church, a skilful examiner, after questioning Julien upon Saint Jerome, and his passion for Cicero, began to speak of Horace, Virgil and other profane authors. Unknown to his companions, Julien had learned by heart a great number of passages from these authors. Carried away by his earlier successes, he forgot where he was and, at the repeated request of the examiner, recited and paraphrased with enthusiasm several odes of Horace. Having let him sink deeper and deeper for twenty minutes, suddenly the examiner’s face changed, and he delivered a stinging rebuke to Julien for having wasted his time in these profane studies, and stuffed his head with useless if not criminal thoughts.
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