Mary Chilton Callaway - Jeremiah Through the Centuries

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Explores the interpretive history of the Book of Jeremiah, and highlights the various ways it has influenced the cultures in which it was read Jeremiah Through the Centuries
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The book guides readers through various interpretations of Jeremiah’s poetry and prose, discussing the profound influence that Jeremiah and Western culturehave had on each other through the centuries. Significant texts from every chapter of Jeremiah are presented in a chronological narrative as both conversation and debate—enabling readers to encounter the prophet in the text of the Bible, in previous interpretations, and in the context of their own lives. Throughout the text, the receptions reflect historical contexts and highlight the ways they shaped specific receptions of Jeremiah
This book: 
Illustrates how the Book of Jeremiah was adapted by readers to face new challenges, both in the past and present Includes examples of Jeremiah in social satire, Islamic tradition, political debate, and religious controversy Provides a detailed introduction that traces Jeremiah’s influence on events and traditions Offers insights into both celebrated texts and lesser-known passages that are relevant to contemporary readers Features numerous, previously unpublished, illustrations, demonstrating the influence of Jeremiah on traditions in Western art Featuring engaging narrative and expert commentary,
is ideal for students, teachers, and general readers with interest in theology and biblical studies, Judaic studies, ancient literature, cultural criticism, reception history of the Bible, and the history of Western civilization.

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Figure 19 Jer 1:1. Jeremiah as author of his book. © M. Moliero Editor (www.moliero.com), The Bible of St. Louis, vol. 2, f. 130r.
Figure 20 Jeremiah 1:1. Copper figure engraving by Cornelis Martinus Spanoghe, 1784, from his Very Correct Discourse of the History of the Old Testament . Private collection.
Figure 21 The birth of Jeremiah and its allegory © M. Moliero Editor. www.moliero.com. The Bible of St. Louis . vol. 2, f. 130r.
Figure 22 Jeremiæ the Prophet. Matthäus Merian, Iconum Biblicarum , 1630. Private collection.
Figure 23 Jer 1:5. A nineteenth‐century imagining of Jeremiah receiving God’s call. F.B. Meyer, Jeremiah: Priest and Prophet 1894. Private collection.
Figure 24 Jer 1:9. God places the word in a receptive Jeremiah’s mouth. British Library Royal MS 1 E IX (“The Bible of Richard II”) folio 193r. Bridgeman Images.
Figure 25 Jer. 1:6‐9. Winchester Bible, f148. ©The Dean & Chapter of Winchester, 2019. Reproduced by kind permission of the Dean & Chapter of Winchester.
Figure 26 Contemporary reception of Jer 1:10. Visual Theology, by permission of The Rev. David Perry, England
Figure 27 Benjamin West, The Call of Jeremiah. Courtesy of Musée des Beaux‐Arts de Bordeaux.
Figure 28 Political cartoon from Flugblätter der Reformation und des Bauernkriges . Courtesy of Widener Library, Harvard University.
Figure 29 The boiling pot. Engraving by Matthias Scheits for Tableaux de vieux et nouveau testament . Amsterdam 1710. Private collection.
Figure 30 Jer 5:21. “Was Jeremiah speaking to you?” Advertisement from the Saturday Evening Post 1924.
Figure 31 Jer 8:7. Frank Beard, Picture Puzzles, or How to Read the Bible by Symbols . Private collection.
Figure 32 Jer 8:22. Election Day Sermon “The Balm of Gilead” preached in Cape Cod in 1670. Collection of the Massachusetts Historical Society.
Figure 33 Jer 9:1. Saul Rabino. “Jeremiah.” 1935 lithograph. Private collection.
Figure 34 Jer 9:1. Title page of Fons Lachrymarum with illustration of King Charles. RareBook 147377, The Huntington Library, San Marino, California.
Figure 35 Jer 9:21. Icones Mortis Sexaginta Imaginibus 1648. Bridwell Library Special Collections, Perkins School of Theology, Southern Methodist University.
Figure 36 Jer 10:14. Caricature of Erasmus as Jeremiah. Hans Holbein 1509. Print Collection, The New York Public Library.
Figure 37 Jer 13:17. Jeremiah weeps in the English Civil War. Harley MS 5987 61 (engraving) / British Library ©British Library Board. All Rights Reserved/Bridgeman Images.
Figure 38 Jer 18. Jeremiah’s potter as an allegory for the conversion of Saul. © M. Moleiro Editor ( www.moleiro.com), The Bible of St. Louis, vol.2, f.130r.
Figure 39 Jer 19. Jeremiah smashes the jug. Brown’s Self‐Interpreting Family Bible . Private Collection.
Figure 40 Jer 20:2. “Le Grande‐Prêtre Frappe Jérémie.” M. Desmarais 1771, Paris. Private Collection.
Figure 41 Jer 20:2. The Children of the Bible: As Examples and Warnings . Frances M. Caulkins. 1850. Private collection.
Figure 42 Sculpture by Andrew Mabanji. Courtesy of Saint John’s Abbey, Collegeville, MN.
Figure 43 Jer 20:14–15. Figure 34. Jeremiah’s curse as medieval allegory condemning contemporary bishops. © M. Moliero Editor (www.moliero.com), The Bible of St. Louis, vol. 2, f. 141r.
Figure 44 Jer 27:2; 28:10. Theatrum Biblicum . 1674. Rare Books Division, The New York Public Library, Astor, Lenox and Tilden Foundations.
Figure 45 Jer 29:19. A contemporary Jeremiah warns inhabitants of New York City. Private collection.
Figure 46 Jer 31:22. © M. Moliero Editor, www.moliero.com), The Bible of St. Louis, vol. 2, f. 148r.
Figure 47 Jer 36:23. © M. Moliero Editor (www.moliero.com), The Bible of St. Louis, vol. 2, f. 150r.
Figure 48 Jer 36:23. Jehoiakim watches the scroll burn. Jehoiakim burns Jeremiah's words. Johann Dietenberger, Biblia . 1534. Courtesy of the Richard C. Kessler Reformation Collection, Pitts Theology Library, Candler School of Theology, Emory University.
Figure 49 Jer 36:23. Jehoiakim burns Jeremiah’s scroll. Jan Luykens in Christoph Weigel’s Historiae celebriores Veteris Testamenti Iconibus representatae (1712). Private collection.
Figure 50 Jer 36:23. Jehoiakim burns the scroll. Christoph Weigel. Biblia ectypa . 1695. Courtesy of the Pitts Theology Library, Candler School of Theology, Emory University.
Figure 51 Jer 38:6. Matthäus Merian. Jeremiah dropped into the cistern, engraved by F.H. van Hove. Private collection.
Figure 52 M. Demaris, Jérémie, Poëme en quatre Chants . 1771, page 56. Private collection.
Figure 53 Jer 38:6. From an eighteenth‐century family bible published in Leeds, England. Private collection.
Figure 54 Jer 38:6. Jeremiah lowered into the cistern. From an English family Bible, 1834. Private collection.
Figure 55 Jer 38:6. Jeremiah in the cistern as trope of personal trouble for contemporary Christians. Courtesy of Pastor Jeff Warren, Park Cities Baptist Church, Dallas, Texas. 2014
Figure 56 Jer 38:12–13. Ebed Melek directs Jeremiah’s rescue. Jan van Luyken, 1712. Private collection.
Figure 57 Jer 38:12–13. Ebed Melek directs Jeremiah’s rescue. Bernard Picart. Courtesy of the Pitts Theology Library, Candler School of Theology.
Figure 58 Jer 38:12–13. Ebed Melek drawn by William Gunning King for Bibby’s Annual 1914. Private collection.
Figure 59 Jer 38:13. An American Ebed Melek for children. Herbert Rudeen 1959. Private collection.
Figure 60 Abimelech asleep with his figs. Early fifteenth‐century French Bible. Pierpont Morgan Library. Ms M. 395, fol.99r.
Figure 61 Jer 43:9. Illustration in a nineteenth‐century family Bible. Private collection.
Figure 62 Jer 44. Jeremiah preaches in Egypt. From a sixteenth‐century German Bible. Private collection.
Figure 63 Martyrdom of Jeremiah in the twelfth‐century Edili Bible. The Biblioteca Medicea Laurenziana, ms. Edili 125, f.121r. Reproduced with permission of MiBACT. Further reproduction by any means is prohibited.
Figure 64 Martyrdom of Jeremiah in fourteenth‐century Latin Bible. Bibliothèque nationale de France. Latin 17198, fol. 264v.
Figure 65 Martyrdom of Jeremiah in Bible historiale . Bibliothèque nationale de France. Latin 4915.
Figure 66 Jeremiah holding the Ark, with the martyrdom in background. Engraving by Johann Friedrich Fleischberger, seventeenth century. Private collection.
Figure 67 Martyrdom of Jérémie in M. Demarais, Jérémie, Poëme en Quatre Chants , Paris 1771. Private collection.
Figure 68 Jer 51:7. Lucas Cranach, The Whore of Babylon, 1522.

Series Editors’ Preface

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