Nigel Slater - The Christmas Chronicles

Although my parents and grandmother kept a fire going, almost constantly, in the hearth, the idea is not a practical one for most of us. A wood-burning stove is one answer. The flames hidden behind glass, they can be left burning safely while you are out. They are clean and easy to deal with. They are the heart of many a Scandinavian and Japanese home, and are becoming popular in Britain too. A wood-burner has a constant glow, the low golden flame that greets and warms and toasts us. It is my next project.

Fire has always been precious, particularly when it was the only form of heating or cooking. Therefore taxable. In 1662, on May 19, a hearth tax was introduced, where householders had to pay two shillings for each hearth. Payment was twice a year, once at Michaelmas and again at Lady Day, March 25. The poor and charitable institutions were exempt. The tax was abolished by William III in 1689. Good for him.

For me the cold months are the best of times. And at the heart of those months lies Christmas.

Celebrating Christmas

Christmas is celebrated by Christians and non-Christians alike. It is a cultural event as much as a religious one, and its history is confused. Many of the festival’s observances date from pre-Christian times, and those who celebrate it as a purely religious event might be surprised to find how much of the festivities hails from pagan times. We celebrated winter long before we celebrated Christmas. (Saturnalia was the Roman festival in honour of the God Saturn, with feasting lasting from December 17 to the 23rd.) Happily atheist, I celebrate Christmas as much as anyone, with food and gifts and, yes, carols, but I fully accept that much of my own celebration has a religious history.

I go along with the religious details of Christmas because they have become interwoven with the cultural side of the festivities. The Nativity is as much a part of Christmas as Santa Claus and the pagan habit of bringing holly and mistletoe into the house. It is almost impossible to separate the pagan from the pious, and why would I want to anyway when December 25 was chosen simply because it landed in the middle of what was already a pagan festival?

Christmas is a vast steaming pudding of Christianity, folklore, paganism, tradition and commerce. Those of us who are part of a tolerant, open-minded and intelligent society can make our Christmas whatever we want it to be. To put it another way, we can have our cake and eat it.

The best of Christmases, the worst of Christmases

We tend to remember Christmases with exemplary clarity. Something unusual that happens over these twelve days at the heart of winter is unlikely ever to be forgotten. Even the most innocent event is almost guaranteed to be re-lived with a certain annual glee. My own catalogue of unlikely Yuletide events has involved a Christmas Eve where I forgot to tell the family I was coming home, only to find they had left for the week (I was taken in, waif-like, by generous neighbours). The year the cake sat half-iced because I had run out of icing sugar. The Christmas morning I realised the goose was too long for the oven and had to be cut in half. Then there was the time the cats pulled the ten-foot tree on to the floor, smashing my much-loved collection of decorations (and frightening the life out of themselves into the bargain). Then there was the Christmas Mum died.

For me Christmas is the heart and soul of the cold months, the jewel in the crown of midwinter, a time to feast and to give. But it is, after all is said and done, just a few days that sit at the heart of the season. Three months of our year in which to offer warmth, welcome and something good to eat to all.

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