Joseph Sverker - Human Being and Vulnerability

52Kathryn Tanner is just one example, but her impressively concise book, Jesus, Humanity and the Trinity: A Brief Systematic Theology, sums it up well, together with relevant historical references (Kathryn Tanner, Jesus, Humanity and the Trinity: A Brief Systematic Theology (Minneapolis: Fortress Press, 2001)).

53Colin E. Gunton, The One, the Three, and the Many: God, Creation, and the Culture of Modernity, The Bampton Lectures 1992 (Cambridge: Cambridge University Press, 1993), xiii. Gunton views “culture” as the result of “human activity” and the relationship between “culture’ and ‘nature” is that “culture takes shape in the context of what is sometimes called nature.” So that, for Gunton, “[t]he created world provides the framework within which human activity takes place” (Gunton, The One, xiii).

54Gunton, The One, 28. Gunton’s view of Modernity is one that states that Modernity in its very definition should be understood as the rejection of God. As numerous thinkers have pointed out, the view that Modernity is anti-religious and necessarily secularist is more a part of a secularist self-understanding itself rather than an accurate description of the development of Modernity. See Taylor, Secular; Michael Allen Gillespie, The Theological Origins of Modernity (Chicago: University of Chicago Press, 2008); Martinson, Postkristen, 12, 69ff; Sigurdson, Postsekulära; Jayne Svenungsson, Guds återkomst: En studie av gudsbegreppet inom postmodern filosofi (Göteborg: Glänta Produktion, 2004) and Joel Halldorf, Av denna världen? Emil Gustafson, moderniteten och den evangelikala väckelsen (Skellefteå: Artos & Norma bokförlag, 2012).

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