Array The griffin classics - The Collected Works of Honore de Balzac

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THE HUMAN COMEDY
PREFACE
STUDIES OF MANNERS IN THE 19TH CENTURY
Scenes from Private Life
AT THE SIGN OF THE CAT AND RACKET
AT THE SIGN OF THE CAT AND RACKET
THE BALL AT SCEAUX
LETTERS OF TWO BRIDES
THE PURSE
THE PURSE
MODESTE MIGNON
A START IN LIFE
ALBERT SAVARUS
VENDETTA
A SECOND HOME
DOMESTIC PEACE
MADAME FIRMIANI
STUDY OF A WOMAN
THE IMAGINARY MISTRESS
A DAUGHTER OF EVE
THE MESSAGE
THE GRAND BRETECHE
LA GRENADIERE
THE DESERTED WOMAN
HONORINE
BEATRIX
GOBSECK
A WOMAN OF THIRTY
FATHER GORIOT
COLONEL CHABERT
THE ATHEIST'S MASS
THE COMMISSION IN LUNACY
THE MARRIAGE CONTRACT
ANOTHER STUDY OF WOMAN
Scenes from Provincial Life
URSULE MIROUET
EUGENIE GRANDET
The Celibates
PIERRETTE
THE VICAR OF TOURS
THE TWO BROTHERS
Parisians in the Country
THE ILLUSTRIOUS GAUDISSART
THE MUSE OF THE DEPARTMENT
The Jealousies of a Country Town
THE OLD MAID
THE COLLECTION OF ANTIQUITIES
Lost Illusions
TWO POETS
A DISTINGUISHED PROVINCIAL AT PARIS
EVE AND DAVID
Scenes from Parisian Life
The Thirteen
FERRAGUS
THE DUCHESSE DE LANGEAIS
THE GIRL WITH THE GOLDEN EYES
THE FIRM OF NUCINGEN
Scenes from a Courtesan's Life
ESTHER HAPPY: HOW A COURTESAN CAN LOVE
WHAT LOVE COSTS AN OLD MAN
THE END OF EVIL WAYS
VAUTRIN'S LAST AVATAR
SECRETS OF THE PRINCESSE DE CADIGNAN
FACINO CANE
SARRASINE
PIERRE GRASSOU
The Poor Relations
COUSIN BETTY
COUSIN PONS
A MAN OF BUSINESS
A PRINCE OF BOHEMIA
GAUDISSART II
BUREAUCRACY
UNCONSCIOUS COMEDIANS
THE LESSER BOURGEOISIE
The Seamy Side of History
MADAME DE LA CHANTERIE
THE INITIATE
Scenes from Political Life
Scenes from Military Life
Scenes from Country Life
PHILOSOPHICAL STUDIES
ANALYTICAL STUDIES

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Such emotions, now taking place in La Briere, tend to show that, like other poor fellows for whom life begins in toil and care, he had never yet been loved. Arriving at Havre overnight, he had gone to bed at once, like a true coquette, to obliterate all traces of fatigue; and now, after taking his bath, he had put himself into a costume carefully adapted to show him off to the best advantage. This is, perhaps, the right moment to exhibit a full-length portrait of him, if only to justify the last letter that Modeste was still to write to him.

Born of a good family in Toulouse, and allied by marriage to the minister who first took him under his protection, Ernest had that air of good-breeding which comes of an education begun in the cradle; and the habit of managing business affairs gave him a certain sedateness which was not pedantic, — though pedantry is the natural outgrowth of premature gravity. He was of ordinary height; his face, which won upon all who saw him by its delicacy and sweetness, was warm in the flesh-tints, though without color, and relieved by a small moustache and imperial a la Mazarin. Without this evidence of virility he might have resembled a young woman in disguise, so refined was the shape of his face and the cut of his lips, so feminine the transparent ivory of a set of teeth, regular enough to have seemed artificial. Add to these womanly points a habit of speech as gentle as the expression of the face; as gentle, too, as the blue eyes with their Turkish eyelids, and you will readily understand how it was that the minister occasionally called his young secretary Mademoiselle de La Briere. The full, clear forehead, well framed by abundant black hair, was dreamy, and did not contradict the character of the face, which was altogether melancholy. The prominent arch of the upper eyelid, though very beautifully cut, overshadowed the glance of the eye, and added a physical sadness, — if we may so call it, — produced by the droop of the lid over the eyeball. This inward doubt or eclipse — which is put into language by the word modesty — was expressed in his whole person. Perhaps we shall be able to make his appearance better understood if we say that the logic of design required greater length in the oval of his head, more space between the chin, which ended abruptly, and the forehead, which was reduced in height by the way in which the hair grew. The face had, in short, a rather compressed appearance. Hard work had already drawn furrows between the eyebrows, which were somewhat too thick and too near together, like those of a jealous nature. Though La Briere was then slight, he belonged to the class of temperaments which begin, after they are thirty, to take on an unexpected amount of flesh.

The young man would have seemed to a student of French history a very fair representative of the royal and almost inconceivable figure of Louis XIII., — that historical figure of melancholy modesty without known cause; pallid beneath the crown; loving the dangers of war and the fatigues of hunting, but hating work; timid with his mistress to the extent of keeping away from her; so indifferent as to allow the head of his friend to be cut off, — a figure that nothing can explain but his remorse for having avenged his father on his mother. Was he a Catholic Hamlet, or merely the victim of incurable disease? But the undying worm which gnawed at the king’s vitals was in Ernest’s case simply distrust of himself, — the timidity of a man to whom no woman had ever said, “Ah, how I love thee!” and, above all, the spirit of self-devotion without an object. After hearing the knell of the monarchy in the fall of his patron’s ministry, the poor fellow had next fallen upon a rock covered with exquisite mosses, named Canalis; he was, therefore, still seeking a power to love, and this spaniel-like search for a master gave him outwardly the air of a king who has met with his. This play of feeling, and a general tone of suffering in the young man’s face made it more really beautiful than he was himself aware of; for he had always been annoyed to find himself classed by women among the “handsome disconsolate,” — a class which has passed out of fashion in these days, when every man seeks to blow his own trumpet and put himself in the advance.

The self-distrustful Ernest now rested his immediate hopes on the fashionable clothes he intended to wear. He put on, for this sacred interview, where everything depended on a first impression, a pair of black trousers and carefully polished boots, a sulphur-colored waistcoat, which left to sight an exquisitely fine shirt with opal buttons, a black cravat, and a small blue surtout coat which seemed glued to his back and shoulders by some newly-invented process. The ribbon of the Legion of honor was in his buttonhole. He wore a well-fitting pair of kid gloves of the Florentine bronze color, and carried his cane and hat in the left hand with a gesture and air that was worthy of the Grand Monarch, and enabled him to show, as the sacred precincts required, his bare head with the light falling on his carefully arranged hair. He stationed himself before the service began in the church porch, from whence he could examine the church, and the Christians — more particularly the female Christians — who dipped their fingers in the holy water.

An inward voice cried to Modeste as she entered, “It is he!” That surtout, and indeed the whole bearing of the young man were essentially Parisian; the ribbon, the gloves, the cane, the very perfume of his hair were not of Havre. So when La Briere turned about to examine the tall and imposing Madame Latournelle, the notary, and the bundled-up (expression sacred to women) figure of Modeste, the poor child, though she had carefully tutored herself for the event, received a violent blow on her heart when her eyes rested on this poetic figure, illuminated by the full light of day as it streamed through the open door. She could not be mistaken; a small white rose nearly hid the ribbon of the Legion. Would he recognize his unknown mistress muffled in an old bonnet with a double veil? Modeste was so in fear of love’s clairvoyance that she began to stoop in her walk like an old woman.

“Wife,” said little Latournelle as they took their seats, “that gentleman does not belong to Havre.”

“So many strangers come here,” answered his wife.

“But,” said the notary, “strangers never come to look at a church like ours, which is less than two centuries old.”

Ernest remained in the porch throughout the service without seeing any woman who realized his hopes. Modeste, on her part, could not control the trembling of her limbs until Mass was nearly over. She was in the grasp of a joy that none but she herself could depict. At last she heard the foot-fall of a gentleman on the pavement of the aisle. The service over, La Briere was making a circuit of the church, where no one now remained but the punctiliously pious, whom he proceeded to subject to a shrewd and keen analysis. Ernest noticed that a prayer-book shook violently in the hands of a veiled woman as he passed her; as she alone kept her face hidden his suspicions were aroused, and then confirmed by Modeste’s dress, which the lover’s eye now scanned and noted. He left the church with the Latournelles and followed them at a distance to the rue Royale, where he saw them enter a house accompanied by Modeste, whose custom it was to stay with her friends till the hour of vespers. After examining the little house, which was ornamented with scutcheons, he asked the name of the owner, and was told that he was Monsieur Latournelle, the chief notary in Havre. As Ernest lounged along the rue Royale hoping for a glimpse into the house, Modeste caught sight of him, and thereupon declared herself too ill to go to vespers. Poor Ernest thus had his trouble for his pains. He dared not wander about Ingouville; moreover, he made it a point of honor to obey orders, and he therefore went back to Paris, previously writing a letter which Francoise Cochet duly delivered on the morrow with the Havre postmark.

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