T. E. Lawrence - The Collected Works of T. E. Lawrence (Lawrence of Arabia)

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Musaicum Books presents to you this carefully created collection of T. E. Lawrence aka the Lawrence of Arabia. This ebook has been designed and formatted to the highest digital standards and adjusted for readability on all devices.
Thomas Edward Lawrence (1888-1935) was a British archaeologist, military officer, and diplomat. He was renowned for his liaison role during the Sinai and Palestine Campaign, and the Arab Revolt against Ottoman Turkish rule of 1916-18. The breadth and variety of his activities and associations, and his ability to describe them vividly in writing, earned him international fame as Lawrence of Arabia. Throughout his life, Lawrence was a prolific writer. A large portion of his output was epistolary; he often sent several letters a day.
Seven Pillars of Wisdom is an account of his war experiences. In 1919 he had been elected to a seven-year research fellowship at Oxford, providing him with support while he worked on the book. In addition to being a memoir of his experiences during the war, certain parts also serve as essays on military strategy, Arabian culture and geography, and other topics. Lawrence re-wrote Seven Pillars of Wisdom three times; once «blind» after he lost the manuscript while changing trains at Reading railway station.
The Mint is a memoir of his experiences as an enlisted man in the Royal Air Force (RAF). It concerns the period following the First World War when Lawrence decided to disappear from public view. He enlisted in RAF under an assumed name, becoming 352087 Aircraftman Ross. The book is a closely observed autobiographical account of his experiences. He worked from a notebook that he kept while enlisted, writing of the daily lives of enlisted men and his desire to be a part of something larger than himself: the Royal Air Force.
Table of Contents:
Seven Pillars of Wisdom
The Mint
The Evolution of a Revolt
Translations:
The Odyssey
The Forest Giant
Letters (1915-1935)

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There was no one behind, so I rode forward wishing to see how his camel was: and at last found it, riderless, being led by one of the Howeitat. His saddle-bags were on it, and his rifle and his food, but he himself nowhere; gradually it dawned on us that the miserable man was lost. This was a dreadful business, for in the haze and mirage the caravan could not be seen two miles, and on the iron ground it made no tracks: afoot he would never overtake us.

Everyone had marched on, thinking him elsewhere in our loose line; but much time had passed and it was nearly midday, so he must be miles back. His loaded camel was proof that he had not been forgotten asleep at our night halt. The Ageyl ventured that perhaps he had dozed in the saddle and fallen, stunning or killing himself: or perhaps someone of the party had borne him a grudge. Anyway they did not know. He was an ill-natured stranger, no charge on any of them, and they did not greatly care.

True: but it was true also that Mohammed, his countryman and fellow, who was technically his road-companion, knew nothing of the desert, had a foundered camel, and could not turn back for him.

If I sent him, it would be murder. That shifted the difficulty to my shoulders. The Howeitat, who would have helped, were away in the mirage out of sight, hunting or scouting. Ibn Dgheithir's Ageyl were so clannish that they would not put themselves about except for one another. Besides Gasim was my man: and upon me lay the responsibility of him.

I looked weakly at my trudging men, and wondered for a moment if I could change with one, sending him back on my camel to the rescue. My shirking the duty would be understood, because I was a foreigner: but that was precisely the plea I did not dare set up, while I yet presumed to help these Arabs in their own revolt. It was hard, anyway, for a stranger to influence another people's national movement, and doubly hard for a Christian and a sedentary person to sway Moslem nomads. I should make it impossible for myself if I claimed, simultaneously, the privileges of both societies.

So, without saying anything, I turned my unwilling camel round, and forced her, grunting and moaning for her camel friends, back past the long line of men, and past the baggage into the emptiness behind. My temper was very unheroic, for I was furious with my other servants, with my own play-acting as a Beduin, and most of all with Gasim, a gap-toothed, grumbling fellow, skrimshank in all our marches, bad-tempered, suspicious, brutal, a man whose engagement I regretted, and of whom I had promised to rid myself as soon as we reached a discharging-place. It seemed absurd that I should peril my weight in the Arab adventure for a single worthless man.

My camel seemed to feel it also, by her deep grumbling; but that was a constant recourse of ill-treated camels. From calfhood they were accustomed to live in droves, and some grew too conventional to march alone: while none would leave their habitual party without loud grief and unwillingness, such as mine was showing. She turned her head back on her long neck, lowing to the rest, and walked very slowly, and bouncingly. It needed careful guidance to hold her on the road, and a tap from my stick at every pace to keep her moving. However, after a mile or two, she felt better, and began to go forward less constrainedly, but still slowly. I had been noting our direction all these days with my oil compass, and hoped, by its aid, to return nearly to our starting place, seventeen miles away.

Before twenty minutes, the caravan was out of sight, and it was borne in on me how really barren the Bisaita was. Its only marks were the old sanded samh pits, across all possible of which I rode, because my camel tracks would show in them, and be so many blazes of the way back. This samh was the wild flour of the Sherarat; who, poor in all but camel-stocks, made it a boast to find the desert sufficient for their every need. When mixed with dates and loosened with butter, it was good food.

The pits, little threshing floors, were made by pushing aside the flints over a circle of ten feet across. The flints, heaped up round the rim of the pit, made it inches deep, and in this hollow place the women collected and beat out the small red seed. The constant winds, sweeping since over them, could not indeed put back the flint surface (that would perhaps be done by the rain in thousands of winters), but had levelled them up with pale blown sand, so that the pits were grey eyes in the black stony surface.

I had ridden about an hour and a half, easily, for the following breeze had let me wipe the crust from my red eyes and look forward almost without pain: when I saw a figure, or large bush, or at least something black ahead of me. The shifting mirage disguised height or distance; but this thing seemed moving, a little east of our course. On chance I turned my camel's head that way, and in a few minutes saw that it was Gasim. When I called he stood confusedly; I rode up and saw that he was nearly blinded and silly, standing there with his arms held out to me, and his black mouth gaping open. The Ageyl had put our last water in my skin, and this he spilled madly over his face and breast, in haste to drink. He stopped babbling, and began to wail out his sorrows. I sat him, pillion, on the camel's rump; then stirred her up and mounted.

At our turn the beast seemed relieved, and moved forward freely. I set an exact compass course, so exact that often I found our old tracks, as little spurts of paler sand scattered over the brown-black flint. In spite of our double weight the camel began to stride out, and at times she even put her head down and for a few paces developed that fast and most comfortable shuffle to which the best animals, while young, were broken by skilled riders. This proof of reserve spirit in her rejoiced me, as did the little time lost in search.

Gasim was moaning impressively about the pain and terror of his thirst: I told him to stop; but he went on, and began to sit loosely; until at each step of the camel he bumped down on her hinder quarters with a crash, which, like his crying, spurred her to greater pace. There was danger in this, for we might easily founder her so. Again I told him to stop, and when he only screamed louder, hit him and swore that for another sound I would throw him off. The threat, to which my general rage gave colour, worked. After it he clung on grimly without sound.

Not four miles had passed when again I saw a black bubble, lunging and swaying in the mirage ahead. It split into three, and swelled. I wondered if they were enemy. A minute later the haze unrolled with the disconcerting suddenness of illusion; and it was Auda with two of Nasir's men come back to look for me. I yelled jests and scoffs at them for abandoning a friend in the desert. Auda pulled his beard and grumbled that had he been present I would never have gone back. Gasim was transferred with insults to a better rider's saddle-pad, and we ambled forward together.

Auda pointed to the wretched hunched-up figure and denounced me, 'For that thing, not worth a camel's price . . .' I interrupted him with 'Not worth a half-crown, Auda', and he, delighted in his simple mind, rode near Gasim, and struck him sharply, trying to make him repeat, like a parrot, his price. Gasim bared his broken teeth in a grin of rage and afterwards sulked on. In another hour we were on the heels of the baggage camels, and as we passed up the inquisitive line of our caravan, Auda repeated my joke to each pair, perhaps forty times in all, till I had seen to the full its feebleness.

Gasim explained that he had dismounted to ease nature, and had missed the party afterwards in the dark: but, obviously, he had gone to sleep, where he dismounted, with the fatigue of our slow, hot journeying. We rejoined Nasir and Nesib in the van. Nesib was vexed with me, for perilling the lives of Auda and myself on a whim. It was clear to him that I reckoned they would come back for me. Nasir was shocked at his ungenerous outlook, and Auda was glad to rub into a townsman the paradox of tribe and city; the collective responsibility and group-brotherhood of the desert, contrasted with the isolation and competitive living of the crowded districts.

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