Here, every afternoon at about five o’clock, and especially on Sunday, may be seen the Mexican élite. About a thousand carriages are in line to-day, many of them heavy, grand affairs from Europe, but some very antiquated and shabby, for the lady, however poor, must have a carriage of some sort. Here one sees the fair sex at their best. Clad in the most sumptuous and brilliant costumes they can possibly obtain and well covered with diamonds—for everybody above the rank of a lépero has diamonds—they sit up straight and handsome, and many of them look almost regal. More horses than mules are to be seen, and many of them have been imported. Guided by postilions instead of drivers, the carriages roll sedately along with an exchange of mutual salutes but not a word of conversation, and after a turn or two draw up and stop side by side, so that the ladies may review some four or five thousand cavaliers, who now ride past.8
Each gallant, without appearing to notice the carriage of his choice, pays court to an adored occupant of it by a special show of grace and horsemanship as he goes by. Small fortunes in silver and gold are lavished on the equipment of the steed, and the cavalier is resplendent in his tightly fitting trousers, short jacket, huge sombrero, gilded spurs, silver buttons, silk braid and gold lace. For us the impression is impaired considerably by his manner of riding, for he leans forward, puts barely his toes into the stirrup, and carries his heels far back; but he can ride very showily after all, curvetting and prancing, and the Mexicans are fully satisfied that no other horsemen in the world are their equals.8
The promenade over, all go to the play—not that anybody of fashion cares for it, but because that is the style, and few have any other way to pass the time. Let us have a look ourselves at the principal theatre, which travellers have pronounced—after one at Naples—the finest edifice of the kind. It accommodates more than eight thousand persons, and the rent of the best boxes is about $3000 a year. But almost every man and many of the women appear to be smoking; one can hardly see the actors; the noise of conversation is distracting; and as we are not adepts in the play of glances and fans which keep so many ladies in the boxes and so many gallants in the pit fully occupied, we shall find it pleasanter at the British legation ball. Allons! Why, what a clangor the church bells are making! To be sure that opens the gates of purgatory for a while and gives the inmates a respite, but it certainly bears rather hard on the living.8
While by nature the most sociable of people, the Mexicans are the least so in practice, wrote an American minister at that capital. This is partly because many of social rank now lack the means to entertain, and partly because society is cut up by intrigues, jealousies and bitter memories; but at a foreign legation one has no expenses, and all meet on neutral ground. As we enter, everything seems fine and even brilliant. Diamonds are in profusion again, and the lustre of the great pearls matches them. But in Mexico it is never wise to look closely, for gross imperfections are sure to be discovered; and here, as we soon observe, the gowns are not really in style, and the musicians are only unshaven, half-blind, tatterdemalion scrapers.8
However, the people are what we care for, and they are certainly most interesting. Again we see the dignified ladies; they move now, and with a decided though rather ponderous grace. Conversation is not their forte, for they seldom read and never think; but all have beautiful eyes, teeth and hair; all have small hands and feet; and all are amiable, sincerely kind and by no means wanting in tact. The older ones appear stout and rather phlegmatic, it is true, but those of an earlier age are often fascinating. Look for instance at the girl under the chandelier, plainly all sentiment and senses, not really tall but slender enough to appear so, with a profile of carved ivory, pale cheeks just warmed with crimson, large, dark, languorous eyes, and a voluptuous figure disguised with no stays; and all this poised seemingly on the toe of a dainty satin slipper. What matters it if she and the rest of the ladies passed their day in gazing idly out of windows, smoking, nibbling sweetmeats and chattering trifles, and did not put on their stockings or do up their hair until dinner-time?8
But for us the men are more important. That short individual in spectacles, who looks erudite and speaks in a low tone with a gravity and reserve that emphasize his remarks, is Alamán, the most distinguished of the conservatives. The thin-featured, sharp-nosed person, so elegant and cynical, is Tornel, posing now in his favorite attitude as the patron of learning. Smooth-faced Bocanegra, an honorable if not very able statesman, is talking yonder to the British minister with the easy courtliness of a genuine hidalgo. Handsome and brave Almonte—“a good boy,” as Santa Anna calls him—is laying siege to the belle under the chandelier; and Peña y Peña, seemingly rather dry and uninspired, is debating somewhat laboriously with a brother judge.8
Let us join a group. How strong, genial, easy, ready and gay, yet dignified and reposeful, they all are! Few indeed of our own countrymen could be so charming. Some one approaches, and they grasp him warmly by the hand, throwing the left arm at the same time round his shoulder and softly patting his back. “Friend,” “Comrade,” are frequent salutations. We are presented to the group, and find ourselves at once among devoted intimates. “My house is yours,” exclaims one with a look that carries conviction. “Remember, I exist only to serve you,” says another. “Only command me and all that are mine,” exclaims a third.8
Mexico, however, reported a British minister, “judged merely by outward Appearances, is a perfectly different thing from Mexico seen in the Interior.” One might be presented with a dozen houses and all their contents, yet go to bed on the sidewalk hungry. These friends and comrades are daily intriguing and conspiring against one another. Talk with an eloquent declaimer, and you will find his beautiful ideas vague and impracticable. Discuss them with him, and you will either excite wrath by demolishing his opinions or earn contempt—since he suspects in his heart that he is an ignoramus—by letting him vanquish you. Notice how lightly they speak of religion. That is considered good form. The Church is to be regarded as an institution for the women. But at bottom almost every one is mortally afraid of the hereafter, as a child is afraid of the dark, and when seriously ill is ready to grovel before a priest. The apparent robustness of these men, largely due to their indolence, is too often undermined by Cyprian accidents, which are confessed without hesitation. Hardly one of the husbands is loyal to his vows, while the other sex care only to elude numberless watchful eyes, and observe a strict regard for appearances; and in the lower walks a mother will quite readily sell her daughter’s good name. However, courtesy is delightful whatever lies behind it, and if a person will try to eat a picture of grapes, he should blame himself for his disappointment. Temperament, environment and education make sangfroid and intellectual mastery impossible here; and in a world where passionate men and women grow up in traditions of idleness and self-indulgence they can hardly be expected, especially with the bad example of their priests before them, to be distinguished for self-restraint.8
Meanwhile, are the common people at home knitting? Let us walk back to the cathedral. The full moon is out. Almost above us rise the powerful towers against the clear firmament, and on our left is the palace, filling one whole side of the square with its numberless balconies and windows, while in front spreads the great plaza, glittering with innumerable lights against the shadowy arcades that fill the opposite side. The sky is a soft, pale blue; and the stars, fading near the brilliant moon, appear like dust raised by her chariot wheels. Under the trees on our right a huge serpent, the scales of which are human beings, turns, winds, bends, parts and rejoins in a circular promenade.8
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