George MacDonald - The Baronet's Song & The Shepherd's Castle (Adventure Classics)

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"Sir Gibbie"– The novel follows Sir Gibbie on his adventures through the moors of Scotland's Highlands. Having no mother and an alcoholic father, Gibbie must survive on the streets as a child unable to read or speak. It is notable for its Doric dialogue, but has been criticized, especially by members of the Scottish Renaissance, for being part of the kailyard movement. Despite this, there are far more who claim the book paints a fair view of urban as well as rural life. The book doesn't seem to dwell as long on physical geography as it does on the spiritual geography of the soul.
"Donal Grant" is the sequel to Sir Gibbie and it follows the steps of Gibbie's friend Donald as he tries to find a place for himself in the world. He manages to become a tutor to the son of an Earl. During his service he solves the mystery of the castle's lost room and, in the meanwhile, gets the interest of the earl's niece, who finds himself a special kind of person.
George MacDonald (1824-1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had «made a difference to my whole existence». MacDonald has been credited with founding the «kailyard school» of Scottish writing.

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His sole anxiety, on the other hand, was neither about life nor death, about this world nor the next, but that his children should be honest and honourable, fear God and keep his commandments. Around them, all and each, the thoughts of father and mother were constantly hovering—as if to watch them, and ward off evil.

Almost from the day, now many years ago, when, because of distance and difficulty, she ceased to go to church, Janet had taken to her New Testament in a new fashion.

She possessed an instinctive power of discriminating character, which had its root and growth in the simplicity of her own; she had always been a student of those phases of humanity that came within her ken; she had a large share of that interest in her fellows and their affairs which is the very bloom upon ripe humanity: with these qualifications, and the interpretative light afforded by her own calm practical way of living, she came to understand men and their actions, especially where the latter differed from what might ordinarily have been expected, in a marvellous way: her faculty amounted almost to sympathetic contact with the very humanity. When, therefore, she found herself in this remote spot, where she could see so little of her kind, she began, she hardly knew by what initiation, to turn her study upon the story of our Lord's life. Nor was it long before it possessed her utterly, so that she concentrated upon it all the light and power of vision she had gathered from her experience of humanity. It ought not therefore to be wonderful how much she now understood of the true humanity—with what simple directness she knew what many of the words of the Son of Man meant, and perceived many of the germs of his individual actions. Hence it followed naturally that the thought of him, and the hope of one day seeing him, became her one informing idea. She was now such another as those women who ministered to him on the earth.

A certain gentle indifference she allowed to things considered important, the neighbours attributed to weakness of character, and called softness; while the honesty, energy, and directness with which she acted upon insights they did not possess, they attributed to intellectual derangement. She was "ower easy," they said, when the talk had been of prudence or worldly prospect; she was "ower hard," they said, when the question had been of right and wrong.

The same afternoon, a neighbour, on her way over the shoulder of the hill to the next village, had called upon her and found her brushing the rafters of her cottage with a broom at the end of a long stick.

"Save 's a', Janet! what are ye efter? I never saw sic a thing!" she exclaimed.

"I kenna hoo I never thoucht o' sic a thing afore," answered Janet, leaning her broom against the wall, and dusting a chair for her visitor; "but this mornin', whan my man an' me was sittin' at oor brakfast, there cam' sic a clap o' thunner, 'at it jist garred the bit hoosie trim'le; an' doon fell a snot o' soot intil the very spune 'at my man was cairryin' till's honest moo. That cudna be as things war inten'it, ye ken; sae what was to be said but set them richt?"

"Ow, weel! but ye micht hae waitit till Donal cam' hame; he wad hae dune 't in half the time, an' no raxed his jints."

"I cudna pit it aff," answered Janet. "Wha kenned whan the Lord micht come?—He canna come at cock-crawin' the day, but he may be here afore nicht."

"Weel, I's awa," said her visitor rising. "I'm gauin' ower to the toon to buy a feow hanks o' worset to weyve a pair o' stockins to my man. Guid day to ye, Janet.—What neist, I won'er?" she added to herself as she left the house. "The wuman's clean dementit!"

The moment she was gone, Janet caught up her broom again, and went spying about over the roof—ceiling there was none—after long tangles of agglomerated cobweb and smoke.

"Ay!" she said to herself, "wha kens whan he may be at the door? an' I wadna like to hear him say—'Janet, ye micht hae had yer hoose a bit cleaner, whan ye kenned I micht be at han'!'"

With all the cleaning she could give it, her cottage would have looked but a place of misery to many a benevolent woman, who, if she had lived there, would not have been so benevolent as Janet, or have kept the place half so clean. For her soul was alive and rich, and out of her soul, not education or habit, came the smallest of her virtues.—Having finished at last, she took her besom to the door, and beat it against a stone. That done, she stood looking along the path down the hill. It was that by which her sons and daughters, every Saturday, came climbing, one after the other, to her bosom, from their various labours in the valley below, through the sunset, through the long twilight, through the moonlight, each urged by a heart eager to look again upon father and mother.

The sun was now far down his western arc, and nearly on a level with her eyes; and as she gazed into the darkness of the too much light, suddenly emerged from it, rose upward, staggered towards her—was it an angel? was it a spectre? Did her old eyes deceive her? or was the second sight born in her now first in her old age?—It seemed a child—reeling, and spreading out hands that groped. She covered her eyes for a moment, for it might be a vision in the sun, not on the earth—and looked again. It was indeed a naked child! and—was she still so dazzled by the red sun as to see red where red was none?—or were those indeed blood-red streaks on his white skin? Straight now, though slow, he came towards her. It was the same child who had come and gone so strangely before! He held out his hands to her, and fell on his face at her feet like one dead. Then, with a horror of pitiful amazement, she saw a great cross marked in two cruel stripes on his back; and the thoughts that thereupon went coursing through her loving imagination, it would be hard to set forth. Could it be that the Lord was still, child and man, suffering for his race, to deliver his brothers and sisters from their sins?—wandering, enduring, beaten, blessing still? accepting the evil, slaying it, and returning none? his patience the one rock where the evil word finds no echo; his heart the one gulf into which the dead-sea wave rushes with no recoil—from which ever flows back only purest water, sweet and cool; the one abyss of destroying love, into which all wrong tumbles, and finding no reaction, is lost, ceases for evermore? there, in its own cradle, the primal order is still nursed, still restored; thence is still sent forth afresh, to leaven with new life the world ever ageing! Shadowy and vague they were—but vaguely shadowed were thoughts like these in Janet's mind, as she stood half-stunned, regarding for one moment motionless the prostrate child and his wrongs. The next she lifted him in her arms, and holding him tenderly to her mother-heart, carried him into the house, murmuring over him dove-like sounds of pity and endearment mingled with indignation. There she laid him on his side in her bed, covered him gently over, and hastened to the little byre at the end of the cottage, to get him some warm milk. When she returned, he had already lifted his heavy eyelids, and was looking wearily about the place. But when he saw her, did ever so bright a sun shine as that smile of his! Eyes and mouth and whole face flashed upon Janet! She set down the milk, and went to the bedside. Gibbie put up his arms, threw them round her neck, and clung to her as if she had been his mother. And from that moment she was his mother: her heart was big enough to mother all the children of humanity. She was like Charity herself, with her babes innumerable.

"What have they done to ye, my bairn?" she said, in tones pitiful with the pity of the Shepherd of the sheep himself.

No reply came back—only another heavenly smile, a smile of absolute content. For what were stripes and nakedness and hunger to Gibbie, now that he had a woman to love! Gibbie's necessity was to love; but here was more; here was Love offering herself to him! Except in black Sambo he had scarcely caught a good sight of her before. He had never before been kissed by that might of God's grace, a true woman. She was an old woman who kissed him; but none who have drunk of the old wine of love, straightway desire the new, for they know that the old is better. Match such as hers with thy love, maiden of twenty, and where wilt thou find the man I say not worthy, but fit to mate with thee? For hers was love indeed—not the love of love—but the love of Life. Already Gibbie's faintness was gone—and all his ills with it. She raised him with one arm, and held the bowl to his mouth, and he drank; but all the time he drank, his eyes were fixed upon hers. When she laid him down again, he turned on his side, off his scored back, and in a moment was fast asleep. She stood gazing at him. So still was he, that she began to fear he was dead, and laid her hand on his heart. It was beating steadily, and she left him, to make some gruel for him against his waking. Her soul was glad, for she was ministering to her Master, not the less in his own self, that it was in the person of one of his little ones. Gruel, as such a one makes it, is no common fare, but delicate enough for a queen. She set it down by the fire, and proceeded to lay the supper for her expected children. The clean yellow-white table of soft smooth fir, needed no cloth—only horn spoons and wooden caups.

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