George MacDonald - The Baronet's Song & The Shepherd's Castle (Adventure Classics)

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"Sir Gibbie"– The novel follows Sir Gibbie on his adventures through the moors of Scotland's Highlands. Having no mother and an alcoholic father, Gibbie must survive on the streets as a child unable to read or speak. It is notable for its Doric dialogue, but has been criticized, especially by members of the Scottish Renaissance, for being part of the kailyard movement. Despite this, there are far more who claim the book paints a fair view of urban as well as rural life. The book doesn't seem to dwell as long on physical geography as it does on the spiritual geography of the soul.
"Donal Grant" is the sequel to Sir Gibbie and it follows the steps of Gibbie's friend Donald as he tries to find a place for himself in the world. He manages to become a tutor to the son of an Earl. During his service he solves the mystery of the castle's lost room and, in the meanwhile, gets the interest of the earl's niece, who finds himself a special kind of person.
George MacDonald (1824-1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had «made a difference to my whole existence». MacDonald has been credited with founding the «kailyard school» of Scottish writing.

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Then first awoke a faint sense of safety; for on the other side he was knee deep in heather. He was on the wild hill, with miles on miles of cover! Here the unman could not catch him. It must be the same that Donal pointed out to him one day at a distance; he had a gun, and Donal said he had once shot a poacher and killed him. He did not know what a poacher was: perhaps he was one himself, and the man would shoot him. They could see him quite well from the other side! he must cross the knoll first, and then he might lie down and rest. He would get right into the heather, and lie with it all around and over him till the night came. Where he would go then, he did not know. But it was all one; he could go anywhere. Donal must mind his cows, and the men must mind the horses, and Mistress Jean must mind her kitchen, but Sir Gibbie could go where he pleased. He would go up Daurside; but he would not go just at once; that man might be on the outlook for him, and he wouldn't like to be shot. People who were shot lay still, and were put into holes in the earth, and covered up, and he would not like that.

Thus he communed with himself as he went over the knoll. On the other side he chose a tall patch of heather, and crept under. How nice and warm and kind the heather felt, though it did hurt the weals dreadfully sometimes. If he only had something to cover just them! There seemed to be one down his back as well as round his waist!

And now Sir Gibbie, though not much poorer than he had been, really possessed nothing separable, except his hair and his nails—nothing therefore that he could call his, as distinguished from him. His sole other possession was a negative quantity—his hunger, namely, for he had not even a meal in his body: he had eaten nothing since the preceding noon. I am wrong—he had one possession besides, though hardly a separable one—a ballad about a fair lady and her page, which Donal had taught him. That he now began to repeat to himself, but was disappointed to find it a good deal withered. He was not nearly reduced to extremity yet though—this little heir of the world: in his body he had splendid health, in his heart a great courage, and in his soul an ever-throbbing love. It was his love to the very image of man, that made the horror of the treatment he had received. Angus was and was not a man! After all, Gibbie was still one to be regarded with holy envy.

Poor Ginny was sent to bed for interfering with her father's orders; and what with rage and horror and pity, an inexplicable feeling of hopelessness took possession of her, while her affection for her father was greatly, perhaps for this world irretrievably, injured by that morning's experience; a something remained that never passed from her, and that something, as often as it stirred, rose between him and her.

Fergus told his aunt what had taken place, and made much game of her brownie. But the more Jean thought about the affair, the less she liked it. It was she upon whom it all came! What did it matter who or what her brownie was? And what had they whipped the creature for? What harm had he done? If indeed he was a little ragged urchin, the thing was only the more inexplicable! He had taken nothing! She had never missed so much as a barley scon! The cream had always brought her the right quantity of butter! Not even a bannock, so far as she knew, was ever gone from the press, or an egg from the bossie where they lay heaped! There was more in it than she could understand! Her nephew's mighty feat, so far from explaining anything, had only sealed up the mystery. She could not help cherishing a shadowy hope that, when things had grown quiet, he would again reveal his presence by his work, if not by his visible person. It was mortifying to think that he had gone as he came, and she had never set eyes upon him. But Fergus's account of his disappearance had also, in her judgment, a decided element of the marvellous in it. She was strongly inclined to believe that the brownie had cast a glamour over him and the laird and Angus, all three, and had been making game of them for his own amusement. Indeed Daurside generally refused the explanation of the brownie presented for its acceptance, and the laird scored nothing against the arch-enemy Superstition.

Donal Grant, missing his "cratur" that day for the first time, heard enough when he came home to satisfy him that he had been acting the brownie in the house and the stable as well as in the field, incredible as it might well appear that such a child should have had even mere strength for what he did. Then first also, after he had thus lost him, he began to understand his worth, and to see how much he owed him. While he had imagined himself kind to the urchin, the urchin had been laying him under endless obligation. For he left him with ever so much more in his brains than when he came. This book and that, through his aid, he had read thoroughly; and a score or so of propositions had been added to his stock in Euclid. His first feeling about the child revived as he pondered—namely, that he was not of this world. But even then Donal did not know the best Gibbie had done for him. He did not know of what far deeper and better things he had, through his gentleness, his trust, his loving service, his absolute unselfishness, sown the seeds in his mind. On the other hand, Donal had in return done more for Gibbie than he knew, though what he had done for him, namely, shared his dinners with him, had been less of a gift than he thought, and Donal had rather been sharing in Gibbie's dinner, than Gibbie in Donal's.

CHAPTER XXII.

REFUGE.

Table of Contents

It was a lovely Saturday evening on Glashgar. The few flowers about the small turf cottage scented the air in the hot western sun. The heather was not in bloom yet, and there were no trees; but there were rocks, and stones, and a brawling burn that half surrounded a little field of oats, one of potatoes, and a small spot with a few stocks of cabbage and kail, on the borders of which grew some bushes of double daisies, and primroses, and carnations. These Janet tended as part of her household, while her husband saw to the oats and potatoes. Robert had charge of the few sheep on the mountain which belonged to the farmer at the Mains, and for his trouble had the cottage and the land, most of which he had himself reclaimed. He had also a certain allowance of meal, which was paid in portions, as corn went from the farm to the mill. If they happened to fall short, the miller would always advance them as much as they needed, repaying himself—and not very strictly—the next time the corn was sent from the Mains. They were never in any want, and never had any money, except what their children brought them out of their small wages. But that was plenty for their every need, nor had they the faintest feeling that they were persons to be pitied. It was very cold up there in winter, to be sure, and they both suffered from rheumatism; but they had no debt, no fear, much love, and between them, this being mostly Janet's, a large hope for what lay on the other side of death: as to the rheumatism, that was necessary, Janet said, to teach them patience, for they had no other trouble. They were indeed growing old, but neither had begun to feel age a burden yet, and when it should prove such, they had a daughter prepared to give up service and go home to help them. Their thoughts about themselves were nearly lost in their thoughts about each other, their children, and their friends. Janet's main care was her old man, and Robert turned to Janet as the one stay of his life, next to the God in whom he trusted. He did not think so much about God as she: he was not able; nor did he read so much of his Bible; but she often read to him; and when any of his children were there of an evening, he always "took the book." While Janet prayed at home, his closet was the mountain-side, where he would kneel in the heather, and pray to Him who saw unseen, the King eternal, immortal, invisible, the only wise God. The sheep took no heed of him, but sometimes when he rose from his knees and saw Oscar gazing at him with deepest regard, he would feel a little as if he had not quite entered enough into his closet, and would wonder what the dog was thinking. All day, from the mountain and sky and preaching burns, from the sheep and his dog, from winter storms, spring sun and winds, or summer warmth and glow, but more than all, when he went home, from the presence and influence of his wife, came to him somehow—who can explain how!—spiritual nourishment and vital growth. One great thing in it was, that he kept growing wiser and better without knowing it. If St. Paul had to give up judging his own self, perhaps Robert Grant might get through without ever beginning it. He loved life, but if he had been asked why, he might not have found a ready answer. He loved his wife—just because she was Janet. Blithely he left his cottage in the morning, deep breathing the mountain air, as if it were his first in the blissful world; and all day the essential bliss of being was his; but the immediate hope of his heart was not the heavenly city; it was his home and his old woman, and her talk of what she had found in her Bible that day. Strangely mingled—mingled even to confusion with his faith in God, was his absolute trust in his wife—a confidence not very different in kind from the faith which so many Christians place in the mother of our Lord. To Robert, Janet was one who knew—one who was far ben??? with the Father of lights. She perceived his intentions, understood his words, did his will, dwelt in the secret place of the Most High. When Janet entered into the kingdom of her Father, she would see that he was not left outside. He was as sure of her love to himself, as he was of God's love to her, and was certain she could never be content without her old man. He was himself a dull soul, he thought, and could not expect the great God to take much notice of him, but he would allow Janet to look after him. He had a vague conviction that he would not be very hard to save, for he knew himself ready to do whatever was required of him. None of all this was plain to his consciousness, however, or I daresay he would have begun at once to combat the feeling.

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