James Mooney - Native Americans - 22 Books on History, Mythology, Culture & Linguistic Studies

Здесь есть возможность читать онлайн «James Mooney - Native Americans - 22 Books on History, Mythology, Culture & Linguistic Studies» — ознакомительный отрывок электронной книги совершенно бесплатно, а после прочтения отрывка купить полную версию. В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Жанр: unrecognised, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies: краткое содержание, описание и аннотация

Предлагаем к чтению аннотацию, описание, краткое содержание или предисловие (зависит от того, что написал сам автор книги «Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies»). Если вы не нашли необходимую информацию о книге — напишите в комментариях, мы постараемся отыскать её.

Native American Studies collection is formatted to the highest digital standards. The edition incorporates an interactive table of contents, footnotes and other information relevant to the content which makes the reading experience meticulously organized and enjoyable.
"Native American Studies" is an interdisciplinary collection which examines the history, culture, religion and language of indigenous people in North America. This meticulously edited collection explores the life of the biggest Native American tribes; including: Cherokee, Iroquois, Sioux, Navajo, Zuñi, Apache, Seminole and Eskimo.
Contents:
History:
The North American Indian
The Cherokee Nation of Indians
The Seminole Indians of Florida
The Central Eskimo
The Siouan Indians
Calendar History of the Kiowa Indians
Legends, Traditions and Laws of the Iroquois and History of the Tuscarora Indians
History, Manners and Customs of the Indian Nations Who Once Inhabited Pennsylvania and the Neighboring States
Military History:
Chronicles of Border Warfare – Indian Wars in West Virginia
Autobiography of the Sauk Leader Black Hawk and the History of the Black Hawk War of 1832
The Vanishing Race – The Last Great Indian Council
Myths & Legends
The Myths of the North American Indians
Myths of the Cherokee
Myths of the Iroquois
A Study of Siouan Cults
Outlines of Zuñi Creation Myths
The Mountain Chant – A Navajo Ceremony
Language:
Indian Linguistic Families Of America
Sign Language Among North American Indians
Pictographs of the North American Indians
Customs:
Burial Mounds of the Northern Sections of the United States
The Medicine-Men of the Apachee

Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies — читать онлайн ознакомительный отрывок

Ниже представлен текст книги, разбитый по страницам. Система сохранения места последней прочитанной страницы, позволяет с удобством читать онлайн бесплатно книгу «Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies», без необходимости каждый раз заново искать на чём Вы остановились. Поставьте закладку, и сможете в любой момент перейти на страницу, на которой закончили чтение.

Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

If the shore be too straight to permit this method of hunting, they drive the deer to a hill stretching to the lake. A line of cairns (inugsung) is erected on the top, intended to deceive the deer, which believe them a new line of hunters approaching from the opposite side. They take to the water, as they see no retreat. If there are no hills a line of cairns is erected in some part of the plain. Such monuments are found all over the country, most of them having the appearance of being very old.

As soon as the deer are in the water the natives pursue them in their kayaks, and as their boats are propelled much more swiftly than the animals can swim they are quickly overtaken and killed with the spear (kapun). Sometimes the wounded deer will turn upon the boat, in which cases the hunter must make his escape with the utmost speed, else he will be capsized or the skin of the boat will be torn to pieces by the animal’s antlers.

In some of the narrow valleys with steep faces on both sides the deer are driven toward the hunters. As there is no chance for escape on either side they are killed by the men who lie in ambush. A remarkable tradition referring to the deer hunts of a fabulous tribe in these passes is frequently told by the Eskimo (see p. 635).

Fig 438 Wooden bow from Iglulik From Parry II p 550 Some places are - фото 154

Fig. 438. Wooden bow from Iglulik. (From Parry II, p. 550.)

Some places are particularly favorable to these methods of hunting. The herds when traveling north in spring and south in autumn take the same course every year, passing rivers, lakes, and valleys at the deer passes. Here the Eskimo stay during the migrations of the deer, as they are sure to fall in with them and to secure plenty of meat and skins during the season. In spring the rivers and lakes are not yet freed from their icy fetters and the pursuit is more difficult; in the autumn, however, they are easily captured in the water. Some important stations of this kind are the island Qeqertome itoq tudlirn, south of Lake Nettilling; the outlet of this lake, Koukdjuaq, particularly the peninsula formed by the river and the south shore of the lake; the country about Qudjitariaq, farther north, and the narrow valley between Piling and Itirbilung: on the continent, the lakes of Rae Isthmus, particularly North Pole Lake; some passes in the hills north of Chesterfield Inlet; the isthmus of Boothia; the entrance of Qimuqsuq, on Adelaide Peninsula; and Simpson Strait.

Fig 439 Wooden bow from Cumberland Sound National Museum Washington - фото 155

Fig. 439. Wooden bow from Cumberland Sound. (National Museum, Washington.)

Referring to the last, Klutschak describes an interesting method of hunting deer which is in vogue in that locality (p. 130). The narrow strait which separates Ita Island from King William Land freezes up early in the season, and the reindeer in trying to cross the strait frequently gather on this island. The Eskimo deploy over the icy bridge and make a terrible noise, frightening the reindeer, which are gradually driven toward a place the ice of which is treacherous at this time of the year. Here they break through and, being able to move only with great difficulty, are easily killed.

Fig 440 Bows of reindeer antlers National Museum Washington a 34053 b - фото 156

Fig. 440. Bows of reindeer antlers. (National Museum, Washington. a , 34053; b , 34055.)

When the deer have scattered over the country they must be stalked, and, wherever the natives have no firearms, bows and arrows are used.

Fig 441 Bow of antlers with central part cut off straight from Pelly Bay - фото 157

Fig. 441. Bow of antlers, with central part cut off straight, from Pelly Bay. (National Museum, Washington. 10270.)

They have two kinds of bows (pitiqse): a wooden one (Figs. 438 and 439) and another made of reindeer antlers (Figs. 440 and 441). Parry gives a very good description of the former (II, p. 510):

One of the best of their bows was made of a single piece of fir, four feet eight inches in length, flat on the inner side and rounded on the outer, being five inches in girth about the middle where, however, it is strengthened on the concave side, when strung, by a piece of bone ten inches long, firmly secured by tree-nails of the same material. At each end of the bow is a knob of bone, or sometimes of wood covered with leather, with a deep notch for the reception of the string. The only wood which they can procure, not possessing sufficient elasticity combined with strength, they ingeniously remedy the defect by securing to the back of the bow, and to the knobs at each end, a quantity of small lines, each composed of a plat or “sinnet” of three sinews. The number of lines thus reaching from end to end is generally about thirty; but besides these, several others are fastened with hitches round the bow, in pairs, commencing eight inches from one end, and again united at the same distance from the other, making the whole number of strings in the middle of the bow sometimes amount to sixty. These being put on with the bow somewhat bent the contrary way, produce a spring so strong as to require considerable force as well as knack in stringing it, and giving the requisite velocity to the arrow. The bow is completed by a woolding round the middle and a wedge or two here and there, driven in to tighten it.

Fig 442 Arrows with bone heads National Museum Washington a 34054 b - фото 158

Fig. 442. Arrows with bone heads. (National Museum, Washington. a , 34054; b , 10270.)

Fig 443 Arrows with metal heads a b National Museum Washington a - фото 159

Fig. 443. Arrows with metal heads.

a , b (National Museum, Washington. a , 30056; b , 34056.) c (Museum für Völkerkunde, Berlin. IV A 6707.)

The bow represented in Fig. 439is from Cumberland Sound and resembles the Iglulik pattern. The fastening of the sinew lines is different and the piece of bone giving additional strength to the central part is wanting. In Cumberland Sound and farther south wooden bows each made of a single piece were not very rare; the wood necessary for their manufacture was found in abundance on Tudjan (Resolution Island), whence it was brought to the more northern districts.

Fig 444 Arrowhead from Boothia National Museum Washington 10205 ½ Fig - фото 160

Fig. 444. Arrowhead from Boothia. (National Museum, Washington. 10205.) ½

Fig 445 Showing attachment of arrowhead vertically and parallel to shank - фото 161

Fig. 445. Showing attachment of arrowhead vertically and parallel to shank. (National Museum, Washington. b , 10137.) ½

The bows which are made of antlers generally consist of three pieces, a stout central one slanted on both sides and two side pieces riveted to it. The central part is either below or above the side ones, as represented in Fig. 440. These bows are strengthened by plaited sinews in the same way as the wooden ones and generally the joints are secured by strong strings wound around them. A remarkable bow made of antlers is represented in Fig. 441. The central part is not slanted, but cut off straight. The joint is effected by two additional pieces on each side, a short stout one outside, a long thin one inside. These are firmly tied together with sinews. The short piece prevents the parts from breaking apart, the long one gives a powerful spring. The specimen here represented was brought home by Hall from the Sinimiut of Pelly Bay, and a similar one was brought by Collinson from Victoria Land and has been deposited in the British Museum. The strings are attached to these bows in the same way as to the wooden ones.

Читать дальше
Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Похожие книги на «Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies»

Представляем Вашему вниманию похожие книги на «Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies» списком для выбора. Мы отобрали схожую по названию и смыслу литературу в надежде предоставить читателям больше вариантов отыскать новые, интересные, ещё непрочитанные произведения.


Отзывы о книге «Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies»

Обсуждение, отзывы о книге «Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies» и просто собственные мнения читателей. Оставьте ваши комментарии, напишите, что Вы думаете о произведении, его смысле или главных героях. Укажите что конкретно понравилось, а что нет, и почему Вы так считаете.

x