James Mooney - Native Americans - 22 Books on History, Mythology, Culture & Linguistic Studies

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Native American Studies collection is formatted to the highest digital standards. The edition incorporates an interactive table of contents, footnotes and other information relevant to the content which makes the reading experience meticulously organized and enjoyable.
"Native American Studies" is an interdisciplinary collection which examines the history, culture, religion and language of indigenous people in North America. This meticulously edited collection explores the life of the biggest Native American tribes; including: Cherokee, Iroquois, Sioux, Navajo, Zuñi, Apache, Seminole and Eskimo.
Contents:
History:
The North American Indian
The Cherokee Nation of Indians
The Seminole Indians of Florida
The Central Eskimo
The Siouan Indians
Calendar History of the Kiowa Indians
Legends, Traditions and Laws of the Iroquois and History of the Tuscarora Indians
History, Manners and Customs of the Indian Nations Who Once Inhabited Pennsylvania and the Neighboring States
Military History:
Chronicles of Border Warfare – Indian Wars in West Virginia
Autobiography of the Sauk Leader Black Hawk and the History of the Black Hawk War of 1832
The Vanishing Race – The Last Great Indian Council
Myths & Legends
The Myths of the North American Indians
Myths of the Cherokee
Myths of the Iroquois
A Study of Siouan Cults
Outlines of Zuñi Creation Myths
The Mountain Chant – A Navajo Ceremony
Language:
Indian Linguistic Families Of America
Sign Language Among North American Indians
Pictographs of the North American Indians
Customs:
Burial Mounds of the Northern Sections of the United States
The Medicine-Men of the Apachee

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Although these statements do not altogether harmonize, it appears, notwithstanding, that King William Land and Adelaide Peninsula, which were not visited by the tribe in the early part of our century, became its favorite hunting ground after the loss of the Franklin expedition. Since that period the more northern parts of Boothia may have been abandoned by the natives, though no certain proof of this can be offered. Netchillik itself and the more southern parts were visited up to 1869, and probably they are yet inhabited by the Eskimo. This cannot be said with positiveness, however, for this part of the country has not been visited since the times of Ross and M’Clintock. The migration of the natives was caused, without doubt and as we have already remarked, by the profusion of metals and wood obtained from the wrecks and the starved traveling parties.

The Ugjulirmiut

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Several important facts regarding the Ugjulirmiut are mentioned above. Dease and Simpson found their first traces on the western shore of Adelaide Peninsula. From Ross’s account (I, p. 427) it appears that their territory was the same at that period as it is now, and M’Clintock’s meeting with them on the shore of King William Land may be adduced as a proof of this. Their old country is now inhabited by both Ugjulirmiut and Netchillirmiut. Therefore their mode of life is identical and requires no comment. Visits to the northern parts of King William Land have been very rare, but it was on one of these that Franklin’s ships were discovered (Klutschak). They rarely went hunting beyond Cape Herschel, but looked for driftwood on the northern shore of the island.

The Ukusiksalirmiut

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The last tribe of the Central Eskimo, the Ukusiksalirmiut, inhabit the estuary of Back River. They were met by Back and by Anderson and Stewart. Recently Schwatka and his party communicated with them on their visit to King William Land. Klutschak affirms that they are the remains of a strong tribe which formerly inhabited Adelaide Peninsula but was supplanted by the Netchillirmiut and the Ugjulirmiut. Klutschak calls them Ukusiksalik; Gilder, sometimes Ukusiksalik, sometimes Ugjulik. The latter author relates that a single family living on Hayes River (Kugnuaq) had formerly had its station on Adelaide Peninsula, but had retired to this country when the warlike Netchillirmiut began to visit King William Land and Adelaide Peninsula. Schwatka could identify the same man with one of those whom Back had seen in the estuary of the river in 1833 (Gilder, p. 78). Therefore they must have lived in this district a long time before the Netchillirmiut began to move westward. According to Back the party with which he fell in did not know the land beyond the estuary of Back River, which indicates that they were neither from Ugjulik nor Netchillik. As the Ugjulirmiut lived on Adelaide Peninsula when Ross wintered in Boothia, I do not consider it probable that the Ukusiksalirmiut ever lived in that part of the country, and I cannot agree with Klutschak. I may add Parry’s remark, that beyond Ukusiksalik (Wager River) another Ukusiksalik (Back River) was known to the natives of Winter Island.

The reports on their mode of life are very deficient. They were met by Schwatka a little above the great bend of Hayes River in May, 1879; he also met another party in December at the Dangerous Rapids of Back River. Schwatka counted seven families at the former and nine at the latter place. Their principal food consisted of fish, which are caught in abundance in Back River (Klutschak, p. 164). It is said that they have no fuel during the winter. Undoubtedly they use some kind of fuel, and I rather doubt the implication that they do not hunt seals at all. The musk ox and fish, however, are their main food, according to both Klutschak and Gilder. It is very remarkable that all the natives west of Boothia depend much more on fish than do any other tribes of the Central Eskimo.

A word in regard to the roads used in the intercourse between the tribes. From Akugdlit a road leads over the lakes of Simpson Peninsula to Pelly Bay. Rae and Hall traveled over it on their journeys to the northwest and it was used by the Sinimiut when they visited Repulse Bay in 1866. From Pelly Bay two roads lead to Netchillik and the estuary of Back River, the one following the east shore of the Boothia, the other running to Lake Simpson, whence the valley of Murchison River facilitates the access to Inglis Bay. The Isthmus of Boothia is crossed by the two chains of lakes discovered by Ross. In visiting the northeastern part of the peninsula the natives ascend Stanley River and cross the lakes farther north. Between Netchillik and Ugjulik the Eskimo pass by Owutta Island to Peel Inlet, whence they travel overland to the south shore of King William Land and cross Simpson Strait. Another road leads from Cape Colville to Matheson Point, following the south shore of King William Land. In traveling from Ugjulik to Back River they use Sherman Inlet and the adjoining isthmus. It is probable that Back River is visited by natives belonging to Wager River. The existence of a communication between Back River and Chesterfield Inlet is proved by Anderson and Stewart, who found Eskimo at Lake Garry, and by a remark of Klutschak (p. 170), who learned from a native of Back River that Chesterfield Inlet could be reached from the upper part of that river. It is quite probable that thus an immediate though limited intercourse is kept up between the Kinipetu and the Ukusiksalirmiut.

Smith Sound

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The natives of Ellesmere Land

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Last of all I have to mention the natives of Ellesmere Land and those of North Greenland. Although the latter are not generally considered as belonging to the central tribes, I find that their habits and their implements resemble those of the Central Eskimo rather than those of the Greenlanders, and therefore a brief mention of them will not be inappropriate. The inhabitants of Umingman Nuna (Ellesmere Land) probably live on the southern shore, near the western part of Jones Sound, and, according to Bessel’s and my own inquiries, they travel all around this island, passing by Hayes Sound.

The North Greenlanders

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The North Greenlanders live in the sounds of the peninsula between Melville Bay and Kane Basin, hunting seals on the smooth floes of the bays and pursuing walrus at the floe edges. They make large deposits of the blubber and meat obtained in the fall, on which they live during the winter. They also pursue seals in winter with the harpoon. In summer they hunt reindeer on the mountains adjoining the inland ice.

Influence of Geographical Conditions upon the Distribution of the Settlements

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In considering the distribution of the tribes it is evident that they are settled wherever extensive floes afford a good sealing ground during the winter. The Sikosuilarmiut live on the large bay east of King Cape, which is sheltered by numerous islands. The Akuliarmiut are settled near Lesseps and North Bays. I am unable to say whether there is a floe near the winter settlement of the Qaumauangmiut, as there are no reports upon the subject. Probably ice is formed in the sound, which is protected by the Middle Savage Islands, and besides it may be that the natives move to North Bay. The important tribe of Nugumiut lives on Frobisher Bay and the adjoining Grinnell and Field Bays. On the largest floe of this part of the country, in Cumberland Sound, including Lake Nettilling, the largest tribe is settled: the Oqomiut. On Davis Strait ice floes are formed between Cape Mickleham and Cape Mercy, in Exeter Sound, and between Okan and Bylot Island. The tribes are distributed accordingly: the Saumingmiut of Ukiadliving, the inhabitants of Qarmaqdjuin with their winter settlement in Exeter Sound, and the Padlimiut and the Akudnirmiut farther north. The immense land floe of Davis Strait is not so valuable a hunting ground for the Eskimo as Cumberland Sound, the ice being very rough a few miles from the coast and at some places even close inshore. When the sea begins to freeze in the fall the newly formed ice is broken up by severe gales and by the currents and is piled up into high hummocks before it consolidates. The sealing on rough ice during the winter is very difficult and unsuccessful, as it is hard to find the breathing holes and the traveling is very laborious. It is only in the northern parts of Home Bay and in the large fjords that smooth ice is formed. The settlements of the natives are manifestly distributed in accordance with these facts. In every place where smooth ice is formed we find that natives either are settled or have been settled. Aqbirtijung, River Clyde, Ijellirtung, Home Bay, Brodie Bay, Merchant Bay, and Padli are the only places along the shore of Davis Strait where smooth ice occurs. On the long shores between them, which are unsheltered from winds and currents, the ice is always very hummocky, and, therefore, the natives do not settle upon them in the winter. In the far north, extensive floes of smooth ice are formed in Eclipse Sound and Admiralty Inlet.

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