James Mooney - Native Americans - 22 Books on History, Mythology, Culture & Linguistic Studies

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Native American Studies collection is formatted to the highest digital standards. The edition incorporates an interactive table of contents, footnotes and other information relevant to the content which makes the reading experience meticulously organized and enjoyable.
"Native American Studies" is an interdisciplinary collection which examines the history, culture, religion and language of indigenous people in North America. This meticulously edited collection explores the life of the biggest Native American tribes; including: Cherokee, Iroquois, Sioux, Navajo, Zuñi, Apache, Seminole and Eskimo.
Contents:
History:
The North American Indian
The Cherokee Nation of Indians
The Seminole Indians of Florida
The Central Eskimo
The Siouan Indians
Calendar History of the Kiowa Indians
Legends, Traditions and Laws of the Iroquois and History of the Tuscarora Indians
History, Manners and Customs of the Indian Nations Who Once Inhabited Pennsylvania and the Neighboring States
Military History:
Chronicles of Border Warfare – Indian Wars in West Virginia
Autobiography of the Sauk Leader Black Hawk and the History of the Black Hawk War of 1832
The Vanishing Race – The Last Great Indian Council
Myths & Legends
The Myths of the North American Indians
Myths of the Cherokee
Myths of the Iroquois
A Study of Siouan Cults
Outlines of Zuñi Creation Myths
The Mountain Chant – A Navajo Ceremony
Language:
Indian Linguistic Families Of America
Sign Language Among North American Indians
Pictographs of the North American Indians
Customs:
Burial Mounds of the Northern Sections of the United States
The Medicine-Men of the Apachee

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In summer the following places are almost always inhabited: Qarmaqdjuin, Eχaloaping in Padli Fjord, Qivitung, and Niaqonaujang. The deer hunting season opens here at the same time as farther south, but it is much facilitated from the fact that the ice breaks up later. The deer visit the numerous islands scattered along the mainland and thus their pasturing ground is easily reached. As the islands of Home Bay constitute a good hunting ground the Eskimo sometimes settle there for a few weeks.

The long, low peninsula Pamiujang, near Nedluqseaq, and the head of Nudlung are the favorite summer settlements of the Padlimiut. Nudlung, Eχalualuin, Ijelirtung, and Inugsuin are visited by the Akudnirmiut. An abundance of deer is found along the southern part of Home Bay, where the plains extend to the sea. It is remarkable that all along this shore there is no island on which birds build their nests. Though fowls do not form an important constituent of the food of the Oqomiut and the more southern tribes, the egg islands are frequently visited. On Davis Strait it is only by chance that ducks &c. are caught, and eggs can scarcely be obtained. The only island which is visited by birds is Avaudjelling, in Home Bay. In July, however, large flocks of eider ducks descend Itirbilung Fjord and many are caught near its head. From this fjord an overland route, which is practicable only in summer, leads to Piling, a district on the shore of Fox Basin, which may be reached in three days. Though the route is well known, it seems to be passing into disuse; at least I do not know any natives who have crossed the land by it. Another interesting road leading overland must be mentioned, namely, the one which leads from Nudlung and Eχalualuin to Majoraridjen and Nettilling. The former region is still visited by the Akudnirmiut, but I know of but one family who went to Nettilling and wintered there.

As a rule, about the beginning of August the Akudnirmiut move to Niaqonanjang in order to have an opportunity of meeting the whalers on their way south. For the same reason the southern families gather at Qivitung.

As soon as the sea is frozen up, part of the natives of Qivitung move southward and settle on Qeqertuqdjuaq, where they stay until February, while in spring some stay here or move farther up the bay, where they establish their huts on Qeqertaq; the rest travel to Padli Fjord and live with the families who had passed the winter there on Padloping. As the floe edge approaches the land here, the country is favorable for bear hunting, which is pursued in March and April. In June the natives move up Padli Fjord to catch salmon, which are found in enormous numbers at Padli. A few visit Agpan, where flocks of loons nest. The natives who intend to return to Qivitung in summer leave about the end of May or the beginning of June.

Those who remain at Qivitung during the winter go sealing in the bay east of the peninsula and subsist upon the product of this occupation, as well as on the walrus meat which was stored up in the summer and autumn. A few leave Qivitung after the consolidation of the floe and settle on Nanuqtaqdjung, an island in Home Bay, near the northern point of Qeqertalukdjuaq.

In the winter the Akudnirmiut of Niaqonaujang generally remove to Ipiutelling, on the southern shore of Koukteling, and in May go farther south, to the island Avaudjelling. In the spring they go bear hunting on Koukteling and the peninsula of Niaqonaujang, where the she bears dig holes in the snow banks, in which they whelp.

Though the isthmuses are of great value in facilitating the intercourse between the separate settlements of Cumberland Sound and Davis Strait, as their headlands are washed by water, they are not indispensable for the tribes of Davis Strait, for the ice is passable at all points. The low peninsulas are crossed by the natives in their travels in preference to rounding their headlands. Thus they not only shorten their journey, but they avoid the rough ice often found off the points.

For example, a pass leads from the western bay of Padli Fjord to Kangertloaping, and another from Tessiujang, near Qivitung, across the narrow and low isthmus into Home Bay. Similar passes are used in crossing Koukteling, the peninsulas of Niaqonaujang, Aqojang, and Aqojartung.

At Niaqonaujang I reached the limit of my travels and have only to add reports which I obtained from other tribes and in other settlements. River Clyde and Aqbirtijung are not always inhabited, but are visited at irregular intervals by the Akudnirmiut, the same who usually stay at Niaqonaujang. It is probable that Aqbirtijung and Kangertlualung are sometimes visited by the Tununirmiut of Pond Bay.

The Aggomiut

Table of Contents

I can say but little about the two subtribes of the Aggomiut (the Tununirmiut and the Tununirusirmiut), as the reports are scanty and the chart of the region is too incorrect to convey any exact information. A few statements may be derived from the Eskimo charts published by Hall (II, pp. 356 and 370). It appears that the natives winter near the entrance of Navy Board Inlet and in the back of Eclipse Sound. Settlements of the Tununirusirmiut at the western entrance of Admiralty Inlet and near its head are mentioned by Hall. Besides seals these natives also pursue the white whales and narwhals which frequent the sound. In summer the Tununirmiut live at the entrance of Pond Bay.

Although I am not informed as to the position of the settlements, and for this reason am unable to judge of the details of the life of the Aggomiut, I can give the more general facts of their relations to the neighboring tribes. Of the greatest importance is their connection with the Iglulirmiut, for through them a regular intercourse is kept up between the continent of America and the eastern shore of Baffin Land. One road leads through Kangertlukdjuaq, a fjord east of Parry’s Murray Maxwell Inlet, to the head of Anaulereëling. I received a detailed description of this road from a native whom I met at Niaqonaujang. Hall’s statement that this way leads to Pond Bay is very likely erroneous, as the natives probably said that it led to Tununirn, which comprises the whole district of Eclipse Sound and the region east of it. It is possible that another road leads to Eχaluin, a fjord of Eclipse Sound. Another route which is often used leads from Kangertlung, Parry’s Gifford River, to Angmang, and farther west to Tununirusirn. This route has already been described by Parry, who attempted to reach the north shore of Baffin Land by it (II, p. 449). Parry’s description was confirmed in 1869 by Hall (II, p. 356). I am somewhat doubtful whether Fury and Hecla Strait, which is often filled with rough ice, can be passed regularly, and whether a route leading to Tununirusirn follows the shore of the Gulf of Boothia, as stated by some of the natives of Davis Strait. This uncertainty did not occur to me until after I had read Parry’s description. Communication between Tununirn and Tununirusirn is by way of the isthmus between Kangertlung and Navy Board Inlet.

The journeys of the Aggomiut are not at all confined to Baffin Land. In favorable winters they cross Lancaster Sound, passing the small island Uglirn, and winter on the eastern half of Tudjan (North Devon). While here they keep up some intercourse with the inhabitants of Umingman Nuna (Ellesmere Land).

It is said that they cross the ice covered island on sledges. In four days they reach the northern shore, whence a long, narrow peninsula, Nedlung, stretches toward Ellesmere Land. Through the narrow passage which separates Tudjan from Nedlung runs a very swift tide which keeps open a water hole throughout the winter. All around this place the ice wastes quickly in the spring and a large basin is formed which abounds with seals. Only that part of the peninsula which lies nearest North Devon is high and steep, presenting a bold face. Farther north it is rather low.

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