"Gee!" observed Buddy. "Watta ugly bunch o' low-lifer hoboes."
" Some stiffs," agreed Hank.
However, I harangued the stiffs, offering them a chance of recovering their camels and teaching the Touaregs a lesson. I fumbled for the Arabic for "catching a Tartar" as I tried to get these fatalists to see they had as much "right to life, liberty, and the pursuit of happiness" as Touaregs, and that the latter had no God-given privilege to torture, murder, and rob. As for the "Will of Allah," let them follow us and show a little pluck, and they'd soon see what was the will of Allah in the matter.
In support Digby said, "Anyhow, we're going to attack them, whether you do or not. Those who help us will share the loot."
As the loot would include excellent rifles and incomparable camels, this gave the poor wretches something to think about. In the end, they agreed that if we would really fight for them, and with them, and give them all the loot, except a couple of camels, as we had promised, they would fight their hardest.
We began by reconnoitring the Touareg camp.
Absolutely certain of their complete security, the robbers had merely lighted fires and lain down to rest, leaving one of their number to guard their own camels and two to guard those stolen from the villagers.
Presumably these guards were more herdsmen than sentries, as the Touaregs had nothing to fear. Villagers do not attack victorious Hoggar robbers. It simply is not done. All that was necessary was to prevent the camels from straying, and to have a rest before proceeding on the tax-gathering journey--with or without a little sport in the village before starting. . . .
Our plan was simple for our job was easy.
Half a dozen selected heroes of Azzigig were to deal with the somnolent loafing camel-guards--silently if possible. Every rifle that Azzigig could boast was then to be discharged into the Touareg camp, from as close a range as it was possible to wriggle to.
When the Touaregs bolted to the ravine, as they certainly would do, to take cover from this blast and organise their defence--they would find their way blocked by the entire French army, in uniform, with a bugler blowing calls to bring up thousands more! . . .
I must say that the villagers behaved very well. They were, of course, born desert fighters, and we had put heart into them.
After a tremendous volley, at about forty yards' range, they charged like fiends, and when we four arose from behind rocks and the Touaregs recoiled in astounded terror, they surrounded them like a pack of wolves.
In a brief, mad, happy minute of hacking, stabbing, and shooting, they worked off a good deal of the personal and ancestral grudge of centuries. As they outnumbered the Touaregs by five or six to one, had them at a complete disadvantage, and knew we were behind them, they made a short job of it and a clean one.
From another point of view it was not a clean one.
At any rate, we prevented torture even if we could not save life. For once it was the under-dog's turn, and he used his teeth. . . .
Digby, not unreasonably, claimed that the bugle really won the battle.
The upshot of the business was that we left Azzigig, each riding a splendid mehari camel, and each clad in the complete outfit of a Touareg raider--newly washed for us by the grateful dames of the village. Nor could the lads-of-the-village do enough for us. What they could, and did, do, was to provide us with a guide and a spare camel laden with food and water, to help us on our way to the next village and oasis in the direction of our goal.
A desperate band of ruffians we looked, Touareg to the last detail of dress, weapons, and accoutrement.
Lean and leathery hawk-faced Hank and Buddy made splendid Arabs, and seemed to enjoy "playing Injun" like a pair of boys.
They soon learned the uses and arrangings of the serd and jubba vests, the kaftan inner coat, the hezaam sash, the jelabia overall, the sirwal baggy trousers, the ma-araka skull cap with the kafiya head-dress bound round with the agals , ropes of camel-hair.
The blue veils which the Touaregs wear, were the chief trouble, but in time we grew accustomed to them.
I do not know whether these veils are a centuries-old relic of the days when the Touaregs were a white race and took care of their complexions; whether they were a sudden bright idea for keeping the sand from the lungs in windy weather; whether they were invented for purposes of mystery and playing bogey with their enemies and victims; or whether they simply evolved as useful desert-wear for people always on the move, against cutting sand-filled winds and a burning glare that smites upward as well in downward. Anyway, it is curious that only the Touaregs evolved them.
On our camels we carried zemzimayas full of water, and jaafas , or leather sacks, which our hosts filled with hubz , or native bread, and asida , horrible masses of dough mixed with oil and onions, flavoured with fil-fil , a sort of red pepper.
On the spare camel were huge khoorgs , or saddle-bags, filled with alafs of fodder for the camels, as well as girbas full of water.
We discarded our two military saddles and replaced them with Arab sergs , and, in fact, "went native" altogether, retaining nothing European but our rifles and Digby's bugle.
And in doing this, even, we were not guilty of any anomaly. I had been interested to note that, along with heavy swords of Crusader pattern, and lances and knives of a type unchanged since the days of Abraham, the Touaregs carried splendid magazine-rifles of the latest pattern.
Both these and their ammunition were of Italian make, and I wondered whether they had been captured in Tripoli, or smuggled by the Chambaa rifle-runners of Algeria. As two men had Turkish rifles and cartridges of ·450 calibre, I thought it likely that the former was the source. The useful bugle was, of course, concealed.
Before we departed, the village pulled itself together, and, evidently trying to show us "what Todgers' could do" in the way of a diffa , or feast, regaled us upon fatta , a mess of carrots, bread, and eggs, and a quite decent cous-cous of goat.
For wassail, the headman brought up from the "cellar" (under his bed) a magnum (leather) of laghbi , a rare old vintage palm-juice, which had lain mellowing and maturing in bottle for quite a week.
I found that my names for things of this sort were not always the same as the names I had learned in Algeria, but by any other name they smelled as remarkable.
I asked Hank what he thought of the "liquor."
"Fierce, ain't it?" replied he, and left me to apply mine own evaluation to the word.
"Guess we could stop here to be the Big Noise of the tribe," remarked Buddy, endeavouring to feed himself gracefully with his fingers--not an easy thing to do when a spoon is the indicated instrument.
"Yep. Shakers and emus," agreed Hank, with hazy memories of sheikhs and emirs perhaps.
"And a harem-scarum," added Buddy.
"Why don' the gals jine the hash-party?" he enquired, looking round to where the women, in their long barracans , sat afar off and admired the prandial performances of their lords.
"Shut up. Take no notice of the women-folk," said Digby. "Sound plan among Mussulmans of any kind."
"No doubt yore right, pard," agreed Buddy, "but there shore is a real little peach over there jest give me the glad eye like a Christian gal as knowed a hill o' beans from a heap o' bananas. Cute an cunnin'. . . . Still, we don't want no rough stuff from the Injuns. . . . My, but it was a cinch . . ." and he sighed heavily. . . .
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