P. C. Wren - The Collected Works of P. C. Wren - Complete Beau Geste Series, Novels & Short Stories

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This carefully edited collection of P. C. Wren has been designed and formatted to the highest digital standards and adjusted for readability on all devices.
Table of Contents:
The Beau Geste Trilogy
BEAU GESTE
BEAU SABREUR
BEAU IDEAL
Novels:
SNAKE AND SWORD
THE WAGES OF VIRTUE
DRIFTWOOD SPARS
CUPID IN AFRICA (The Baking of Bertram in Love and War)
Short Stories
STEPSONS OF FRANCE:
Ten little Legionaries
À la Ninon de L'Enclos
An Officer and—a Liar
The Dead Hand
The Gift
The Deserter
Five Minutes
"Here are Ladies"
The MacSnorrt
"Belzébuth"
The Quest
"Vengeance is Mine…"
Sermons in Stones
Moonshine
The Coward of the Legion
Mahdev Rao
The Merry Liars
GOOD GESTES:
What's in a Name
A Gentleman of Colour
David and His Incredible Jonathan
The McSnorrt Reminiscent
Mad Murphy's Miracle
Buried Treasure
If Wishes were Horses
The Devil and Digby Geste
The Mule
Low Finance
Presentiments
Dreams Come True
FLAWED BLADES: Tales from the Foreign Legion
No. 187017
Bombs
Mastic–and Drastic
The Death Post
E Tenebris
Nemesis
The Hunting of Henri
PORT O' MISSING MEN: Strange Tales of the Stranger Regiment
The Return of Odo Klemens
The Betrayal of Odo Klemens
The Life of Odo Klemens
Moon-rise
Moon-shadows
Moon-set
Percival Christopher Wren (1875-1941) was an English writer, mostly of adventure fiction. He is remembered best for Beau Geste, a much-filmed book of 1924, involving the French Foreign Legion in North Africa. This was one of 33 novels and short story collections that he wrote, mostly dealing with colonial soldiering in Africa. While his fictional accounts of life in the pre-1914 Foreign Legion are highly romanticized, his details of Legion uniforms, training, equipment and barrack room layout are generally accurate, which has led to unproven suggestions that Wren himself served with the legion.

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"He'll sure sob 'em out," opined Hank.

But whether he was to do this under the influence of wine or of terror, I did not gather.

What we did gather, a week or two later, was that we were the most famous gang of international crooks and jewel-thieves in Europe, and had got away with a diamond worth over a million francs. With this we had sought safety in the Legion, that we might lie low until the affair was forgotten, and then sell the diamond whole, or have it cut up, as might seem best.

We were Germans pretending to be English, and we had stolen the diamond, in London, from Sir Smith, a great English general, to whom it had been presented by the Prince of Wales, who was in love with his sister. Buddy solemnly informed me that Bolidar knew all this "for certain." Bolidar had got it from a friend of ours. No--no names--but if Hank and Buddy could get the diamond--"rescue" it from the rascals--he, Bolidar, was in a position to promise them a thousand francs, and the protection of--someone who was in a position to protect them.

"So there you are, pard," concluded Buddy, with an amused grin. And there we were.

But only for another month. At the end of that time we found ourselves in the selected draft under orders for the south, and our chance had come of winning that distinction, decoration, and promotion which was to be our first step on the Path of Glory--which was to lead not to the grave but to fame and fortune.

Chapter IV.

The Desert

Table of Contents

We left the depôt of Sidi-bel-Abbès in the spirit in which boys leave school at the end of the half. The thought of escape from that deadly crushing monotony and weariness, to active service, change, and adventure, was inexpressibly delightful. The bitterness in my cup of joy was the knowledge that I was going before Isobel could visit Algeria, and that if we were sent to the far south, and were constantly on the move, I could only hear from her at long and irregular intervals.

I poured out my heart to her in a long letter, the night before we marched; told her I was absolutely certain I should see her again; and begged her not to waste her youth in thinking of me if a year passed without news, as I should be dead.

Having had my hour of self-pity, and having waxed magnificently sentimental, I became severely practical, made all preparations, tallowed my feet, and, laden like a beast of burden, fell in, for the last time, on the parade-ground of the Legion's barracks at Sidi-bel-Abbès.

With a hundred rounds of ammunition in our pouches, joy in our hearts, and a terrific load upon our backs, we swung out of the gates to the music of our magnificent band, playing the March of the Legion, never heard save when the Legion goes on active service.

Where we were going, we neither knew nor cared. That it would be a gruelling murderous march, we knew and did not care. We should march and fight as a battalion, or we should be broken up into companies and sections, and garrison desert-outposts where we should be in touch with our enemies--be they raiding Touaregs, rebellious Arab tribes, jehad -preaching Moors, or fanatical Senussi--and in a state of constant active-service.

Possibly we were going to take part in some comprehensive scheme of conquest, extending French dominion to Lake Tchad or Timbuktu. Possibly we were about to invade and conquer Morocco once and for all.

Our ideas were vague and our ignorance abysmal, but what we did know was, that we were on the road, we carried "sharp" ammunition, we were a self-contained, self-supporting unit of selected men, that the barracks and their killing routine were behind us, and the freedom and movement of active service were before us, with adventure, change, fighting, and the chance of decoration and promotion.

Merrily we sang as we tramped, passing gaily from " Voilà du Boudin " to " La casquette de Père Bougeaud ," " Pan, pan, l'Arbi ," " Des marches d'Afrique ," " Père Brabançon ," and " Soldats de la Légion ," and other old favourites of the march.

Michael, Digby, and I were in one "four" with Maris, and behind us were Hank, Buddy, St. André, and Schwartz. At night, we shared the little tent, which we could build in a minute and a quarter, with the canvas and jointed tent-poles that we carried. We slept on our overcoats with our knapsacks for pillows, our rifles chained together and the chain handcuffed to a man's wrist.

We were keen, we were picked men, and nobody went sick or fell out. Had he done so, he would have died an unpleasant death, in which thirst, Arabs, and hyenas would have been involved.

We cheerfully did our utmost like men, cheerfully grumbled like fiends, cheerfully dropped like logs at the end of a forty-kilometre march, and cheerfully arose like automata, at the sound of the 2 a.m. reveillé bugle.

We had insufficient water, insufficient rice and macaroni, no meat nor vegetables, and insufficient bread, and were perfectly fit and healthy. We had no helmets and no spine-pads, we wore heavy overcoats, we had only a linen flap hanging from our caps to protect our necks, and we had no cases of sunstroke nor heat apoplexy.

And, in time, we reached Ain-Sefra and rested to recoup and refit, the fourrier-sergents having a busy time, chiefly in the matter of boots.

Here we learnt that the whole of the Sahara was fermenting in one of its periodic states of unrest, simply asking for peaceful penetration, what with Touareg raids on protected villages, Senussi propaganda, tribal revolts, and sporadic outbursts of mutiny and murder.

There was also much talk of a serious concentration in the south-east, engineered from Kufra, and a "sympathetic strike" on the part of the numerous and warlike tribes along the Moroccan border.

When this materialised, it would be found that they had struck simultaneously at every French outpost, fort, and settlement, on the Saharan border from Morocco to Tripoli.

The programme, then, was to carry fire and sword northward to the sea, and sweep the surviving Roumis into it, freeing the land for ever from the polluting presence of these unbelieving dogs.

Let Morocco, Tunisia, Tripoli, and Egypt join hands, and under the green banner of a purified faith and the spiritual leadership of Our Lord the Mahdi el Senussi, carry on the good work in the name of Allah the All-Merciful, the Compassionate, and Mahomet his Prophet, until Islam was again free, triumphant, and conqueror of all. . . .

This we gathered by talking to Arab goumiers , marabouts, camel-drivers, and villagers, in their own tongue; as well as from orderlies and officers' servants who overheard the conversation of their masters at mess. . . .

From Ain-Sefra we marched to Douargala, where a large force of all arms was concentrating, and from this place we proceeded south, either to trail the French coat in the sight of the Arab, or as a reconnaissance in force and a protective screen behind which the brigade could make its preparations at leisure and in security.

And, in the fullness of time, after endless desert marching, the battalion found itself strung out along a chain of oases between which communication was maintained by camel-patrols, which met half-way and exchanged reports, orders, information, cigarettes, and bad language.

It was at El Rasa, the last of this chain of oases (which must have marked the course of one of those subterranean rivers which are common in Northern Africa) that our half-company came in contact with the Arabs and we had our first taste of desert warfare.

Arab goumiers came in at dawn one day, riding in haste, with the news that they had seen the camp-fires of a big Touareg harka about twenty miles to the south, where an ancient well marked the "cross-roads" of two caravan routes, as old as civilisation; routes charted by the bones of countless thousands of camels and of men who had trodden them until they died of thirst, starvation, heat, disease, or murder at the hands of Bedouin and Touareg nomads.

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