Friedrich Nietzsche - Nietzsche - The Will to Power

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Industry, modesty, benevolence, temperance, are just so many obstacles in the way of sovereign sentiments, of great ingenuity, of an heroic purpose, of noble existence for one's self.

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It is not a question of going ahead (to that end all that is required is to be at best a herdsman, that is to say, the prime need of the herd), it is rather a matter of getting along alone, of being able to be another.

359.

We must realise all that has been accumulated as the result of the highest moral idealism : how almost all other values have crystallised round it. This shows that it has been desired for a very long time and with the strongest passions —and that it has not yet been attained: otherwise it would have disappointed everybody (that is to say, it would have been followed by a more moderate valuation).

The saint as the most powerful type of man: this ideal it is which has elevated the value of moral perfection so high. One would think that the whole of science had been engaged in proving that the moral man is the most powerful and most godly.—The conquest of the senses and the passions—everything inspired terror ;—the unnatural seemed to the spectators to be supernatural and transcendental....

360.

Francis of Assisi: amorous and popular, a poet who combats the order of rank among souls, in favour of the lowest. The denial of spiritual hierarchy—"all alike before God."

Popular ideals: the good man, the unselfish man, the saint, the sage, the just man. O Marcus Aurelius!

361.

I have declared war against the anæmic Christian ideal (together with what is closely I related to it), not because I want to annihilate it, but only to put an end to its tyranny and clear the way for other ideals, for more robust ideals.... The continuance of the Christian ideal belongs to the most desirable of desiderata: if only for the sake of the ideals which wish to take their stand beside it and perhaps above it—they must have opponents, and strong ones too, in order to grow strong themselves. That is why we immoralists require the power of morality, our instinct of self-preservation insists upon our opponents maintaining their strength—all it requires is to become master of them .

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