Marcel Proust - In Search of Lost Time [volumes 1 to 7]

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"'In Search of Lost Time' is widely recognized as the major novel of the twentieth century." —Harold Bloom
"At once the last great classic of French epic prose tradition and the towering precursor of the 'nouveau roman'." —Bengt Holmqvist
"Proust so titillates my own desire for expression that I can hardly set out the sentence. Oh if I could write like that!" —Virginia Woolf
"The greatest fiction to date." —W. Somerset Maugham
"Proust is the greatest novelist of the 20th century." —Graham Greene
On the surface a traditional «Bildungsroman» describing the narrator's journey of self-discovery, this huge and complex book is also a panoramic and richly comic portrait of France in the author's lifetime, and a profound meditation on the nature of art, love, time, memory and death. But for most readers it is the characters of the novel who loom the largest: Swann and Odette, Monsieur de Charlus, Morel, the Duchesse de Guermantes, Françoise, Saint-Loup and so many others – Giants, as the author calls them, immersed in Time.
"In Search of Lost Time" is a novel in seven volumes. The novel began to take shape in 1909. Proust continued to work on it until his final illness in the autumn of 1922 forced him to break off. Proust established the structure early on, but even after volumes were initially finished he kept adding new material, and edited one volume after another for publication. The last three of the seven volumes contain oversights and fragmentary or unpolished passages as they existed in draft form at the death of the author; the publication of these parts was overseen by his brother Robert.

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That year my family fixed the day of their return to Paris rather earlier than usual. On the morning of our departure I had had my hair curled, to be ready to face the photographer, had had a new hat carefully set upon my head, and had been buttoned into a velvet jacket; a little later my mother, after searching everywhere for me, found me standing in tears on that steep little hillside close to Tansonville, bidding a long farewell to my hawthorns, clasping their sharp branches to my bosom, and (like a princess in a tragedy, oppressed by the weight of all her senseless jewellery) with no gratitude towards the officious hand which had, in curling those ringlets, been at pains to collect all my hair upon my forehead; trampling underfoot the curl-papers which I had torn from my head, and my new hat with them. My mother was not at all moved by my tears, but she could not suppress a cry at the sight of my battered headgear and my ruined jacket. I did not, however, hear her. “Oh, my poor little hawthorns,” I was assuring them through my sobs, “it is not you that want to make me unhappy, to force me to leave you. You, you have never done me any harm. So I shall always love you.” And, drying my eyes, I promised them that, when I grew up, I would never copy the foolish example of other men, but that even in Paris, on fine spring days, instead of paying calls and listening to silly talk, I would make excursions into the country to see the first hawthorn-trees in bloom.

Once in the fields we never left them again during the rest of our Méséglise walk. They were perpetually crossed, as though by invisible streams of traffic, by the wind, which was to me the tutelary genius of Combray. Every year, on the day of our arrival, in order to feel that I really was at Combray, I would climb the hill to find it running again through my clothing, and setting me running in its wake. One always had the wind for companion when one went the ‘Méséglise way,’ on that swelling plain which stretched, mile beyond mile, without any disturbance of its gentle contour. I knew that Mlle. Swann used often to go and spend a few days at Laon, and, for all that it was many miles away, the distance was obviated by the absence of any intervening obstacle; when, on hot afternoons, I would see a breath of wind emerge from the farthest horizon, bowing the heads of the corn in distant fields, pouring like a flood over all that vast expanse, and finally settling down, warm and rustling, among the clover and sainfoin at my feet, that plain which was common to us both seemed then to draw us together, to unite us; I would imagine that the same breath had passed by her also, that there was some message from her in what it was whispering to me, without my being able to understand it, and I would catch and kiss it as it passed. On my left was a village called Champieu ( Campus Pagani , according to the Curé). On my right I could see across the cornfields the two crocketed, rustic spires of Saint-André-des-Champs, themselves as tapering, scaly, plated, honeycombed, yellowed, and roughened as two ears of wheat.

At regular intervals, among the inimitable ornamentation of their leaves, which can be mistaken for those of no other fruit-tree, the apple-trees were exposing their broad petals of white satin, or hanging in shy bunches their unopened, blushing buds. It was while going the ‘Méséglise way’ that I first noticed the circular shadow which apple-trees cast upon the sunlit ground, and also those impalpable threads of golden silk which the setting sun weaves slantingly downwards from beneath their leaves, and which I would see my father slash through with his stick without ever making them swerve from their straight path.

Sometimes in the afternoon sky a white moon would creep up like a little cloud, furtive, without display, suggesting an actress who does not have to ‘come on’ for a while, and so goes ‘in front’ in her ordinary clothes to watch the rest of the company for a moment, but keeps in the background, not wishing to attract attention to herself. I was glad to find her image reproduced in books and paintings, though these works of art were very different—at least in my earlier years, before Bloch had attuned my eyes and mind to more subtle harmonies—from those in which the moon seems fair to me to-day, but in which I should not have recognised her then. It might be, for instance, some novel by Saintine, some landscape by Gleyre, in which she is cut out sharply against the sky, in the form of a silver sickle, some work as unsophisticated and as incomplete as were, at that date, my own impressions, and which it enraged my grandmother’s sisters to see me admire. They held that one ought to set before children, and that children shewed their own innate good taste in admiring, only such books and pictures as they would continue to admire when their minds were developed and mature. No doubt they regarded aesthetic values as material objects which an unclouded vision could not fail to discern, without needing to have their equivalent in experience of life stored up and slowly ripening in one’s heart.

It was along the ‘Méséglise way,’ at Montjouvain, a house built on the edge of a large pond, and overlooked by a steep, shrub-grown hill, that M. Vinteuil lived. And so we used often to meet his daughter driving her dogcart at full speed along the road. After a certain year we never saw her alone, but always accompanied by a friend, a girl older than herself, with an evil reputation in the neighbourhood, who in the end installed herself permanently, one day, at Montjouvain. People said: “That poor M. Vinteuil must be blinded by love not to see what everyone is talking about, and to let his daughter—a man who is horrified if you use a word in the wrong sense—bring a woman like that to live under his roof. He says that she is a most superior woman, with a heart of gold, and that she would have shewn extraordinary musical talent if she had only been trained. He may be sure it is not music that she is teaching his daughter.” But M. Vinteuil assured them that it was, and indeed it is remarkable that people never fail to arouse admiration of their normal qualities in the relatives of anyone with whom they are in physical intercourse. Bodily passion, which has been so unjustly decried, compels its victims to display every vestige that is in them of unselfishness and generosity, and so effectively that they shine resplendent in the eyes of all beholders. Dr. Percepied, whose loud voice and bushy eyebrows enabled him to play to his heart’s content the part of ‘double-dealer,’ a part to which he was not, otherwise, adapted, without in the least degree compromising his unassailable and quite unmerited reputation of being a kind-hearted old curmudgeon, could make the Curé and everyone else laugh until they cried by saying in a harsh voice: “What d’ye say to this, now? It seems that she plays music with her friend, Mlle. Vinteuil. That surprises you, does it? Oh, I know nothing, nothing at all. It was Papa Vinteuil who told me all about it yesterday. After all, she has every right to be fond of music, that girl. I should never dream of thwarting the artistic vocation of a child; nor Vinteuil either, it seems. And then he plays music too, with his daughter’s friend. Why, gracious heavens, it must be a regular musical box, that house out there! What are you laughing at? I say they’ve been playing too much music, those people. I met Papa Vinteuil the other day, by the cemetery. It was all he could do to keep on his feet.”

Anyone who, like ourselves, had seen M. Vinteuil, about this time, avoiding people whom he knew, and turning away as soon as he caught sight of them, changed in a few months into an old man, engulfed in a sea of sorrows, incapable of any effort not directly aimed at promoting his daughter’s happiness, spending whole days beside his wife’s grave, could hardly have failed to realise that he was gradually dying of a broken heart, could hardly have supposed that he paid no attention to the rumours which were going about. He knew, perhaps he even believed, what his neighbours were saying. There is probably no one, however rigid his virtue, who is not liable to find himself, by the complexity of circumstances, living at close quarters with the very vice which he himself has been most outspoken in condemning, without at first recognising it beneath the disguise which it assumes on entering his presence, so as to wound him and to make him suffer; the odd words, the unaccountable attitude, one evening, of a person whom he has a thousand reasons for loving. But for a man of M. Vinteuil’s sensibility it must have been far more painful than for a hardened man of the world to have to resign himself to one of those situations which are wrongly supposed to occur in Bohemian circles only; for they are produced whenever there needs to establish itself in the security necessary to its development a vice which Nature herself has planted in the soul of a child, perhaps by no more than blending the virtues of its father and mother, as she might blend the colours of their eyes. And yet however much M. Vinteuil may have known of his daughter’s conduct it did not follow that his adoration of her grew any less. The facts of life do not penetrate to the sphere in which our beliefs are cherished; as it was not they that engendered those beliefs, so they are powerless to destroy them; they can aim at them continual blows of contradiction and disproof without weakening them; and an avalanche of miseries and maladies coming, one after another, without interruption into the bosom of a family, will not make it lose faith in either the clemency of its God or the capacity of its physician. But when M. Vinteuil regarded his daughter and himself from the point of view of the world, and of their reputation, when he attempted to place himself by her side in the rank which they occupied in the general estimation of their neighbours, then he was bound to give judgment, to utter his own and her social condemnation in precisely the terms which the inhabitant of Combray most hostile to him and his daughter would have employed; he saw himself and her in ‘low,’ in the very ‘lowest water,’ inextricably stranded; and his manners had of late been tinged with that humility, that respect for persons who ranked above him and to whom he must now look up (however far beneath him they might hitherto have been), that tendency to search for some means of rising again to their level, which is an almost mechanical result of any human misfortune.

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