Guido Pagliarino - Personal Terror Political Terror

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In the year 2000 the elderly emeritus police commissioner D'Aiazzo, is working alongside Commissioner Sordi, his former employee, as a consultant at the Police Headquarters in Turin. He is investigating a series of murders that seem to be the anarchic work of a sadistic serial killer or people sacrifices to the devil of one of the sulfurous sects in the macabre-obsessed Turin. But it could also or only have elements related to the brand of terrorism that had raged in Italy until about twenty years beforehand and still drags on into the end of the millennium. The monster suppresses his victims in a horrendous way, pushing the murder weapon into an ear until it reaches the brain and kills them. The investigation unfolds through disturbing suspicions, identity crises, psychological annotations, and reaches its conclusive acme in the unsettling final revelation, which has the death of the police commissioner himself, as the very consequence of his discovery of the culprit as its addendum.
In the year 2000 the elderly police commissioner emeritus Vittorio D'Aiazzo is working alongside commissioner Sordi, his former employee, as a consultant to the Turin Police Headquarters. They are investigating a series of murders that appear to be the anarchic work of a sadistic serial killer or 
sacrifices to the devil by one of the sulfurous sects of macabre-obsessed Turin. But they may also, or only, have roots related to the terrorism that had raged in Italy until twenty years earlier and is still dragging on at the end of the millennium. The monster suppresses his victims horrendously by sticking the murder weapon into an ear until it reaches the brain, with lethal results. The investigation touches on private issues and moves forward through a motley group of humanity that is not entirely morally transparent. But it also touches on the political, economic, and social themes typical of the 1970s during the so-called anni di piombo (years of terrorism), when political and private violence normally ended up being mixed with the disappearance, or almost, of the concept of the person and the prevalence of social roles. Vittorio D'Aiazzo's investigation winds its way through the evil fruits of those perverse seeds, amid disturbing conjectures, identity crises, psychological annotations, and reaches its crucial acme in the unsettling final revelation which has as an addendum the death of the commissioner himself, resulting from the discovery of the culprit.

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Classical adult Satanism, instead, is much less visible than acid youth satanism and is very well organized, both ideologically and, in particular, in the theological, indeed antitheological sense seeing that the Judeo-Christian God is the object of contempt and the Devil is worshipped as god, considered a martyr of freedom, muddied with wilfullness. This planned and traditional Satanism has a very ancient even pre-Christian origin. It was hounded, mostly from the Renaissance onwards, by both the Inquisition and Protestant tribunals, and unfortunately this hunting also ended with the persecution of many innocent people who had nothing to do with Devil worship.

Classical demonism, even if it does not show itself blatantly and no longer reaches the point of ritual killings of newborns and virgins as in the past, is nevertheless ideologically responsible, because of its terrible masters, for the modern crimes of the acid Satanists and, in general, is the demonistic form most opposed to social goodness, because it broadly fights any traditional moral and civil value with psychological force and ample economic means: its members are socially elevated in unsuspected environments, and constitute lobbies of real economic, political and artistic-cultural power. Many of the intellectuals among them are strongly critical, if not actually caustic, versus Christianity and, above all, against the Catholic Church, pretending to be atheists, but in reality, in their demonic upside-down way, they firnly believe in the supernatural.

This adult demonism is also elitist in terms of the number of members. In Italy, according to CASOC, it consists of just ten groups with a few dozen members each: a few hundred people in all. It is sure that there is one such conventicle in our city, which is among the oldest, again according to CASOC.

Finally, with regard to the third typology of the satanic groups, the psychoscects, according to both Police Headquarters and CASOC they include the largest number of followers, in our country a few hundred thousand, and represent a de facto Satanism that is practiced in the psychological and economic subjugation of the members to their leaders, even as far as slavery, starting with the systematic mandatory donation of their personal patrimony to the group, meaning, in essence, to its leaders. Psychosects, however, do not present external forms of demonic adoration so, like adult Satanists, even these people can arguably be suspected of the Ear Monster’s crimes: as long as, of course, that they are indeed ritual murders as the Deputy Police Commissioner suspects.

Moreover, while on one hand we hope that the new line of enquiry indicated by Dr Pumpo will lead to a rapid end to the evil affair, we must not overlook the fact that the previous victims were assaulted in their own homes.

carlgari@gazzetta.it

Chapter 5

The body of the fifth victim, again a female, had been found by the police a few days after her death, thanks to a complaint from a friend and colleague, who had become suspicious because the woman had not showed up at work and had not answered her phone calls. After obtaining authorization fron the magistrate to enter the house, the police had managed to get in by breaking down the door, closed with only half a turn, just like in the first three murders. The victim’s name was Mosca Scrofagnocca, a 58-year-old saleswoman in a maxi shop selling kitchen and bathroom accessories. Unmarried with no relatives, she lived alone, renting an old two-room apartment in Via Stampatori. The crime, according to the magistrate, must have taken place the day after the Cipolla murder. This corpse also showed the signs of a forceful knock to the head prior to the perforation of the cerebrum with an ice pick.

The day after the body was found, Vittorio had learned from Evaristo that counter-terrorism had kept an eye on Scrofagnocca in the 70s and 80s: there were notes about her at the DIGOS office at Police Headquarters, from which it appeared that Scrofagnocca’s revolutionary ideas ran in the family, her parents having been die-hard Stalinists in Togliatti’s Communist Party in the 1940s and 1950s, and had been known to Police Headquarters as habitual agitators and had occasionally bashed Christian Democrats bill-posters during the first election campaigns. The the two had unfortunately given their daughter the name of Mosca Stalina 7, although, after the tumultuous riots that began in '68 and then collapsed in the 80s, she had used just the name Mosca, which did not immediately recall the now defunct Soviet Union.

An intriguing detail had also emerged from the archives that could prove useful to the investigation into the Monster: the woman been a warehouse worker in the past in the same factory making shower doors where the second victim had also been employed, and more or less in the same years. This could make you think a little more attentively about the political lead, though not disregarding the leads of the demonic group and the psychopathic serial killer.

In the event that the murderer had been a serial killer, it was and interesting fact, according to criminologists and social psychologist counselors at Police Headquarters, that he had never contacted either the media or the police, unlike those serial killers who loved to grandstand with messages, challenging society, like the archetype of all serial killers, the infamous London perpetrator of at least five murders, carried out from 31 August to 8 November 1888. He had sent three letters to the press, presumed to be authentic, and in the first he had signed himself Jack the Ripper, as he would later be called in the newspapers and would go down in the annals of criminology, and in all three missives he had provided alleged clues ridiculing Scotland Yard.

In the case of the Ear Monster, the absence of postal, telephone or e-mail messages had led psychiatric experts to outline some features of his character, albeit with reservations: he, or she if it was a woman, probably suffered from a profound inferiority complex; moreover, he had to experience pleasure, both sadistic and self-damaging respectively, in looming covertly over Turin, scaring it with cruelty and, at the same time, denying himself the intimate satisfaction of revealing himself, at least a little, to the world.

For Deputy Commissioner Pumpo, on the contrary, the Monster's silence validated the idea of the demonic group that killed for ritualistic reasons and that had every interest in remaining in the shadows, like all the satanic communities.

For Commissioner Sordi, the hypothesis of a common killer was worth considering, because the fact that there had been more than one would have favored the perpetration of the murders, but it did not necessarily mean a lot of people and not necessarily a demonic environment. In his opinion it could have been, instead, one of the amateur cases that criminologists called magister-alumnus, meaning a pair of serial killers comprised of one person who conceived the murders and the way to implement them, and an apprentice pupil, the perpetrator or co-perpetrator.

At the time Vittorio considered all the conjectures important and, not being in favor of any of them, he waited for more relevant data.

Chapter 6

Two days after the murder of Mosca Stalina Scrofagnocca, my friend and I were having dinner together around 8:00 pm, like we did almost every week during our long friendship. We always ate at the same place, a restaurant in Corso Palestro not far from our apartments.

After skipping the "appetite killer" starters as he defined them in agreement with me, and after the first course of spaghetti with shellfish which was practcially an obsession for him, being Neapolitan, Vittorio had turned the conversation to the Ear Monster: "Evaristo told me that, apparently, none of the victims had ever complained to relatives or friends, and certainly had never reported receiving threats in general or, political threats in particular, thinking about the two victims who had been involved with the extreme left in the past. Think too that the four prople who were killed in their own home, or so it would seem at least, had let the murderer in: that could make you think that they had been in prior contact with the murderer or murderers."

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