It should be pointed out that, in all honesty, these arguments are likewise more probabilities than conclusive proof. There is room for interpretation, in any case: one may or may not agree on the applicability of the “secondary state formation” model and its implications for the Zagros region. Likewise, one may find the terminology of the Nabonidus inscriptions too vague or too obviously following Neo‐Babylonian preconceptions of Medes as “barbarians” to be helpful, or even doubt the historical value of biblical texts in general. The synonymity of “Medes” and “Persians” for Greeks could be explained in a different way: the relationship between Persians and Medes could still be conceived as one between vassals and overlords, and, finally, the new interpretation of Nabonidus Chronicle ii 16 could be challenged.
Still, taken together with negative evidence for a Median “empire,” the evidence presented in favor of a loose confederation of peoples does seem to comprise a sustainable basis for this hypothesis. It must, of course, remain a hypothesis, but one with a relatively coherent and dense line of argumentation that is more plausible than previous explanations.
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