Vicent Cucarella Ramón - Benjamin Drew

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Benjamin Drew's «North-Side View of Slavery: The Refugee, or the Narratives of Fugitive Slaves in Canada» (1856) is a collection of his interviews with former slaves living in Canada who had escaped from the United States, and an invaluable example of the transnational abolitionist movement's political agenda. These edited oral accounts show how these runaways turned into African Canadians and reconfigured new meanings of Blackness in Canada, set out the foundations of a Black Canadian sense of attachment, and eventually helped to reshape North America by contributing to the birth of the Canadian nation-state.

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This cross-border collection stands as “the most extensive anthology that we possess of slave narratives recorded in Canada” (Siemerling 123). It actively contributes to the recently coined “trope of the borderless text” (Knag 435) within the transnational turn. This means that Drew’s A North-Side View of Slavery: The Refugee, or the Narratives of Fugitive Slaves in Canada shall be noted as foundational text of (African) Canadian literature but also that it attains a new meaning when read through the lens of contemporary Black Canadian criticism since it shows that such testimonies by cross-border Black Canadians that underwent multi-directional migrations insert themselves in a transnational source of textual production. In so doing, these new African Canadians began to reconfigure new meanings of Blackness in Canada, set out the foundations of a Black Canadian sense of attachment, or African Canadianité , whilst they additionally helped to reshape North America and to contribute to the birth of the Canadian nation-state since, in the end, what it is undeniable and makes A North-Side View of Slavery: The Refugee, or the Narratives of Fugitive Slaves in Canada a classic compilation is that “in reading Drew’s narratives, one hears the definite Canadian voice” (Clarke, “Introduction” 19).

Works cited

Aljoe, Nicole N., and Ian Finseth, editors. Journeys of the Slave Narrative in the Early Americas . University of Virginia Press, 2014.

Andrews, William L. Slaves Narratives after Slavery . Oxford University Press, 2011.

Black, Frederick R. “Bibliographical Essay: Benjamin Drew’s Refugee and the Black Family”. The Journal of Negro History , vol. 57, no. 3, 1972, pp. 284-289.

Bridgen, Lorene. “On Their Own Terms: Temperance in Southern Ontario’s Black Community (1830-1860)”. Ontario History , vol. 101, no. 1, 2009, pp. 64–82.

Brydon, Diana. “Black Canadas: Rethinking Canadian and Diasporic Cultural Sites”. Revista Canaria de Estudios Ingleses , no. 43, 2001, pp. 101-118.

Chardiandy, David. “Black Canadian Literature. Fieldwork and Post-Race”. The Oxford Handbook of Canadian Literature , edited by Cynthia Sugars, Oxford University Press, 2016, pp. 539-63.

Clarke, George Elliott. Fire on the Water: An Anthology of Black Nova Scotian Writing . Potterfield, 1991.

______. Odysseys Home: Mapping African Canadian Literature . University of Toronto Press, 2002.

______. “This is No Hearsay”: Reading the Canadian Slave Narratives ”. Papers of the Biographical Society of Canada , vol. 43, no. 1, 2005, pp. 7-32.

______. George & Rue . Carroll & Graf, 2006.

______. “Introduction”. The Refugee: Narrative of Fugitive Slaves in Canada , by Benjamin Drew, edited by Michael Gnarowski, Durdun Press Limited, 2008, pp. 10-24.

Cooper, Afua. “The Fluid Frontier: Blacks and the Detroit River Region. A Focus on Henry Bibb”. Canadian Review of American Studies , vol. 30, no. 2000, pp. 129-49.

______. "Doing Battle in Freedom’s Cause": Henry Bibb, Abolitionism, Race Uplift and Black Manhood, 1842-1854 . University of Toronto, 2000.

______. The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal . Harper Perennial, 2006.

Cuder-Domínguez, Pilar. “African Canadian Writing and the Narration(s) of Slavery”. Essays on Canadian Writing , no. 79, 2003, pp. 55-75.

Edelstein, Tilden G. “Introduction”. Refugees from Slavery: Autobiogrpahies of Fugitive Slaves in Canada , edited by Benjamin Drew, Dover Publications, 2004, pp. xi-xxi.

Foucault, Michel. “What Is an Author,” in The Foucault Reader , trans. Paul Rabinow. Routlege, 1991, pp. 101-121.

Fraile-Marcos, Ana María. “The Transcultural Intertextuality of George Elliott Clarke’s ‘African Canadianité ’: African American Models Shaping George & Rue ”. African American Review , vol. 47, no. 1, 2014, pp. 113-28.

______. “National Identity and the Literary in the Globalization Era: Canada as Case Study”. Identity(ies): A Multicultural and Multidisciplinary Approach , edited by Ana Paula Arnaut, Imprensa da Universidade de Coimbra, 2017, pp. 115-140.

Frost, Karolyn Smardz. I’ve Got a Home in Glory Land: A Lost Tale of the Underground Railroad . Thomas Allen, 2007.

Gates, Henry Louis Jr. “Introduction”. The Classic Slave Narratives . Signet Classics, 2002, pp. xi-xxx.

Hamilton, Sylvia D. And I Alone Escaped to Tell You . Gaspereau Press Limited, 2014

Hill, Lawrence. Any Known Blood . HarperCollins, 1997.

______. The Book of Negroes . HarperCollins, 2007.

Kang, Nancy. “‘As If I Had Entered a Paradise’: Fugitive Slave Narratives and Cross-Border Literary History”. African American Review , vol. 39, no. 3, 2005, pp. 431-57.

Pybus, Cassandra. Epic Journeys of Freedom: Runaway Slaves of the American Revolution and Their Global Quest for Liberty . Beacon Press, 2006.

Rushdy, Ashraf H. Neo-Slave Narratives: Studies in the Social Logic of a Literary Form . Oxford University Press, 1999.

Sawallisch, Nele. Fugitive Borders: Black Canadian Cross-Border Literature at Mid-Nineteenth Century . Transcrip Verlag, 2019.

Siemerling, Winfried. The Black Atlantic Reconsidered: Black Canadian Writing, Cultural History, and the Presence of the Past . McGill-Queen’s University Press, 2015.

Smith, Sidonie, and Julia Watson. Reading Autobiography. A Guide for Interpreting Life Narratives . University of Minnesota Press, 2001.

Snodgrass, Mary Ellen. The Underground Railroad: An Encyclopedia of People, Places, and Operations . Routeldge, 2015.

Stewart, Caroline Lynn. Temperance and Cosmopolitanism: African American Reformers in the Atlantic World . The Pennsylvania State University Press, 2018.

Trudel, Marcel. Canada’s Forgotten Slaves: Two Hundred Years of Bondage (1960), trans. George Tombs. Véhicule Press, 2009.

Vernon, Karina. The Black Prairies: History, Subjectivity, Writing . Diss. University of Victoria, 2008.

Walcott, Rinaldo. Black Like Who? Writing Black Canada (1997). Insomniac Press, 2003.

Ward, Samuel Ringgold. Autobiography of a Fugitive Negro; His Anti-Slavery Words and Labors in the United States, Canada, and England . J. Snow, 1855. http://docsouth.unc.edu/wards/menu.html

Whitfield, Harvey Armani. “Black Loyalists and Black Slaves in Maritime Canada”. History Compass , vol. 5, no. 6, 2007, pp. 1980-97.

Winks, Robin W. “‘A Sacred Animosity’”: Abolitionism in Canada”. The Antislavery Vanguard: New Essays On The Abolitionists , edited by Martin Duberman, Princeton University Press, 1965, pp. 301-342.

______. The Blacks in Canada: A History . McGill-Queen’s University Press, 1997.

A NORTH-SIDE VIEW OF SLAVERY

THE REFUGEE: OR THE NARRATIVES OF FUGITIVE SLAVES IN CANADA

RELATED BY THEMSELVES, WITH AN ACCOUNT OF THE HISTORY AND CONDITION OF THE COLORED POPULATION OF UPPER CANADA

BY

BENJAMIN DREW

BOSTON:

PUBLISHED BY JOHN P. JEWETT AND COMPANY. CLEVELAND, OHIO:

JEWETT, PROCTOR AND WORTHINGTON.

NEW YORK: SHELDON, LAMPORT AND BLAKEMAN.

LONDON: TRÜBNER AND CO.

1856.

Entered according to Act of Congress, in the year 1855, by JOHN P. JEWETT AND COMPANY, in the Clerk’s Office of the District Court of the District of Massachusetts. CAMBRIDGE: ALLEN AND FARNHAM, STEREOTYPERS AND PRINTERS.

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