John Ballou Newbrough - Oahspe

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Oahspe: A New Bible is a book published in 1882, purporting to contain «new revelations» from «…the Embassadors of the angel hosts of heaven prepared and revealed unto man in the name of Jehovih…» It was produced by an American dentist, John Ballou Newbrough (1828–1891), who reported it to have been written by automatic writing. Oahspe comprises a series of related interior books chronicling earth and its heavenly administrations, as well as setting forth teachings for modern times. Over 100 drawings are included. According to Oahspe, the Creator is both masculine and feminine. Om is one of the names used to refer to the feminine (mother) aspect. Other references include, «The All Person», «The unseen» and «The Everpresent», «The All Light», «The Highest Light». God and Lord are titles of office for a person in the spirit realm who began life as mortal/in corporeal form (spirit within a body). The Creator is all and was all and forever will be all; S/he was never born and is beyond all gods. The Creator is our father and mother, and all that are and were born are our brothers and sisters.

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11. O Osire, Jehovih's Son, and ye Gods and Goddesses, as the All Light gave Voice to our far-seeing God of Lowtsin, so stand I here to corroborate, in Jehovih's name. The day of sweet persuasion to the earth-born, and their countless angels down in darkness, is done. Lo, the race, the Ghans, planned by Jehovih from the foundation of the world, now standeth triumphant on the earth. As Jehovih led the I'hins in paths fortuitous, by gentle words and love, but left them not strong before the warring elements, so hath He created upon the earth the masters who shall subdue it, to the triumph of Gods.

12. Not like lambs are the Ghans, but lions untamed, born conquerers, with seed to learn and reason toward all things, faith in mastery, but not faith in Jehovih. As a man having two sons, the one low-strung and passionless, the other in ceaseless mischief and desire for havoc, because of the fullness within, so stand the twain, the I'hins and the Ghans, on the earth. And when they die, and enter heaven, the first, the I'hins, go like lambs, as they are directed; but the second, the Ghans, still full of inherent stubbornness and self-will, unheed the God and Lords, and mock at them. Back to the earth these well-formed and stately souls come, and set up heavenly kingdoms of their own, in darkness, and fain pursue with most relentless zeal their former enemies.

13. By their loud clamor and inspiring acts, they break up the weak Lords' kingdoms and despoil them of subjects, proclaiming heaven and earth free to all. Whereby, even hapless souls in the lower heaven have been pursuaded to fly from the hospitals and nurseries back to mortals, and there fasten themselves as fetals, shutting up their eyes against all further light.

14. So, mortals have given themselves up to doing the wills of the spirits of darkness, making spoil and desolation a holiday.

15. We then came to God, Jehovih's Son, whose throne lieth in Gau, and he said: Take this message to Osire, Jehovih's Son, God of Lowtsin: Greeting, in the Father's name. Behold, the arc of Se'ing is at hand. Send thou, O God, a ship, and deliver my hosts, four thousand millions. With that, and in due salutation, we hastened hither.

Chapter II

Table of Contents

1. OSIRE said: In the name of the All Light, I will have fifty millions of conquerors to do my will, on earth and in heaven. But first, send ye an es'elene, with suitable attendants, to deliver God, his Lords, and their hosts, the Brides and Bridegrooms of Jehovih. And leave ye the earth in darkness thirty days. Meantime, let my builders provide me a ship for my hosts; and let the heralds go abroad in Se'ing, announcing this, my decree.

2. Jehovih said: Think not, O man, I gave talents to men differently on earth, and there to end, making My exalted places to be even shorn and alike. Not so created I man; but as one on earth is mild, and leadeth on by smooth words and persuasive behavior; and as another, by quick perceiving and strong will, plungeth in headlong; even so carry I them onward in My high heavens, perfecting them in their bent, but with wisdom and love, till each becometh as a sun in his sphere.

3. Fear not, O man, that I have not labor for them in high heaven: I have worlds to be nurtured and coaxed at times; worlds to be pruned at times, and commanded; by most severe authority made to know that All Power lieth in Me, through My Gods and Lords.

4. For these exalted extreme Gods I have places in he firmament, and worlds numberless, whereon they dwell as stars in My heavens. Thither make I roadways for My traveling corporeal worlds, where lie My etherean fields of pasture, to glorify Me, and lead on the mortal born. So, now, to My commanding God, Osire, who ruled in Lowtsin most amiably, with equals, but was high-strung with impatience toward self-willed ignorance, I brought the undisciplined earth to feel his giant power.

5. Say'ah, scribe of Ctaran, thus described the scene: Osire had spoken; his word had gone forth. Heaven was stirred up; Gods and Goddesses knew that work was on hand, new of its order in this place in the firmament. the earth had sons, at last, worthy the will and service of Gods. Osire, impetuous and much-loved God of Lowtsin, was going to visit these earth-sons, and wash them clean, and put jackets on them.

6. Osire said: In written words will I set down explicit laws for these unruly false Gods, the Ghans, and give them bondage, like the people of other worlds. O that they had had discipline before, instead of sweet persuasion!

7. Say'ah said: When some Gods give command, the people move along; but when Osire decreed, the whole heaven of Lowtsin ran. And quickly, now, the mandates were filled; the ships were built, first, the es'elene, commanded by Yok, and equipped with five million souls, and started off in hot haste to the earth to deliver God and his Lords, and such Brides and Bridegrooms as were prepared for the resurrection. Next, the ship, Buer, an adavaysit, built for Osire and his hosts, fifty millions strong.

8. Osire said: That no adventure run foul, let swift messengers be stationed along the roadways; and they shall announce the proceedings of my Gods and Lords, and their whereabouts. And, even so, was the order of heaven executed. And time came, and passed, and the earth was stripped from her God and Lords, and on her, and her heavens, darkness reigned.

9. Then Osire left his high place, and with his hosts, aboard the etherean ship of fire, sat out toward the earth, at break-neck speed; for such was the disposition of this most determined God. Nor halted he at Chinvat, the boundary of the earth's vortex, but sped on with banners and curtains flying, and most martial music to stir up the souls of his hosts to sudden tittle.

10. Down he came to the earth with his fire-ship, and sped round about it, to learn its weak and salient points; and next rose up a little to view the atmospherean spirits who had presumed defiance toward high heaven. In the place where Gau had been (whose God, a most holy one, had learned to rule by love for eight hundred years, and was unappreciated by the crude boasters, the unlearned druj), there stood now, castles and mansions of the false God, Utaya, round whom a million of sentinels armed for battle were stationed to protect him, the false, and do his will.

11. Hither came Osire, and over the battlements raised his ship, and brought it even into the arena of the Council of hada. Then, halting, bade his marshals proclaim his voice:

12. Come forth, O Utaya; behold my power! Thy sentinels stand appalled. I raised my hosts by higher law, and stand on my feet in thy citadel.

13. Utaya said: Strange and audacious God! From what unmannerly region hast thou sprung? Know thou, Gods should kneel outside my walls, and beg to know my will, for an audience. Then Osire determined to hear his arguments, and thus spake:

14. From Great Jehovih, I am come! I kneel to none save Him. To do His will in reverence am I come in power and majesty. But erst I demolish thy pitiful walls, and cast thee down, suppliant, to do my will, tell me wherein excusest thou thyself to turn from the exalted heavens, and build here a kingdom of slaves, for thine own glory?

15. Utaya said: O thou jester! Erst I demolish thee and thy ship, and enslave thy hosts as mine, I will, then, pacify thy worthless curiosity, that thou mayest hereafter know thy lesson well. But first, thou has mocked me for my slaves: what more are thy hosts? Hast thou not tampered with their too willing love by stories of thy unseen Jehovih, and persuaded them to suffer thee to lead them on to glory? Now I declare before thee, there is no Jehovih, no All Person! Hence, thy philosophy is founded on falsehood. The space is before us; the worlds are before us; there is nothing more. Let him who will, assume a kingdom; let him who will be a slave, be a slave. I am Apollo!

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