61. And the Lord made an image to stand at the extreme of the altar, whither only holy men and women might pass, and the Lord called the emblem Fete, signifying, 3BEYOND ME THERE IS NO APPEAL.
62. And the form of fete was a circle and an all light centre, with four dark corners cut off. And the Lord explained the meaning, which was:
63. That there is a central light within man seeing clearly, but that the four dark corners of the world (ignorance, lust, selfishness, and anger) beset him on all sides.
64. And the Lord made an instrument and called it GAU, which was a triangle with a plumb line from the upper corner; and across the plumb line was a hollow reed for seeing through; and at the bottom end of the plumb line was a weight attached, which pointed to marks on the lower border of the triangle. And the Lord explained to the prophets how to use the gau for proving all things, even as to the height of mountains, and the velocity of running waters, and how to lay the foundations of the temples, that they might be square with the world. And the prophets on their part taught the I'hins, but with them the mysteries were kept a secret against all the world. Hence, in after time, came the saying: Even the wicked were compelled to employ the I'hins, and were thus beholden to the Lord.
65. In all there were two hundred and eighty signs and emblems and symbols and implements given by the Lord to his people; and when they were all completed the Lord taught the prophets the meaning; and these became the sacred language of mortals in all the divisions of the earth.
END OF THE LORDS' FIRST BOOK.
Footnotes
3Fete or Fate, the five forces over man. See Symbol 67, Se'moin, Saphah. Also, see ceremonies of Emeth.
Book of Sue, Son of Jehovih
Table of Contents
BEING THE SECOND CYCLE AFTER THE FLOOD.
Table of Contents
1. JEHOVIH spake in the gardens of Atahavia, precinct of Sue, Orian Chief, in the etherean firmament, saying: Sue, My son, what of the red star, the far-off earth? Behold, her harvests are blighted; she is become barren in imparting immortal souls to My unending realms.
2. Sue heard the voice, and he said: In Thy name, O Jehovih, will I summon my Gods of Hoit and Izaracha.
3. Swift messengers departed; and Sue, quick-perceiving God of two worlds in the etherean Seamar, foresaw the importance of the coming red star. He said: This, with my Gods of Hoit and Izaracha, who will come in swift speed, shall be the second deliverance.
4. Then came Le Wing, God of Hoit; and presently, Sivian, Goddess of Izaracha, and they stood before Jehovih's throne. Sue said:
5. Jehovih hath spoken. Behold, the red star bringeth forth nor sons nor daughters more to Jehovih's realms. She is weak, unstrung, and out of tune, and cometh this way. And I said:
6. In Thy power and wisdom, O Jehovih, will I visit the red star! Six years I will stand on her soil, and course her heaven; and such potency give to her confused Gods and Lords as will make a thousand millions sing for joy. To accompany me, I have called you. Behold, I have charts and maps of her heaven and her corporeal parts; and a history of her, as yet, young adventures in the field of worlds.
7. Then spake Le Wing and Sivian, saying: To do Jehovih's will and thine, behold, we are come to thee. Give us to fulfill whatsoever thou wilt.
8. To the swift messengers Sue said: Ye have heard; go proclaim throughout my etherean worlds my will; and summon up from Ithyivius a hundred million skilled volunteers. When the red star shall cross the wing of Izaracha, we will go forth in power, and land on her troubled parts in a sea of golden light.
Table of Contents
1. JEHOVIH spake through Sue, saying: Mine is a strong government, and everlasting. Hearken to the wisdom of your Creator, O My sons and daughters. Wherein have I not given liberty to all people? He that doeth aright, wherein is he not free? He that doeth awrong, wherein hath he liberty? Whoever endeavoreth to surpass himself, have I not shown him his limit?
2. I created man at zero, but for him to add unto himself forever. Liberty I gave him to add only that which perfecteth his own soul. Wherefore, if he eat poison, it taketh from him his body which I gave. Herein made I a boundary, both on earth and in heaven, which is to say, inasmuch as man accumulateth virtue, wisdom, patience, love, truth and pure words, he is free; because, in so doing, he followeth Me in My works. But he that seeketh to glorify himself in his possessions bindeth himself; because he is unlike Me, for I gave All, and thus made the universe.
3. Two states, therefore, have I created open to all men, both on earth and in atmospherea, which are, liberty and bondage. And man I made to choose that which he will; but that he might not err, behold, I send My emancipated angels to explain these things beforehand.
4. Even so are governments ordained by My holy ones, wherein ye may judge whether a government be of Me or against Me. For if it give liberty to all righteous works, and for the promotion of knowledge, providing teachers to the extent of the demand, it is of Me. But if the government maketh of itself a self, for which its aggrandizement is at the expense of My children's liberty, then is it against Me.
5. For I have not created a people to be to-day as were their forefathers, but provided them with perpetual growth in wisdom and virtue; wherefore the rising generations shall rebel against that which was well and good for their forefathers. All My governments understand this, whether on earth or in heaven. Whatever government accepteth not this rule, shall go down to destruction. For, as I have hedged man about with sentinels, such as pestilence, poverty and hunger, in order to awaken him to knowledge and industry, so have I hedged in all governments under the sun with sentinels, such as rebellion and assassinations, and war, and bankruptcy. As pestilence proveth man's disobedience to My commandments, so do rebellion and anarchy prove the disobedience of governments to the progressive spirit with which I created man.
6. The self-God saith: I will make a strong government; by armies and cruel masters will I bind the subjects of my dominions. And he draweth up a multitude of laws, and heapeth up books to explain the laws, and findeth judges to explain the books that explain the laws, and he saith: Behold how wise I am! Behold the great wisdom of my judges! Behold the great learning of my books! Behold my most perfect laws! Behold my armies that stand behind all, and in great power!
7. But lo, a star appeareth in heaven, and all his fabric goeth as a spider's web. For instead of choosing his Creator, Who is strong, he erected things that were as nothing.
8. Hear thy Creator, O My God, for through My Son I bequeath a new light to the lower heaven: For, as thou hast portioned to the self-Gods to take kingdoms, suffer them to hedge themselves about with a multitude of laws; but thou thyself shalt have no laws save the rites and ceremonies, which thou shalt adorn with music and processions.
9. And it shall come to pass that the dominions of the self-Gods will prosper for a season; and they will, for sake of self-glory, deplete the earth people of familiar spirits and fetals. But, in time after, their subjects will tire of the laws of the self-Gods, and hearing that thou hast no laws, save rites and ceremonies, they will come to Hored of their own accord.
10. Henceforth, then, shalt thou convert the nurseries and hospitals, and factories and places of education, into places of delight and recreation.
11. The voice ceased, but Sue said: Behold, a time cometh, in all the atmospherean heavens, when the discipline of former days must give way to something new; and such a time is now in this kingdom. It may be likened to a young child that hath been led by the hand for a long time, but now hath become strong of limb so as to walk alone.
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