Sinclair Lewis - The Collected Works of Sinclair Lewis

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This edition includes the complete novels and the iconic short stories of the great Sinclair Lewis:
Novels:
Babbitt
Free Air
Main Street
The Trail of the Hawk
The Innocents
The Job
Our Mr. Wrenn
Arrowsmith
Mantrap
Elmer Gantry
The Man Who Knew Coolidge
Dodsworth
Ann Vickers
Work of Art
It Can't Happen Here
The Prodigal Parents
Bethel Merriday
Gideon Planish
Cass Timberlane
Kingsblood Royal
World So Wide
Short Stories:
Things
Moths in the Arc Light
The Willow Walk
Nature, Inc.
The Cat of the Stars
The Ghost Patrol
The Kidnaped Memorial
Speed
Young Man Axelbrod
Seven Million Dollars
Let's Play King
Land
A Letter From the Queen
The Hack Driver
Go East, Young Man
Little Bear Bongo
Sinclair Lewis (1885-1951) was an American writer and playwright. In 1930, he became the first writer from the United States to receive the Nobel Prize in Literature. He is best known for his novels Main Street, Babbitt, Arrowsmith, and It Can't Happen Here. His works are known for their critical views of American capitalism and materialism in the interwar period. He is also respected for his strong characterizations of modern working women.

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The Jolly Seventeen laughed, and Carol laughed with them. Mrs. Jack Elder added that this Erik Valborg had confided to Mrs. Gurrey that he would “love to design clothes for women.” Imagine! Mrs. Harvey Dillon had had a glimpse of him, but honestly, she'd thought he was awfully handsome. This was instantly controverted by Mrs. B. J. Gougerling, wife of the banker. Mrs. Gougerling had had, she reported, a good look at this Valborg fellow. She and B. J. had been motoring, and passed “Elizabeth” out by McGruder's Bridge. He was wearing the awfullest clothes, with the waist pinched in like a girl's. He was sitting on a rock doing nothing, but when he heard the Gougerling car coming he snatched a book out of his pocket, and as they went by he pretended to be reading it, to show off. And he wasn't really good-looking — just kind of soft, as B. J. had pointed out.

When the husbands came they joined in the expose. “My name is Elizabeth. I'm the celebrated musical tailor. The skirts fall for me by the thou. Do I get some more veal loaf?” merrily shrieked Dave Dyer. He had some admirable stories about the tricks the town youngsters had played on Valborg. They had dropped a decaying perch into his pocket. They had pinned on his back a sign, “I'm the prize boob, kick me.”

Glad of any laughter, Carol joined the frolic, and surprised them by crying, “Dave, I do think you're the dearest thing since you got your hair cut!” That was an excellent sally. Everybody applauded. Kennicott looked proud.

She decided that sometime she really must go out of her way to pass Hicks's shop and see this freak.

II

She was at Sunday morning service at the Baptist Church, in a solemn row with her husband, Hugh, Uncle Whittier, Aunt Bessie.

Despite Aunt Bessie's nagging the Kennicotts rarely attended church. The doctor asserted, “Sure, religion is a fine influence — got to have it to keep the lower classes in order — fact, it's the only thing that appeals to a lot of those fellows and makes 'em respect the rights of property. And I guess this theology is O.K.; lot of wise old coots figured it all out, and they knew more about it than we do.” He believed in the Christian religion, and never thought about it, he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked.

Carol herself was an uneasy and dodging agnostic.

When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with Wednesday prayer-meeting and listened to store-keeping elders giving their unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as “washed in the blood of the lamb” and “a vengeful God”; when Mrs. Bogart boasted that through his boyhood she had made Cy confess nightly upon the basis of the Ten Commandments; then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism — without the splendor. But when she went to church suppers and felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, “My dear, if you just knew how happy it makes you to come into abiding grace,” then Carol found the humanness behind the sanguinary and alien theology. Always she perceived that the churches — Methodist, Baptist, Congregational, Catholic, all of them — which had seemed so unimportant to the judge's home in her childhood, so isolated from the city struggle in St. Paul, were still, in Gopher Prairie, the strongest of the forces compelling respectability.

This August Sunday she had been tempted by the announcement that the Reverend Edmund Zitterel would preach on the topic “America, Face Your Problems!” With the great war, workmen in every nation showing a desire to control industries, Russia hinting a leftward revolution against Kerensky, woman suffrage coming, there seemed to be plenty of problems for the Reverend Mr. Zitterel to call on America to face. Carol gathered her family and trotted off behind Uncle Whittier.

The congregation faced the heat with informality. Men with highly plastered hair, so painfully shaved that their faces looked sore, removed their coats, sighed, and unbuttoned two buttons of their uncreased Sunday vests. Large-bosomed, white-bloused, hot-necked, spectacled matrons — the Mothers in Israel, pioneers and friends of Mrs. Champ Perry — waved their palm-leaf fans in a steady rhythm. Abashed boys slunk into the rear pews and giggled, while milky little girls, up front with their mothers, self-consciously kept from turning around.

The church was half barn and half Gopher Prairie parlor. The streaky brown wallpaper was broken in its dismal sweep only by framed texts, “Come unto Me” and “The Lord is My Shepherd,” by a list of hymns, and by a crimson and green diagram, staggeringly drawn upon hemp-colored paper, indicating the alarming ease with which a young man may descend from Palaces of Pleasure and the House of Pride to Eternal Damnation. But the varnished oak pews and the new red carpet and the three large chairs on the platform, behind the bare reading-stand, were all of a rocking-chair comfort.

Carol was civic and neighborly and commendable today. She beamed and bowed. She trolled out with the others the hymn:

How pleasant 'tis on Sabbath morn

To gather in the church

And there I'll have no carnal thoughts,

Nor sin shall me besmirch.

With a rustle of starched linen skirts and stiff shirt-fronts, the congregation sat down, and gave heed to the Reverend Mr. Zitterel. The priest was a thin, swart, intense young man with a bang. He wore a black sack suit and a lilac tie. He smote the enormous Bible on the reading-stand, vociferated, “Come, let us reason together,” delivered a prayer informing Almighty God of the news of the past week, and began to reason.

It proved that the only problems which America had to face were Mormonism and Prohibition:

“Don't let any of these self-conceited fellows that are always trying to stir up trouble deceive you with the belief that there's anything to all these smart-aleck movements to let the unions and the Farmers' Nonpartisan League kill all our initiative and enterprise by fixing wages and prices. There isn't any movement that amounts to a whoop without it's got a moral background. And let me tell you that while folks are fussing about what they call 'economics' and 'socialism' and 'science' and a lot of things that are nothing in the world but a disguise for atheism, the Old Satan is busy spreading his secret net and tentacles out there in Utah, under his guise of Joe Smith or Brigham Young or whoever their leaders happen to be today, it doesn't make any difference, and they're making game of the Old Bible that has led this American people through its manifold trials and tribulations to its firm position as the fulfilment of the prophecies and the recognized leader of all nations. 'Sit thou on my right hand till I make thine enemies the footstool of my feet,' said the Lord of Hosts, Acts II, the thirty-fourth verse — and let me tell you right now, you got to get up a good deal earlier in the morning than you get up even when you're going fishing, if you want to be smarter than the Lord, who has shown us the straight and narrow way, and he that passeth therefrom is in eternal peril and, to return to this vital and terrible subject of Mormonism — and as I say, it is terrible to realize how little attention is given to this evil right here in our midst and on our very doorstep, as it were — it's a shame and a disgrace that the Congress of these United States spends all its time talking about inconsequential financial matters that ought to be left to the Treasury Department, as I understand it, instead of arising in their might and passing a law that any one admitting he is a Mormon shall simply be deported and as it were kicked out of this free country in which we haven't got any room for polygamy and the tyrannies of Satan.

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