Sinclair Lewis - The Collected Works of Sinclair Lewis

Finally, behind all her comments, Carol saw the fact that the prairie towns no more exist to serve the farmers who are their reason of existence than do the great capitals; they exist to fatten on the farmers, to provide for the townsmen large motors and social preferment; and, unlike the capitals, they do not give to the district in return for usury a stately and permanent center, but only this ragged camp. It is a “parasitic Greek civilization” — minus the civilization.

“There we are then,” said Carol. “The remedy? Is there any? Criticism, perhaps, for the beginning of the beginning. Oh, there's nothing that attacks the Tribal God Mediocrity that doesn't help a little . . . and probably there's nothing that helps very much. Perhaps some day the farmers will build and own their market-towns. (Think of the club they could have!) But I'm afraid I haven't any 'reform program.' Not any more! The trouble is spiritual, and no League or Party can enact a preference for gardens rather than dumping-grounds. . . . There's my confession. WELL?”

“In other words, all you want is perfection?”

“Yes! Why not?”

“How you hate this place! How can you expect to do anything with it if you haven't any sympathy?”

“But I have! And affection. Or else I wouldn't fume so. I've learned that Gopher Prairie isn't just an eruption on the prairie, as I thought first, but as large as New York. In New York I wouldn't know more than forty or fifty people, and I know that many here. Go on! Say what you're thinking.”

“Well, my dear, if I DID take all your notions seriously, it would be pretty discouraging. Imagine how a person would feel, after working hard for years and helping to build up a nice town, to have you airily flit in and simply say 'Rotten!' Think that's fair?”

“Why not? It must be just as discouraging for the Gopher Prairieite to see Venice and make comparisons.”

“It would not! I imagine gondolas are kind of nice to ride in, but we've got better bath-rooms! But —— My dear, you're not the only person in this town who has done some thinking for herself, although (pardon my rudeness) I'm afraid you think so. I'll admit we lack some things. Maybe our theater isn't as good as shows in Paris. All right! I don't want to see any foreign culture suddenly forced on us — whether it's street-planning or table-manners or crazy communistic ideas.”

Vida sketched what she termed “practical things that will make a happier and prettier town, but that do belong to our life, that actually are being done.” Of the Thanatopsis Club she spoke; of the rest-room, the fight against mosquitos, the campaign for more gardens and shade-trees and sewers — matters not fantastic and nebulous and distant, but immediate and sure.

Carol's answer was fantastic and nebulous enough:

“Yes. . . . Yes. . . . I know. They're good. But if I could put through all those reforms at once, I'd still want startling, exotic things. Life is comfortable and clean enough here already. And so secure. What it needs is to be less secure, more eager. The civic improvements which I'd like the Thanatopsis to advocate are Strindberg plays, and classic dancers — exquisite legs beneath tulle — and (I can see him so clearly!) a thick, black-bearded, cynical Frenchman who would sit about and drink and sing opera and tell bawdy stories and laugh at our proprieties and quote Rabelais and not be ashamed to kiss my hand!”

“Huh! Not sure about the rest of it but I guess that's what you and all the other discontented young women really want: some stranger kissing your hand!” At Carol's gasp, the old squirrel-like Vida darted out and cried, “Oh, my dear, don't take that too seriously. I just meant —— ”

“I know. You just meant it. Go on. Be good for my soul. Isn't it funny: here we all are — me trying to be good for Gopher Prairie's soul, and Gopher Prairie trying to be good for my soul. What are my other sins?”

“Oh, there's plenty of them. Possibly some day we shall have your fat cynical Frenchman (horrible, sneering, tobacco-stained object, ruining his brains and his digestion with vile liquor!) but, thank heaven, for a while we'll manage to keep busy with our lawns and pavements! You see, these things really are coming! The Thanatopsis is getting somewhere. And you —— ” Her tone italicized the words — “to my great disappointment, are doing less, not more, than the people you laugh at! Sam Clark, on the school-board, is working for better school ventilation. Ella Stowbody (whose elocuting you always think is so absurd) has persuaded the railroad to share the expense of a parked space at the station, to do away with that vacant lot.

“You sneer so easily. I'm sorry, but I do think there's something essentially cheap in your attitude. Especially about religion.

“If you must know, you're not a sound reformer at all. You're an impossibilist. And you give up too easily. You gave up on the new city hall, the anti-fly campaign, club papers, the library-board, the dramatic association — just because we didn't graduate into Ibsen the very first thing. You want perfection all at once. Do you know what the finest thing you've done is — aside from bringing Hugh into the world? It was the help you gave Dr. Will during baby-welfare week. You didn't demand that each baby be a philosopher and artist before you weighed him, as you do with the rest of us.

“And now I'm afraid perhaps I'll hurt you. We're going to have a new schoolbuilding in this town — in just a few years — and we'll have it without one bit of help or interest from you!

“Professor Mott and I and some others have been dinging away at the moneyed men for years. We didn't call on you because you would never stand the pound-pound-pounding year after year without one bit of encouragement. And we've won! I've got the promise of everybody who counts that just as soon as war-conditions permit, they'll vote the bonds for the schoolhouse. And we'll have a wonderful building — lovely brown brick, with big windows, and agricultural and manual-training departments. When we get it, that'll be my answer to all your theories!”

“I'm glad. And I'm ashamed I haven't had any part in getting it. But —— Please don't think I'm unsympathetic if I ask one question: Will the teachers in the hygienic new building go on informing the children that Persia is a yellow spot on the map, and 'Caesar' the title of a book of grammatical puzzles?”

VIII

Vida was indignant; Carol was apologetic; they talked for another hour, the eternal Mary and Martha — an immoralist Mary and a reformist Martha. It was Vida who conquered.

The fact that she had been left out of the campaign for the new schoolbuilding disconcerted Carol. She laid her dreams of perfection aside. When Vida asked her to take charge of a group of Camp Fire Girls, she obeyed, and had definite pleasure out of the Indian dances and ritual and costumes. She went more regularly to the Thanatopsis. With Vida as lieutenant and unofficial commander she campaigned for a village nurse to attend poor families, raised the fund herself, saw to it that the nurse was young and strong and amiable and intelligent.

Yet all the while she beheld the burly cynical Frenchman and the diaphanous dancers as clearly as the child sees its air-born playmates; she relished the Camp Fire Girls not because, in Vida's words, “this Scout training will help so much to make them Good Wives,” but because she hoped that the Sioux dances would bring subversive color into their dinginess.

She helped Ella Stowbody to set out plants in the tiny triangular park at the railroad station; she squatted in the dirt, with a small curved trowel and the most decorous of gardening gauntlets; she talked to Ella about the public-spiritedness of fuchsias and cannas; and she felt that she was scrubbing a temple deserted by the gods and empty even of incense and the sound of chanting. Passengers looking from trains saw her as a village woman of fading prettiness, incorruptible virtue, and no abnormalities; the baggageman heard her say, “Oh yes, I do think it will be a good example for the children”; and all the while she saw herself running garlanded through the streets of Babylon.