George Sand - George Sand - The Collected Works (The Greatest Novelists of All Time – Book 11)

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George Sand was one of the most notable writers of the European Romantic era. In her novels Sand blends the conventions of romanticism, realism and idealism. Her writing was immensely popular during her lifetime and she was highly respected by the literary and cultural elite in France. Sand's works influenced many authors including Dostoevsky, Marcel Proust, Virginia Woolf and Walt Whitman. This unique collection includes some of her best and most famous novels:
The Devil's Pool
Indiana
Mauprat
The Countess of Rudolstadt
Valentine
The Sin of Monsieur Antoine
Leone Leoni
The Marquis de Villemer
The Bagpipers
Antonia

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“Edmee! Is that you?” I exclaimed.

No one answered. My brow was covered with a cold sweat and my knees were trembling. Ashamed of this strange weakness, I rushed towards the hearth, repeating Edmee’s name in agonized tones.

“Have you come at last, Bernard?” she replied, in a trembling voice.

I seized her in my arms. She was kneeling beside her father’s arm-chair and pressing to her lips the old man’s icy hands.

“Great God!” I cried, when by the dim light in the room I could distinguish the chevalier’s livid face. “Is our father dead?”

“Perhaps,” she said, in a stifled voice; “perhaps he has only fainted, please God! But, a light, for Heaven’s sake! Ring the bell! He has only been in this state for a moment.”

I rang in all haste. The abbe now came in, and fortunately we succeeded in bringing my uncle back to life.

But when he opened his eyes, his mind seemed to be struggling against the impressions of a fearful dream.

“Has he gone? Has the vile phantom gone?” he repeated several times. “Ho, there, Saint-Jean! My pistols! Now, my men! Throw the fellow out of the window!”

I began to suspect the truth.

“What has happened?” I said the Edmee, in a low tone. “Who has been here in my absence?”

“If I told you,” answered Edmee, “you would hardly believe it. You would think my father and I were mad. But I will tell you everything presently; let us attend to him.”

With her soft words and loving attentions she succeeded in calming the old man. We carried him to his room, and he fell into a quiet sleep. When Edmee had gently withdrawn her hand from his and lowered the wadded curtain over his head, she joined the abbe and myself, and told us that a quarter of an hour before we returned a mendicant friar had entered the drawing-room, where, as usual, she was embroidering near her father, who had fallen asleep. Feeling no surprise at an incident which frequently happened, she had risen to get her purse from the mantel-piece, at the same time addressing a few words to the monk. But just as she was turning round to offer him an alms the chevalier had awakened with a start, and eyeing the monk from head to foot, had cried in a tone half of anger and half of fear:

“What the devil are you doing here in that garb?”

Thereupon Edmee had looked at the monk’s face and had recognised . . .

“A man you would never dream of,” she said; “the frightful John Mauprat. I had only seen him a single hour in my life, but that repulsive face has never left my memory, and I have never had the slightest attack of fever without seeing it again. I could not repress a cry.

“‘Do not be afraid,’ he said, with a hideous smile. ‘I come here not as an enemy, but as a supplicant.’

“And he went down on his knees so near my father, that, not knowing what he might do, I rushed between them, and hastily pushed back the arm-chair to the wall. Then the monk, speaking in a mournful tone, which was rendered still more terrifying by the approach of night, began to pour out some lamentable rigmarole of a confession, and ended by asking pardon for his crimes, and declaring that he was already covered by the black veil which parricides wear when they go to the scaffold.

“‘This wretched creature has gone mad,’ said my father, pulling the bell-rope.

“But Saint-Jean is deaf, and he did not come. So we had to sit in unspeakable agony and listen to the strange talk of the man who calls himself a Trappist and declares that he had come to give himself up to justice in expiation of his transgressions. Before doing so, he wished to implore my father’s forgiveness and his last blessing. While saying this he was moving forward on his knees, and speaking with an intense passion. In the sound of this voice, uttering words of extravagant humility, there seemed to be insult and a menace. As he continued moving nearer to my father, and as the idea of the foul caresses which he apparently wished to lavish on him filled me with disgust, I ordered him in a somewhat imperious tone to rise and speak becomingly. My father angrily ordered him to say no more and depart; and as at this moment he cried, ‘No, you must let me clasp your knees!’ I pushed him back to prevent him from touching my father. I shudder to think that my glove has touched that unclean gown. He turned towards me, and, though he still feigned penitence and humility, I could see rage gleaming in his eyes. My father made a violent effort to get up, and in fact he got up, as if by a miracle; but the next instant he fell back fainting in his chair. Then steps were heard in the billiard-room, and the monk rushed out by the glass door with the speed of lightning. It was then that you found me half-dead and frozen with terror at the feet of my prostate father.”

“The abominable coward has lost no time, you see, abbe,” I cried. “His aim was to frighten the chevalier and Edmee, and he has succeeded; but he reckoned without me, and I swear that—though he should have to be treated in the Roche-Mauprat fashion—if he ever dares to come here again——”

“That is enough, Bernard,” said Edmee. “You make me shudder. Speak seriously, and tell me what all this means.”

When I had informed her of what had happened to the abbe and myself, she blamed us for not warning her.

“Had I known,” she said, “what to expect I should not have been frightened, and I could have taken care never to be left alone in the house with my father, and Saint-Jean, who is hardly more active. Now, however, I am no longer afraid; I shall be on my guard. But the best thing, Bernard dear, is to avoid all contact with this loathsome man, and to make him as liberal an allowance as possible to get rid of him. The abbe is right; he may prove formidable. He knows that our kinship with him must always prevent us from summoning the law to protect us against his persecutions; and though he cannot injure us as seriously as he flatters himself, he can at least cause us a thousand annoyances, which I am reluctant to face. Throw him gold and let him take himself off. But do not leave me again, Bernard; you see you have become absolutely necessary to me; brood no more over the wrong you pretend to have done me.”

I pressed her hand in mine, and vowed never to leave her, though she herself should order me, until this Trappist had freed the country from his presence.

The abbe undertook the negotiations with the monastery. He went into the town the following day, carrying from me a special message to the Trappist that I would throw him out of the window if he ever took it into his head to appear at Sainte-Severe again. At the same time I proposed to supply him with money, even liberally, on condition that he would immediately withdraw to his convent or to any other secular or religious retreat he might choose, and that he would never again set foot in Berry.

The prior received the abbe with all the signs of profound contempt and holy aversion for his state of heresy. Far from attempting to wheedle him like myself, he told him that he wished to have nothing to do with this business, that he washed his hands of it, and that he would confine himself to conveying the decisions on both sides, and affording a refuge to Brother Nepomucene, partly out of Christian charity, and partly to edify his monks by the example of a truly devout man. According to him, Brother Nepomucene would be the second of that name placed in the front rank of the heavenly host by virtue of the canons of the Church.

The next day the abbe was summoned to the convent by a special messenger, and had an interview with the Trappist. To his great surprise, he found that the enemy had changed his tactics. He indignantly refused help of any sort, declaring that his vow of poverty and humility would not allow it; and he strongly blamed his dear host, the prior, for daring to suggest, without his consent, an exchange of things eternal for things temporal. On other matters he refused to explain his views, and took refuge in ambiguous and bombastic replies. God would inspire him, he said, and at the approaching festival of the Virgin, at the august and sublime hour of holy communion, he expected to hear the voice of Jesus speaking to his heart and announcing the line of conduct he ought to follow. The abbe was afraid of betraying uneasiness, if he insisted on probing this “Christian mystery,” so he returned with this answer, which was least of all calculated to reassure me. He did not appear again either at the castle or in the neighbourhood, and kept himself so closely shut up in the convent that few people ever saw his face. However, it soon became known, and the prior was most active in spreading the news, that John Mauprat had been converted to the most zealous and exemplary piety, and was now staying at the Carmelite convent for a term, as a penitent from La Trappe. Every day they reported some fresh virtuous trait, some new act of austerity of this holy personage. Devotees, with a thirst for the marvellous, came to see him, and brought him a thousand little presents, which he obstinately refused. At times he would hide so well that people said he had returned to his monastery; but just as we were congratulating ourselves on getting rid of him, we would hear that he had recently inflicted some terrible mortifications on himself in sackcloth and ashes; or else that he had gone barefooted on a pilgrimage into some of the wildest and most desolate parts of Varenne. People went so far as to say that he could work miracles. If the prior had not been cured of his gout, that was because, in a spirit of true penitence, he did not wish to be cured.

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