So unusual and, if it must be said, so unnatural a movement of the human mind had infused fresh life into the vestiges of the Court of Louis XIV, and replaced the customary coldness and stiffness by a sort of quarrelsome vivacity. It had also introduced certain serious forms into the frivolous manners of the regency, and lent them an appearance of depth. The pure but colourless life of Louis XVI counted for nothing, and influenced nobody. Never had there been such serious chatter, so many flimsy maxims, such an affectation of wisdom, so much inconsistency between words and deeds as might have been found at this period among the so-called enlightened classes.
It was necessary to remind you of this in order that you might understand the admiration which I had at first for a world apparently so disinterested, so courageous, so eager in the pursuit of truth, and likewise the disgust which I was soon to feel for so much affectation and levity, for such an abuse of the most hallowed words and the most sacred convictions. For my own part, I was perfectly sincere; and I founded my philosophic fervour (that recently discovered sentiment of liberty which was then called the cult of reason) on the broad base of an inflexible logic. I was young and of a good constitution, the first condition perhaps of a healthy mind; my reading, though not extensive, was solid, for I had been fed on food easy of digestion. The little I knew served to show me, therefore, that others either knew nothing at all, or were giving themselves the lie.
At the commencement of our stay in Paris the chevalier had but few visitors. The friend and contemporary of Turgot and several other distinguished men, he had not mixed with the gilded youth of his day, but had lived soberly in the country after loyally serving in the wars. His circle of friends, therefore, was composed of a few grave gentlemen of the long robe, several old soldiers, and a few nobles from his own province, both old and young, who, thanks to a respectable fortune, were able, like himself, to come and spend the winter in Paris. He had, moreover, kept up a slight intercourse with a more brilliant set, among whom Edmee’s beauty and refined manners were noticed as soon as she appeared. Being an only daughter, and passably rich, she was sought after by various important matrons, those procuresses of quality who have always a few young proteges whom they wish to clear from debt at the expense of some family in the provinces. And then, when it became known that she was engaged to M. de la Marche, the almost ruined scion of a very illustrious family, she was still more kindly received, until by degrees the little salon which she had chosen for her father’s old friends became too small for the wits by quality and profession, and the grand ladies with a turn for philosophy who wished to know the young Quakeress, the Rose of Berry (such were the names given her by a certain fashionable woman).
This rapid success in a world in which she had hitherto been unknown by no mean dazzled Edmee; and the control which she possessed over herself was so great that, in spite of all the anxiety with which I watched her slightest movement, I could never discover if she felt flattered at causing such a stir. But what I could perceive was the admirable good sense manifested in everything she did and everything she said. Her manner, at once ingenuous and reserved, and a certain blending of unconstraint with modest pride, made her shine even among the women who were the most admired and the most skilled in attracting attention. And this is the place to mention that at first I was extremely shocked at the tone and bearing of these women, whom everybody extolled; to me they seemed ridiculous in their studied posings, and their grand society manners looked very much like insufferable effrontery. Yes, I, so intrepid at heart, and but lately so coarse in my manners, felt ill at ease and abashed in their presence; and it needed all Edmee’s reproaches and remonstrances to prevent me from displaying a profound contempt for this meretriciousness of glances, of toilets, and allurements which was known in society as allowable coquetry, as the charming desire to please, as amiability, and as grace. The abbe was of my opinion. When the guests had gone we members of the family used to gather round the fireside for a short while before separating. It is at such a time that one feels an impulse to bring together one’s scattered impressions and communicate them to some sympathetic being. The abbe, then, would break the same lances as myself with my uncle and cousin. The chevalier, who was an ardent admirer of the fair sex, of which he had had but little experience, used to take upon himself, like a true French knight, to defend all the beauties that we were attacking so unmercifully. He would laughingly accuse the abbe of arguing about women as the fox in the fable argued about the grapes. For myself, I used to improve under the abbe’s criticisms; this was an emphatic way of letting Edmee know how much I preferred her to all others. She, however, appeared to be more scandalized than flattered, and seriously reproved me for the tendency to malevolence which had its origin, she said, in my inordinate pride.
It is true that after generously undertaking the defence of the persons in question, she would come over to our opinion as soon as, Rousseau in hand, we told her that the women in Paris society had cavalier manners and a way of looking a man in the face which must needs be intolerable in the eyes of a sage. When once Rousseau had delivered judgment, Edmee would object no further; she was ready to admit with him that the greatest charm of a woman is the intelligent and modest attention she gives to serious discussions, and I always used to remind her of the comparison of a superior woman to a beautiful child with its great eyes full of feeling and sweetness and delicacy, with its shy questionings and its objections full of sense. I hoped that she would recognise herself in this portrait upon the text, and, enlarging the portrait:
“A really superior woman,” I said, looking at her earnestly, “is one who knows enough to prevent her from asking a ridiculous or unseasonable question, or from ever measuring swords with men of merit. Such a woman knows when to be silent, especially with the fools whom she could laugh at, or the ignorant whom she could humiliate. She is indulgent towards absurdities because she does not yearn to display her knowledge, and she is observant of whatsoever is good, because she desires to improve herself. Her great object is to understand, not to instruct. The great art (since it is recognised that art is required even in the commerce of words) is not to pit against one another two arrogant opponents, eager to parade their learning and to amuse the company by discussing questions the solution of which no one troubles about, but to illumine every unprofitable disputation by bringing in the help of all who can throw a little light on the points at issue. This is a talent of which I can see no signs among the hostesses who are so cried up. In their houses I always find two fashionable barristers, and a thunderstruck audience, in which no one dares to be judge. The only art these ladies have is to make the man of genius ridiculous, and the ordinary man dumb and inert. One comes away from such houses saying, ‘Those were fine speeches,’ and nothing more.”
I really think that I was in the right here; but I cannot forget that my chief cause of anger against these women arose from the fact that they paid no attention to people, however able they might think themselves, unless they happened to be famous—the people being myself, as you may easily imagine. On the other hand, now that I look back on those days without prejudice and without any sense of wounded vanity, I am certain that these women had a way of fawning on public favourites which was much more like childish conceit than sincere admiration or candid sympathy. They became editors, as it were, of the conversation, listening with all their might and making peremptory signals to the audience to listen to every triviality issuing from an illustrious mouth; while they would suppress a yawn and drum with their fans at all remarks, however excellent, as soon as they were unsigned by a fashionable name. I am ignorant of the airs of the intellectual women of the nineteenth century; nay, I do not know if the race still exists. Thirty years have passed since I mixed in society; but, as to the past, you may believe what I tell you. There were five or six of these women who were absolutely odious to me. One of them had some wit, and scattered her epigrams right and left. These were at once hawked about in all drawing-rooms, and I had to listen to them twenty times in a single day. Another had read Montesquieu, and gave lessons in law to the oldest magistrates. A third used to play the harp execrably, but it was agreed that her arms were the most beautiful in France, and we had to endure the harsh scraping of her nails over the strings so that she might have an opportunity of removing her gloves like a coy little girl. What can I say of the others, except that they vied with one another in all those affectations and fatuous insincerities, by which all the men childishly allowed themselves to be duped. One alone was really pretty, said nothing, and gave pleasure by her very lack of artificiality. To her I might have been favourably inclined because of her ignorance, had she not gloried in this, and tried to emphasize her difference from the others by a piquant ingenuousness. One day I discovered that she had plenty of wit, and straightway I abhorred her.
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