Helmut Lauschke
World - Being a medical Doctor - Humanity
Motivation, Ethics, Doing
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Inhaltsverzeichnis
Titel Helmut Lauschke World - Being a medical Doctor - Humanity Motivation, Ethics, Doing Dieses ebook wurde erstellt bei
To the command of humanity, ethics and responsibility, intuition of morality
End time threat, emergency ethics and the responsibility in excessive demands
"Parkinsonism" of mankind - trembling hands hold the community
Conditions for the coming of the "new" person
Progress in people as a personality
Truth and accountability
From the everyday life of an active medical doctor
The straight lines of motivation
The girl Kristofina, who was struck by the lightning
Emergency delivery by caesarean section and border crossing on a donkey cart with severe abdominal injury
The climatic conditions at work
Violent detonation in the immediate vicinity
Shortly after midnight
The girl with bone sarcoma
The shadowy faces of the night raids
Emergency operation to save the life of a young mother-to-be
Three handcuffed men are brought forward
The importance of the foot for freedom of movement in the desert
The man whose right leg flew away
From the letter of a colleague and friend
Impressum neobooks
To the command of humanity, ethics and responsibility, intuition of morality
Helmut Lauschke
World
Being a medical Doctor
Humanity
Motivation, Ethics, Doing
The birth of man and his amazement at the world is the beginning of philosophy (Plato). The new person rejuvenates being through being different in seeing, thinking and creating.
Medical doctors have an extraordinarily great responsibility for the near future. ( Professor Dr. F. Lickint, Dresden-Friedrichstadt: Negotiations of the German Society for Internal Medicine, 62 nd Congress Wiesbaden April 1956 )
The big challenges near the Namibian-Angolan border
Content
To the command of humanity, ethics and responsibility, intuition of morality 5
End time threat, emergency ethics and the responsibility in excessive demands 34
"Parkinsonism" of humanity - trembling hands hold the community 34
Conditions for the coming of the "new" person 44
Progress in people as a personality 45
Truth and accountability 46
From the everyday life of an active doctor 48
The straight lines of motivation 49
The girl Kristofina, who was struck by the lightning 53
Emergency delivery by caesarean section and border crossing on a donkey cart with severe abdominal injury 57
The climatic conditions at work 96
Violent detonation in the immediate vicinity 102
Shortly after midnight 105
The girl with bone sarcoma 113
The shadowy faces of the night raids 139
Emergency operation to save the life of a young mother-to-be 146
Three handcuffed men are brought forward 151
The importance of the foot for freedom of movement in the desert 154
The man whose right leg flew away 157
From the letter of a colleague and friend 165
In the age of rapidly advancing science and technology, ethics must be understood more comprehensively and deeply in order to understand the ‘superpowers’ of the unleashed Prometheus, son of the titans Iapetus and Klymene, ( on behalf of the gods, Prometheus and Epimetheus to bring earthly living beings ) under control or to tame them before they drive humanity irreversibly into the abyss of the chaos of catastrophes.
Prometheus is like Atlas , Epimetheus and Menoitius , son of the titans Iapetus and Clymene .
He created man out of the clay of the earth, Athena breathed the mind into the creature. Prometheus taught people different kinds of work, counting, letters, the course of the stars, dealing with animals, the art of healing and other things.
After the gods had become aware of the human race, which was mortal in contrast to them, an encounter between mortals and gods took place, at which Prometheus spoke for his mortals. In dividing a sacrificial animal between gods and humans, however, he went so far as to want to deceive the immortals. He hid the meat in the hide and coated the bones with tallow in the hope that the gods would choose the inferior bones. Zeus , however, saw through the deception and therefore denied the Prometheus people the fire necessary for their civilization. But Prometheus brought the fire to the people, hidden in a stalk of the giant fennel.
Thereupon Zeus let Hephaestus create the Pandora , who brought evil upon humanity with her box. Zeus then ordered Hephaestus and his journeymen to drag Prometheus into the Scythian wasteland and to forge him to the Caucasus over an abyss. Zeus ’ relentlessness went so far that he sent out an eagle every day to eat from Prometheus ' liver, but it kept renewing itself.
However, Prometheus could hope to end his torments if he interpreted the prophecy that Zeus would be ruined by a new marriage. Zeus also allowed someone else - forged on the rock in place of Prometheus - to die for him.
However, Prometheus remained unbowed and, according to legend, was forged thirty thousand years until Heracles passed on his way to the Hesperides . Out of compassion for the tormented man, he killed the eagle with one of his insurmountable arrows. He detached Prometheus from the rock and replaced him with the centaur Cheiron (Chiron), who voluntarily wanted to go to his death. However, Prometheus still had to wear an iron ring with a piece of rock to give Zeus the satisfaction that his adversary was still forged in the Caucasus.
The presumptuous and therefore irresponsible submission of nature has now seized man himself with the consequences that are psychologically and physiologically frightening and demand unknown challenges in the treatment of diseases. The danger lies in the orphic-cosmological quantities of finality. Because what man is able to do at this time has never been done before.
Since the traditional wisdom with all its knowledge is directed towards mankind, the problem of being increases in the elevation to the exponential function. The safety zone of being is not marked to avoid the apocalyptic effects. The norms of "good" and "bad" are not clearly drawn.
The asymptotes are to be applied to the ethical principles in order to grasp them and to recognize the probability of impending dangers early on. The image of the human being meets both the soul and the physical in life with the time-oriented premise of survival.
The thought asymptotes on the way of ethics affect the being of man in the question of why there are people on the planet. With the application of the asymptote to today's circle of existence, the second question arises about the existence of man for the future. The sub-question includes securing this existence. The future with its detailed ramifications is gaining in importance because life with survival corresponds to the increasing risk.
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