John Stephens - Incidents of Travel in Greece, Turkey, Russia, and Poland, Vol. 1 (of 2)

In Europe, and even in England, I had often found extreme ignorance of my own country; but here I was astonished to find, among men so familiar with all parts of the Old World, such total lack of information about the New. A gentleman opposite me, wearing the uniform of the King of Bavaria, asked me if I had ever been in America. I told him that I was born, and, as they say in Kentucky, raised there. He begged my pardon, but doubtfully suggested , "You are not black?" and I was obliged to explain to him that in our section of America the Indian had almost entirely disappeared, and that his place was occupied by the descendants of the Gaul and the Briton. I was forthwith received into the fraternity, for my home was farther away than any of them had ever been; my friend opposite considered me a bijou, asked me innumerable questions, and seemed to be constantly watching for the breaking out of the cannibal spirit, as if expecting to see me bite my neighbour. At first I had felt myself rather a small affair but, before separating, l'Americain , or le sauvage , or finally, le cannibal found himself something of a lion.

FOOTNOTE:

[1] Since my return home I have seen in a newspaper an account of a popular commotion at Syra, in which the printing-presses and books at the missionaries were destroyed, and Mr. Robinson was threatened with personal violence.

CHAPTER V.

Ruins of Athens.—Hill of Mars.—Temple of the Winds.—Lantern of Demosthenes.—Arch of Adrian.—Temple of Jupiter Olympus.—Temple of Theseus.—The Acropolis.—The Parthenon.—Pentelican Mountain.—Mount Hymettus.—The Piræus.—Greek Fleas.—Napoli.

The next morning I began my survey of the ruins of Athens. It was my intention to avoid any description of these localities and monuments, because so many have preceded me, stored with all necessary knowledge, ripe in taste and sound in judgment, who have devoted to them all the time and research they so richly merit; but as, in our community, through the hurry and multiplicity of business occupations, few are able to bestow upon these things much time or attention, and, farthermore, as the books which treat of them are not accessible to all, I should be doing injustice to my readers if I were to omit them altogether. Besides, I should be doing violence to my own feelings, and cannot get fairly started in Athens, without recurring to scenes which I regarded at the time with extraordinary interest. I have since visited most of the principal cities in Europe, existing as well as ruined and I hardly know any to which I recur with more satisfaction than Athens. If the reader tire in the brief reference I shall make, he must not impute it to any want of interest in the subject; and as I am not in the habit of going into heroics, he will believe me when I say that, if he have any reverence for the men or things consecrated by the respect and admiration of ages, he will find it called out at Athens. In the hope that I may be the means of inducing some of my countrymen to visit that famous city, I will add another inducement by saying that he may have, as I had, Mr. Hill for a cicerone. This gentleman is familiar with every locality and monument around or in the city, and, which I afterward found to be an unusual thing with those living in places consecrated in the minds of strangers, he retains for them all that freshness of feeling which we possess who only know them from books and pictures.

By an arrangement made the evening before, early in the morning of my second day in Athens Mr. Hill was at the door of my hotel to attend us. As we descended the steps a Greek stopped him, and, bowing with his hand on his heart, addressed him in a tone of earnestness which we could not understand; but we were struck with the sonorous tones of his voice and the musical cadence of his sentences; and when he had finished, Mr. Hill told us that he had spoken in a strain which, in the original, was poetry itself, beginning, "Americanos, I am a Stagyrite. I come from the land of Aristotle, the disciple of Plato," &c., &c.; telling him the whole story of his journey from the ancient Stagyra and his arrival in Athens; and that, having understood that Mr. Hill was distributing books among his countrymen, he begged for one to take home with him. Mr. Hill said that this was an instance of every-day occurrence, showing the spirit of inquiry and thirst for knowledge among the modern Greeks. This little scene with a countryman of Aristotle was a fit prelude to our morning ramble.

The house occupied by the American missionary as a school stands on the site of the ancient Agora or market-place, where St. Paul "disputed daily with the Athenians." A few columns still remain; and near them is an inscription mentioning the price of oil. The schoolhouse is built partly from the ruins of the Agora; and to us it was an interesting circumstance, that a missionary from a newly-discovered world was teaching to the modern Greeks the same saving religion which, eighteen hundred years ago, St. Paul, on the same spot, preached to their ancestors.

Winding around the foot of the Acropolis, within the ancient and outside the modern wall, we came to the Areopagus or Hill of Mars, where, in the early days of Athens, her judges sat in the open air; and, for many ages, decided with such wisdom and impartiality, that to this day the decisions of the court of Areopagites are regarded as models of judicial purity. We ascended this celebrated hill, and stood on the precise spot where St. Paul, pointing to the temples which rose from every section of the city and towered proudly on the Acropolis, made his celebrated address: "Ye men of Athens, I see that in all things ye are too superstitious." The ruins of the very temples to which he pointed were before our eyes.

Descending, and rising toward the summit of another hill, we came to the Pnyx, where Demosthenes, in the most stirring words that ever fell from human lips, roused his countrymen against the Macedonian invader. Above, on the very summit of the hill, is the old Pnyx, commanding a view of the sea of Salamis, and of the hill where Xerxes sat to behold the great naval battle. During the reign of the thirty tyrants the Pnyx was removed beneath the brow of the hill, excluding the view of the sea, that the orator might not inflame the passions of the people by directing their eyes to Salamis, the scene of their naval glory. But, without this, the orator had material enough; for, when he stood on the platform facing the audience, he had before him the city which the Athenians loved and the temples in which they worshipped, and I could well imagine the irresistible force of an appeal to these objects of their enthusiastic devotion, their firesides and altars. The place is admirably adapted for public speaking. The side of the hill has been worked into a gently inclined plane, semicircular in form, and supported in some places by a wall of immense stones. This plain is bounded above by the brow of the hill, cut down perpendicularly. In the centre the rock projects into a platform about eight or ten feet square, which forms the Pnyx or pulpit for the orator. The ascent is by three steps cut out of the rock, and in front is a place for the scribe or clerk. We stood on this Pnyx, beyond doubt on the same spot where Demosthenes thundered his philippics in the ears of the Athenians. On the road leading to the Museum hill we entered a chamber excavated in the rock, which tradition hallows as the prison of Socrates; and though the authority for this is doubtful, it is not uninteresting to enter the damp and gloomy cavern wherein, according to the belief of the modern Athenians, the wisest of the Greeks drew his last breath. Farther to the south is the hill of Philopappus, so called after a Roman governor of that name. On the very summit, near the extreme angle of the old wall, and one of the most conspicuous objects around Athens, is a monument erected by the Roman governor in honour of the Emperor Trajan. The marble is covered with the names of travellers, most of whom, like Philopappus himself, would never have been heard of but for that monument.