In those early days of exploration Roger was my constant companion. Together we ventured farther and farther afield, discovering quiet, remote olive groves which had to be investigated and remembered, working our way through a maze of blackbird-haunted myrtles, venturing into narrow valleys where the cypress trees cast a cloak of mysterious, inky shadow. He was the perfect companion for an adventure, affectionate without exuberance, brave without being belligerent, intelligent and full of good-humoured tolerance for my eccentricities. If I slipped when climbing a dew-shiny bank, Roger appeared suddenly, gave a snort that sounded like suppressed laughter, a quick look over, a rapid lick of commiseration, shook himself, sneezed, and gave me his lopsided grin. If I found something that interested me – an ant’s nest, a caterpillar on a leaf, a spider wrapping up a fly in swaddling clothes of silk – Roger sat down and waited until I had finished examining it. If he thought I was taking too long, he shifted nearer, gave a gentle, whiny yawn, and then sighed deeply and started to wag his tail. If the matter was of no great importance, we would move on, but if it was something absorbing that had to be pored over, I had only to frown at Roger and he would realize it was going to be a long job. His ears would droop, his tail slow down and stop, and he would slouch off to the nearest bush and fling himself down in the shade, giving me a martyred look as he did so.
During these trips Roger and I came to know and be known by a great number of people in various parts of the surrounding countryside. There was, for example, a strange, mentally defective youth with a round face as expressionless as a puffball. He was always dressed in tattered shirt, shiny blue serge trousers that were rolled up to the knee, and on his head the elderly remains of a bowler hat without a brim. Whenever he saw us he came hurrying through the olives, raised his absurd hat politely, and wished us good day in a voice as childish and sweet as a flute. He would stand, watching us without expression, nodding at any remark I happened to make, for ten minutes or so. Then, raising his hat politely, he would go off through the trees. And there was the immensely fat and cheerful Agathi, who lived in a tiny tumbledown cottage high up the hill. She was always sitting outside her house with a spindle of sheep’s wool, twining and pulling it into coarse thread. She must have been well over seventy, but her hair was still black and lustrous, plaited carefully and wound round a pair of polished cow’s horns, an ornament that some of the older peasant women adopted. As she sat in the sun, like a great black toad with a scarlet head-dress draped over the cow’s horns, the bobbin of wool would rise and fall, twisting like a top, her fingers busy unravelling and plucking, and her drooping mouth with its hedge of broken and discoloured teeth wide open as she sang, loudly and harshly, but with great vigour.
It was from Agathi that I learned some of the most beautiful and haunting of the peasant songs. Sitting on an old tin in the sun, eating grapes or pomegranates from her garden, I would sing with her, and she would break off now and then to correct my pronunciation. We sang, verse by verse, the gay, rousing song of the river, Vangeliò , and of how it dropped from the mountains, making the gardens rich, the fields fertile, and the trees heavy with fruit. We sang, rolling our eyes at each other in exaggerated coquetry, the funny little love song called ‘Falsehood’. ‘Lies, lies,’ we warbled, shaking our heads, ‘all lies, but it is my fault for teaching you to go round the countryside telling people I love you.’ Then we would strike a mournful note and sing, perhaps, the slow, lilting song called ‘Why Are You Leaving Me?’ We were almost overcome by this one, and would wail out the long, soulful lyrics, our voices quavering. When we came to the last bit, the most heart-rending of all, Agathi would clasp her hands to her great breasts, her black eyes would become misty and sad, and her chins would tremble with emotion. As the last discordant notes of our duet faded away, she would turn to me, wiping her nose on the corner of her head-dress.
‘What fools we are, eh? What fools, sitting here in the sun, singing. And of love, too! I am too old for it and you are too young, and yet we waste our time singing about it. Ah, well, let’s have a glass of wine, eh?’
Apart from Agathi, the person I liked best was the old shepherd Yani, a tall, slouching man with a great hooked nose like an eagle’s, and incredible moustaches. I first met him one hot afternoon when Roger and I had spent an exhausting hour trying to dig a large green lizard out of its hole in a stone wall. At length, unsuccessful, sweaty and tired, we had flung ourselves down beneath five little cypress trees that cast a neat square of shadow on the sun-bleached grass. Lying there, I heard the gentle, drowsy tinkling of a goat bell, and presently the herds wandered past us, pausing to stare with vacant yellow eyes, bleat sneeringly, and then move on. The soft sound of their bells, and of their mouths ripping and tearing at the undergrowth, had a soothing effect on me, and by the time they had drifted slowly past and the shepherd appeared I was nearly asleep. He stopped and looked at me, leaning heavily on his brown olive-wood stick, his little black eyes fierce under his shaggy brows, his big boots planted firmly in the heather.
‘Good afternoon,’ he greeted me gruffly; ‘you are the foreigner… the little English lord?’
By then I was used to the curious peasant idea that all English people were lords, and I admitted that that’s who I was. He turned and roared at a goat which had reared onto its hind legs and was tearing at a young olive, and then turned back.
‘I will tell you something, little lord,’ he said; ‘it is dangerous for you to lie here, beneath these trees.’
I glanced up at the cypresses, but they seemed safe enough to me, and so I asked why he thought they were dangerous.
‘Ah, you may sit under them, yes. They cast a good shadow, cold as well-water; but that’s the trouble, they tempt you to sleep. And you must never, for any reason, sleep beneath a cypress.’
He paused, stroked his moustache, waited for me to ask why, and then went on:
‘Why? Why? Because if you did you would be changed when you woke. Yes, the black cypresses, they are dangerous. While you sleep, their roots grow into your brains and steal them, and when you wake up you are mad, head as empty as a whistle.’
I asked whether it was only the cypress that could do this, or did it apply to other trees.
‘No, only the cypress,’ said the old man, peering up fiercely at the trees above me as though to see whether they were listening; ‘only the cypress is the thief of intelligence. So be warned, little lord, and don’t sleep here.’
He nodded briefly, gave another fierce glance at the dark blades of the cypress, as if daring them to make some comment, and then picked his way carefully through the myrtle bushes to where his goats grazed scattered about the hill, their great udders swinging like bagpipes beneath their bellies.
I got to know Yani very well, for I was always meeting him during my explorations, and occasionally I visited him in his little house, when he would ply me with fruit, and give me advice and warnings to keep me safe on my walks.
Perhaps one of the most weird and fascinating characters I met during my travels was the Rose-Beetle Man. He had a fairy-tale air about him that was impossible to resist, and I used to look forward eagerly to my infrequent meetings with him. I first saw him on a high, lonely road leading to one of the remote mountain villages. I could hear him long before I could see him, for he was playing a rippling tune on a shepherd’s pipe, breaking off now and then to sing a few words in a curious nasal voice. As he rounded the corner both Roger and I stopped and stared at him in amazement.
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