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Ambrose Bierce: Shapes of Clay

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A VISION OF DOOM.

I stood upon a hill. The setting sun
Was crimson with a curse and a portent,
And scarce his angry ray lit up the land
That lay below, whose lurid gloom appeared
Freaked with a moving mist, which, reeking up
From dim tarns hateful with some horrid ban,
Took shapes forbidden and without a name.
Gigantic night-birds, rising from the reeds
With cries discordant, startled all the air,
And bodiless voices babbled in the gloom—
The ghosts of blasphemies long ages stilled,
And shrieks of women, and men's curses. All
These visible shapes, and sounds no mortal ear
Had ever heard, some spiritual sense
Interpreted, though brokenly; for I
Was haunted by a consciousness of crime,
Some giant guilt, but whose I knew not. All
These things malign, by sight and sound revealed,
Were sin-begotten; that I knew—no more—
And that but dimly, as in dreadful dreams
The sleepy senses babble to the brain
Imperfect witness. As I stood a voice,
But whence it came I knew not, cried aloud
Some words to me in a forgotten tongue,
Yet straight I knew me for a ghost forlorn,
Returned from the illimited inane.
Again, but in a language that I knew,
As in reply to something which in me
Had shaped itself a thought, but found no words,
It spake from the dread mystery about:
"Immortal shadow of a mortal soul
That perished with eternity, attend.
What thou beholdest is as void as thou:
The shadow of a poet's dream—himself
As thou, his soul as thine, long dead,
But not like thine outlasted by its shade.
His dreams alone survive eternity
As pictures in the unsubstantial void.
Excepting thee and me (and we because
The poet wove us in his thought) remains
Of nature and the universe no part
Or vestige but the poet's dreams. This dread,
Unspeakable land about thy feet, with all
Its desolation and its terrors—lo!
'T is but a phantom world. So long ago
That God and all the angels since have died
That poet lived—yourself long dead—his mind
Filled with the light of a prophetic fire,
And standing by the Western sea, above
The youngest, fairest city in the world,
Named in another tongue than his for one
Ensainted, saw its populous domain
Plague-smitten with a nameless shame. For there
Red-handed murder rioted; and there
The people gathered gold, nor cared to loose
The assassin's fingers from the victim's throat,
But said, each in his vile pursuit engrossed:
'Am I my brother's keeper? Let the Law
Look to the matter.' But the Law did not.
And there, O pitiful! the babe was slain
Within its mother's breast and the same grave
Held babe and mother; and the people smiled,
Still gathering gold, and said: 'The Law, the Law,'
Then the great poet, touched upon the lips
With a live coal from Truth's high altar, raised
His arms to heaven and sang a song of doom—
Sang of the time to be, when God should lean
Indignant from the Throne and lift his hand,
And that foul city be no more!—a tale,
A dream, a desolation and a curse!
No vestige of its glory should survive
In fact or memory: its people dead,
Its site forgotten, and its very name
Disputed."
"Was the prophecy fulfilled?"
The sullen disc of the declining sun
Was crimson with a curse and a portent,
And scarce his angry ray lit up the land
That lay below, whose lurid gloom appeared
Freaked with a moving mist, which, reeking up
From dim tarns hateful with a horrid ban,
Took shapes forbidden and without a name.
Gigantic night-birds, rising from the reeds
With cries discordant, startled all the air,
And bodiless voices babbled in the gloom.
But not to me came any voice again;
And, covering my face with thin, dead hands,
I wept, and woke, and cried aloud to God!

POLITICS.

That land full surely hastens to its end
Where public sycophants in homage bend
The populace to flatter, and repeat
The doubled echoes of its loud conceit.
Lowly their attitude but high their aim,
They creep to eminence through paths of shame,
Till fixed securely in the seats of pow'r,
The dupes they flattered they at last devour.

POESY.

Successive bards pursue Ambition's fire
That shines, Oblivion, above thy mire.
The latest mounts his predecessor's trunk,
And sinks his brother ere himself is sunk.
So die ingloriously Fame's élite ,
But dams of dunces keep the line complete.

IN DEFENSE.

You may say, if you please, Johnny Bull, that our girls
Are crazy to marry your dukes and your earls;
But I've heard that the maids of your own little isle
Greet bachelor lords with a favoring smile.
Nay, titles, 'tis said in defense of our fair,
Are popular here because popular there;
And for them our ladies persistently go
Because 'tis exceedingly English, you know.
Whatever the motive, you'll have to confess
The effort's attended with easy success;
And—pardon the freedom—'tis thought, over here,
'Tis mortification you mask with a sneer.
It's all very well, sir, your scorn to parade
Of the high nasal twang of the Yankee maid,
But, ah, to my lord when he dares to propose
No sound is so sweet as that "Yes" from the nose.
Our ladies, we grant, walk alone in the street
(Observe, by-the-by, on what delicate feet!)
'Tis a habit they got here at home, where they say
The men from politeness go seldom astray.
Ah, well, if the dukes and the earls and that lot
Can stand it (God succor them if they cannot!)
Your commoners ought to assent, I am sure,
And what they 're not called on to suffer, endure.
"'Tis nothing but money?" "Your nobles are bought?"
As to that, I submit, it is commonly thought
That England's a country not specially free
Of Croesi and (if you'll allow it) Croesae.
You've many a widow and many a girl
With money to purchase a duke or an earl.
'Tis a very remarkable thing, you'll agree,
When goods import buyers from over the sea.
Alas for the woman of Albion's isle!
She may simper; as well as she can she may smile;
She may wear pantalettes and an air of repose—
But my lord of the future will talk through his nose.

AN INVOCATION.

[Read at the Celebration of Independence Day in San
Francisco, in 1888.]

Goddess of Liberty! O thou
Whose tearless eyes behold the chain,
And look unmoved upon the slain,
Eternal peace upon thy brow,—
Before thy shrine the races press,
Thy perfect favor to implore—
The proudest tyrant asks no more,
The ironed anarchist no less.
Thine altar-coals that touch the lips
Of prophets kindle, too, the brand
By Discord flung with wanton hand
Among the houses and the ships.
Upon thy tranquil front the star
Burns bleak and passionless and white,
Its cold inclemency of light
More dreadful than the shadows are.
Thy name we do not here invoke
Our civic rites to sanctify:
Enthroned in thy remoter sky,
Thou heedest not our broken yoke.
Thou carest not for such as we:
Our millions die to serve the still
And secret purpose of thy will.
They perish—what is that to thee?
The light that fills the patriot's tomb
Is not of thee. The shining crown
Compassionately offered down
To those who falter in the gloom,
And fall, and call upon thy name,
And die desiring—'tis the sign
Of a diviner love than thine,
Rewarding with a richer fame.
To him alone let freemen cry
Who hears alike the victor's shout,
The song of faith, the moan of doubt,
And bends him from his nearer sky.
God of my country and my race!
So greater than the gods of old—
So fairer than the prophets told
Who dimly saw and feared thy face,—
Who didst but half reveal thy will
And gracious ends to their desire,
Behind the dawn's advancing fire
Thy tender day-beam veiling still,—
To whom the unceasing suns belong,
And cause is one with consequence,—
To whose divine, inclusive sense
The moan is blended with the song,—
Whose laws, imperfect and unjust,
Thy just and perfect purpose serve:
The needle, howsoe'er it swerve,
Still warranting the sailor's trust,—
God, lift thy hand and make us free
To crown the work thou hast designed.
O, strike away the chains that bind
Our souls to one idolatry!
The liberty thy love hath given
We thank thee for. We thank thee for
Our great dead fathers' holy war
Wherein our manacles were riven.
We thank thee for the stronger stroke
Ourselves delivered and incurred
When—thine incitement half unheard—
The chains we riveted we broke.
We thank thee that beyond the sea
The people, growing ever wise,
Turn to the west their serious eyes
And dumbly strive to be as we.
As when the sun's returning flame
Upon the Nileside statue shone,
And struck from the enchanted stone
The music of a mighty fame,
Let Man salute the rising day
Of Liberty, but not adore.
'Tis Opportunity—no more—
A useful, not a sacred, ray.
It bringeth good, it bringeth ill,
As he possessing shall elect.
He maketh it of none effect
Who walketh not within thy will.
Give thou or more or less, as we
Shall serve the right or serve the wrong.
Confirm our freedom but so long
As we are worthy to be free.
But when (O, distant be the time!)
Majorities in passion draw
Insurgent swords to murder Law,
And all the land is red with crime;
Or—nearer menace!—when the band
Of feeble spirits cringe and plead
To the gigantic strength of Greed,
And fawn upon his iron hand;—
Nay, when the steps to state are worn
In hollows by the feet of thieves,
And Mammon sits among the sheaves
And chuckles while the reapers mourn;
Then stay thy miracle!—replace
The broken throne, repair the chain,
Restore the interrupted reign
And veil again thy patient face.
Lo! here upon the world's extreme
We stand with lifted arms and dare
By thine eternal name to swear
Our country, which so fair we deem—
Upon whose hills, a bannered throng,
The spirits of the sun display
Their flashing lances day by day
And hear the sea's pacific song—
Shall be so ruled in right and grace
That men shall say: "O, drive afield
The lawless eagle from the shield,
And call an angel to the place!"

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