and over to the tribal college,
where the true saints are ready to sacrifice their brain cells
for our brain cells, in that holy exchange which is called learning.
Saint Microcephalia, patron of huffers and dusters,
you of the cooked brain and mean capacity, you
of the simian palm line and poor impulse control,
you of the Lysol-soaked bread, you sleeping with the dogs
underneath the house, hear our prayers
which we utter backwards and sideways
as nothing makes sense
least of all your Abstinence Campaign
from which Oh Lord Deliver Us.
Saints Primapara, Gravida, and Humpenenabackseat,
you patrons of unsafe teenage sex
and fourteen-year-old mothers,
pray for us now and at the hour of our birth,
amen.
I knew at once, when the lights dimmed.
He was pissing on the works.
The generator fouled a beat
and recovered.
My doors were locked
anyway, and the big white dog
unchained in the yard.
Outside, the wall of hollyhocks
raved for mercy from the wind’s strap.
The valves of the roses opened,
so sheltering his step
with their frayed mouths.
I don’t know how he entered
the dull bitch at my feet.
She rose in a nightmare’s hackles,
glittering, shedding heat
from her mild eyes.
All night we kept watch,
never leaving the white-blue ring
of the kitchen. I could hear him out there,
scratching in the porch hall, cold
and furtive as a cat in winter.
Toward dawn I got the gun.
And he was out there, Rudy J. V. Jacklitch,
the bachelor who drove his light truck
through the side of a barn on my account.
He’d lost flesh. The gray skin of his face dragged.
His clothes were bunched.
He stood reproachful,
in one hand the wooden board
and the pegs, still my crib.
In the other the ruined bouquet
of larkspur I wouldn’t take.
I was calm. This was something I’d foreseen.
After all, he took my name down to hell,
a thin black coin.
Repeatedly, repeatedly, to his destruction,
he called.
And I had not answered then.
And I would not answer now.
The flowers chafed to flames of dust in his hands.
The earth drew the wind in like breath and held on.
But I did not speak
or cry out
until the dawn, until the confounding light.
She refused to marry when she was twelve and was so impressed by a Lenten sermon of Saint Francis in 1212 that she ran away from her home in Assisi, received her habit, and took the vow of absolute poverty. Since Francis did not yet have a convent for women, he placed her in the Benedictine convent near Basia, where she was joined by her younger sister, Agnes. Her father sent twelve armed men to bring Agnes back, but Clare’s prayers rendered her so heavy they were unable to budge her.
— John H. Delaney,
Pocket Dictionary of Saints
1 The Call
First I heard the voice throbbing across the river.
I saw the white phosphorescence of his robe.
As he stepped from the boat, as he walked
there spread from each footfall a black ripple,
from each widening ring a wave,
from the waves a sea that covered the moon.
So I was seized in total night
and I abandoned myself in his garment
like a fish in a net. The slip knots
tightened on me and I rolled
until the sudden cry hauled me out.
Then this new element, a furnace of mirrors,
in which I watch myself burn.
The scales of my old body melt away like coins,
for I was rich, once, and my father
had already chosen my husband.
2 Before
I kept my silver rings in a box of porphyrite.
I ate salt on bread. I could sew.
I could mend the petals of a rose.
My nipples were pink, my sister’s brown.
In the fall we filled our wide skirts with walnuts
for our mother to crack with a wooden hammer.
She put the whorled meats into our mouths,
closed our lips with her finger
and said Hush. So we slept
and woke to find our bodies arching into bloom.
It happened to me first,
the stain on the linen, the ceremonial
seal which was Eve’s fault.
In the church at Assisi I prayed. I listened
to Brother Francis and I took his vow.
The embroidered decorations at my bodice
turned real, turned to butterflies and were dispersed.
The girdle of green silk, the gift from my father
slithered from me like a vine,
so I was something else that grew from air,
and I was light, the skeins of hair
that my mother had divided with a comb of ivory
were cut from my head and parceled to the nesting birds.
3 My Life as a Saint
I still have the nest, now empty,
woven of my hair, of the hollow grass,
and silken tassels at the ends of seeds.
From the window where I prayed,
I saw the house wrens gather
dark filaments from air
in the shuttles of their beaks.
Then the cup was made fast
to the body of the tree,
bound with the silver excrescence of the spider,
and the eggs, four in number,
ale gold and trembling,
curved in a thimble of down.
The hinged beak sprang open, tongue erect,
screaming to be fed
before the rest of the hatchling emerged.
I did not eat. I smashed bread to crumbs upon the sill
for the parents were weary as God is weary.
We have the least mercy on the one
who created us,
who introduced us to this hunger.
The smallest mouth starved and the mother
swept it out like rubbish with her wing.
I found it that dawn, after lauds,
already melting into the heat of the flagstone,
a transparent teaspoon of flesh,
the tiny beak shut, the eyes still sealed
within a membrane of the clearest blue.
I buried the chick in a box of leaves.
The rest grew fat and clamorous.
I put my hands through the thorns one night and felt the bowl,
the small brown begging bowl,
waiting to be filled.
By morning, the strands of the nest disappear
into each other, shaping
an emptiness within me that I make lovely
as the immature birds make the air
by defining the tunnels and the spirals
of the new sustenance. And then,
no longer hindered by the violence of their need,
they take to other trees, fling themselves
deep into the world.
4 Agnes
When you entered the church at Basia
holding the scepter of the almond’s
white branch, and when you struck
the bedrock floor, how was I to know
the prayer would be answered?
I heard the drum of hooves long in the distance,
and I held my forehead to the stone of the altar.
I asked for nothing. It is almost
impossible to ask for nothing.
I have spent my whole life trying.
I know you felt it, when his love spilled.
That ponderous light.
From then on you endured
happiness, the barge you pulled
as I pull mine. This
is called density of purpose.
As you learned, you must shed everything else
in order to bear it.
That is why, toward the end of your life
when at last there was nothing I could not relinquish,
I allowed you to spring forward without me.
Sister, I unchained myself. For I was always
the heaviest passenger,
the stone wagon of example,
the freight you dragged all the way to heaven,
and how were you to release yourself
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