Lao Tzu - The Prosperity Bible - The Greatest Writings of All Time On The Secrets To Wealth And Prosperity

In the same general way the musical student pictures himself as performing perfect harmonies, and as delighting vast audiences; the actor forms the highest conception he is capable of in regard to his art, and applies this conception to himself. The farmer and the mechanic do exactly the same thing. Fix upon your ideal of what you wish to make of yourself; consider well and be sure that you make the right choice; that is, the one that will be the most satisfactory to you in a general way. Do not pay too much attention to the advice or suggestions of those around you: do not believe that any one can know, better than yourself, what is right for you. Listen to what others have to say, but always form your own conclusions.

DO NOT LET OTHER PEOPLE DECIDE WHAT YOU ARE TO BE. BE WHAT YOU FEEL THAT YOU WANT TO BE.

Do not be misled by a false notion of obligation or duty. You can owe no possible obligation or duty to others that should prevent you from making the most of yourself. Be true to yourself, and you cannot then be false to any man. When you have fully decided what thing you want to be, form the highest conception of that thing that you are capable of imagining, and make that conception a thought-form. Hold that thought-form as a fact, as the real truth about yourself, and believe in it.

Close your ears to all adverse suggestions. Never mind if people call you a fool and a dreamer. Dream on. Remember that Bonaparte, the half-starved lieutenant, always saw himself as the general of armies and the master of France, and he became in out-ward realization what he held himself to be in mind. So likewise will you. Attend carefully to all that has been said in the preceding chapters, and act as directed in the following ones, and you will become what you want to be.

IF you were to stop with the close of the last chapter, however, you would never become great; you would be indeed a mere dreamer of dreams, a castle-builder. Too many do stop there; they do not understand the necessity for present action in realizing the vision and bringing the thought-form into manifestation. Two things are necessary; firstly, the making of the thought-form and secondly, the actual appropriation to yourself of all that goes into, and around, the thought-form. We have discussed the first, now we will proceed to give directions for the second. When you have made your thought-form, you are already, in your interior, what you want to be; next you must become externally what you want to be. You are already great within, but you are not yet doing the great things without.

You cannot begin, on the instant, to do the great things; you cannot be before the world the great actor, or lawyer, or musician, or personality you know yourself to be; no one will entrust great things to you as yet for you have not made yourself known. But you can always begin to do small things in a great way.

Here lies the whole secret. You can begin to be great today in your own home, in your store or office, on the street, everywhere; you can begin to make yourself known as great, and you can do this by doing everything you do in a great way. You must put the whole power of your great soul in to every act, however small and commonplace, and so reveal to your family, your friends, and neighbors what you really are. Do not brag or boast of yourself; do not go about telling people what a great personage you are, simply live in a great way. No one will believe you if you tell him you are a great man, but no one can doubt your greatness if you show it in your actions. In your domestic circle be so just, so generous, so courteous, and kindly that your family, your wife, husband, children, brothers, and sisters shall know that you are a great and noble soul. In all your relations with men be great, just, generous, courteous, and kindly. The great are never otherwise. This is your attitude.

Next, and most important, you must have absolute faith in your own perceptions of truth. Never act in haste or hurry; be deliberate in everything; wait until you feel that you know the true way. And when you do feel that you know the true way, be guided by your own faith though the entire world shall disagree with you. If you do not believe what God tells you in little things, you will never draw upon his wisdom and knowledge in larger things. When you feel deeply that a certain act is the right act, do it and have perfect faith that the consequences will be good.

When you are deeply impressed that a certain thing is true, no matter what the appearances to the contrary may be, accept that thing as true and act accordingly. The one way to develop a perception of truth in large things is to trust absolutely to your present perception of Truth in small things. Remember that you are seeking to develop this very power or faculty – the perception of truth; you are learning to read the thoughts of God. Nothing is great and nothing is small in the sight of Omnipotence; he holds the sun in its place, but he also notes a sparrow’s fall, and numbers the hairs of your head.

God is as much interested in the little matters of everyday life as he is in the affairs of nations. You can perceive truth about family and neighborhood affairs as well as about matters of statecraft. And the way to begin is to have perfect faith in the truth in these small matters, as it is revealed to you from day to day. When you feel deeply impelled to take a course that seems contrary to all reason and worldly judgment, take that course. Listen to the suggestions and advice of others, but always do what you feel deeply in the within to be the true thing to do. Rely with absolute faith, at all times, on your own perception of truth; but be sure that you listen to God – that you do not act in haste, fear, or anxiety.

Rely upon your perception of truth in all the facts and circumstances of life. If you deeply feel that a certain man will be in a certain place on a certain day, go there with perfect faith to meet him; he will be there, no matter how unlikely it may seem. If you feel sure that certain people are making certain combinations, or doing certain things, act in the faith that they are doing those things. If you feel sure of the truth of any circumstance or happening, near or distant, past, present, or to come, trust in your perception. You may make occasional mistakes at first because of your imperfect understanding of the within; but you will soon be guided almost invariably right.

Soon your family and friends will begin to defer, more and more, to your judgment and to be guided by you. Soon your neighbors and townsmen will be coming to you for counsel and advice; soon you will be recognized as one who is great in small things, and you will be called upon more and more to take charge of larger things. All that is necessary is to be guided absolutely, in all things, by your inner light, your perception of truth. Obey your soul, have perfect faith in yourself. Never think of yourself with doubt or distrust, or as one who makes mistakes. “If I judge, my judgment is just, for I seek not honor from men, but from the Father only.”

NO doubt you have many problems, domestic, social, physical, and financial, which seem to you to be pressing for instant solution.

You have debts that must be paid, or other obligations that must be met; you are unhappily or inharmoniously placed, and feel that something must be done at once. Do not get into a hurry and act from superficial impulses. You can trust God for the solution of all your personal riddles. There is no hurry. There is only God, and all is well with the world.

There is an invincible power in you, and the same power is in the things you want. It is bringing them to you and bringing you to them. This is a thought that you must grasp, and hold continuously that the same intelligence that is in you is in the things you desire. They are impelled toward you as strongly and decidedly as your desire impels you toward them. The tendency, therefore, of a steadily held thought must be to bring the things you desire to you and to group them around you.