Lao Tzu - The Prosperity Bible - The Greatest Writings of All Time On The Secrets To Wealth And Prosperity

You must lay aside greed; have no unworthy motive in your desire to become rich and powerful. It is legitimate and right to desire riches, if you want them for the sake of the soul, but not if you desire them for the lusts of the flesh.

Cast out pride and vanity; have no thought of trying to rule over others or of outdoing them. This is a vital point; there is no temptation so insidious as the selfish desire to rule over others.

Nothing so appeals to the average man or woman as to sit in the uppermost places at feasts, to be respectfully saluted in the market place, and to be called Rabbi, Master. To exercise some sort of control over others is the secret motive of every selfish person. The struggle for power over others is the battle of the competitive world, and you must rise above that world and its motives and aspirations and seek only for life. Cast out envy; you can have all that you want, and you need not envy any man what he has. Above all things see to it that you do not hold malice or enmity toward any one; to do so cuts you off from the mind whose treasures you seek to make your own. “He that loves not his brother, loves not God.”

Lay aside all narrow personal ambition and determine to seek the highest good and to be swayed by no unworthy selfishness.

Go over all the foregoing and set these moral temptations out of your heart one by one; determine to keep them out. Then resolve that you will not only abandon all evil thought but that you will forsake all deeds, habits, and courses of action which do not commend themselves to your noblest ideals. This is supremely important, make this resolution with all the power of your soul, and you are ready for the next step toward greatness, which is explained in the following chapter.

"WITHOUT faith it is impossible to please God,” and without faith it is impossible for you to become great. The distinguishing characteristic of all really great men and women is an unwavering faith. We see this in Lincoln during the dark days of the war; we see it in Washington at Valley Forge; we see it in Livingstone, the crippled missionary, threading the mazes of the dark continent, his soul aflame with the determination to let in the light upon the accursed slave trade, which his soul abhorred; we see it in Luther, and in Frances Willard, in every man and woman who has attained a place on the muster roll of the great ones of the world. Faith-not a faith in one’s self or in one s own powers but faith in principle; in the Something Great which upholds right, and which may be relied upon to give us the victory in due time. Without this faith it is not possible for anyone to rise to real greatness. The man who has no faith in principle will always be a small man.

Whether you have this faith or not depends upon your point of view. You must learn to see the world as being produced by evolution, as a something that is evolving and becoming, not as a finished work. Millions of years ago God worked with very low and crude forms of life, low and crude, yet each perfect after its kind. Higher and more complex organisms, animal and vegetable, appeared through the successive ages; the earth passed through stage after stage in its unfolding, each stage perfect in itself, and to be succeeded by a higher one.

What I wish you to note is that the so-called “lower organisms” are as perfect after their kind as the higher ones; that the world in the Eocene period was perfect for that period; it was perfect, but God’s work was not finished. This is true of the world today. Physically, socially, and industrially it is all good, and it is all perfect. It is not complete anywhere or in any part, but so far as the handiwork of God has gone it is perfect.

THIS MUST BE YOUR POINT OF VIEW: THAT THE WORLD AND ALL IT CONTAINS IS PERFECT, THOUGH NOT COMPLETED.

“All’s right with the world.” That is the great fact. There is nothing wrong with anything; there is nothing wrong with anybody.

All the facts of life you must contemplate from this standpoint.

There is nothing wrong with nature. Nature is a great advancing presence working beneficently for the happiness of all. All things in Nature are good; she has no evil. She is not completed; for creation is still unfinished, but she is going on to give to man even more bountifully than she has given to him in the past. Nature is a partial expression of God, and God is love. She is perfect but not complete.

So it is of human society and government. What though there are trusts and combinations of capital and strikes and lockouts and so on. All these things are part of the forward movement; they are incidental to the evolutionary process of completing society. When it is complete there will be harmony; but it cannot be completed without them. J. P. Morgan is as necessary to the coming social order as the strange animals of the age of reptiles were to the life of the succeeding period, and just as these animals were perfect after their kind, so Morgan is perfect after his kind.

Behold it is all very good. See government, and industry as being perfect now, and as advancing rapidly toward being complete; then you will understand that there is nothing to fear, no cause for anxiety, nothing to worry about. Never complain of any of these things. They are perfect; this is the very best possible world for the stage of development man has reached.

This will sound like rank folly to many, perhaps to most people. “What!” they will say, “are not child labor and the exploitation of men and women in filthy and unsanitary factories evil things? Aren’t saloons evil? Do you mean to say that we shall accept all these and call them good?”

Child labor and similar things are no more evil than the way of living and the habits and practices of the cave dweller were evil. His ways were those of the savage stage of man’s growth, and for that stage they were perfect. Our Industrial practices are those of the savage stage of industrial development, and they are also perfect.

Nothing better is possible until we cease to be mental savages in industry and business, and become men and women. This can only come about by the rise of the whole race to a higher viewpoint. And this can only come about by the rise of such individuals here and there as are ready for the higher viewpoint. The cure for all this inharmoniousness lies not with the masters or employers but with the workers themselves.

Whenever they reach a higher viewpoint, whenever they shall desire to do so, they can establish complete brotherhood and harmony in Industry; they have the numbers and the power. They are getting now what they desire. Whenever they desire more in the way of a higher, purer, more harmonious life, they will receive more. True, they want more now, but they only want more of the things that make for animal enjoyment, and so industry remains in the savage, brutal, animal stage; when the workers begin to rise to the mental plane of living and ask for more of the things that make for the life of the mind and soul, industry will at once be raised above the plane of savagery and brutality. But it is perfect now upon its plane, behold, in fact it is all very good.

So it is true of saloons and dens of vice. If the majority of the people desire these things, it is right and necessary that they should have them. When the majority desires a world without such discords, they will create such a world. So long as men and women are on the plane of bestial thought, so long the social order will be in part disorder, and will show bestial manifestations. The people make society what it is, and as the people rise above the bestial thought, society will rise above the beastly in its manifestations. But a society which thinks in a bestial way must have saloons and dives; it is perfect after its kind, as the world was in the Eocene period, and very good.