Дэвид Грин - Возвращение в гражданское общество

17

Ibid. P. 318.

18

Ibid. P. 212.

19

Ibid. P. 227.

20

Ibid. P. 212.

21

Алан Макфарлейн в своей книге «Происхождение английского индивидуализма» убедительно раскрывает происхождение индивидуализма, однако не находит свидетельств о том, что понятие свободы господствовало в этических представлениях до XVII века ( Macfarlane A. The Origins of English Individualism. Oxford: Blackwell, 1978).

22

Hill C. The Century of Revolution, 1603–1714. London: Sphere, 1969. P. 38.

23

Acton J . The History of Freedom and Other Essays. London: Macmillan, 1907. P. 52 [ Актон, лорд . Очерки становления свободы. London, 1992. C. 93].

24

Locke J. An Essay Concerning Human Understanding. Oxford: Oxford University Press, 1924. P. 337–338 [ Локк Дж . Сочинения. М., 1985. Т. 2. С. 139–140].

25

Novak M. The Spirit of Democratic Capitalism / 2nd ed. London: Institute of Economic Affairs, 1991; Idem . The Catholic Ethic and the Spirit of Capitalism. N.Y.: Free Press, 1993.

26

Отличный анализ различий между классическим либерализмом и либертарианством см.: Barry N . On Classical Liberalism and Libertarianism. London: Macmillan, 1986.

27

Главный труд Рикардо «Начала политической экономии и налогового обложения» вышел в 1817 году.

28

Hume D. The History of England. Indianapolis: Liberty Classics, 1983. Vol. V. P. 42–43.

29

Burke E. The Works of Edmund Burke. London: Oxford University Press, 1907. Vol. 4. P. 187 [ Берк Э . Размышления о революции во Франции. London, 1992. С. 260].

30

Smith A. The Wealth of Nations. Indianapolis: Liberty Fund, 1981. Vol. I. P. 345 [ Смит А. Исследование о природе и причинах богатства народов. М., 2007. С. 352].

31

Marshall A. Social possibilities of economic chivalry // Memorial of Alfred Marshall / Ed. by A.C. Pigou. N.Y.: Kelley and Millman, 1956. P. 343.

32

Oakeshott M. On Human Conduct. P. 317.

33

Ibid.

34

Macaulay T.B. History of England. London: Heron Books, 1967. Vol. 1. P. 229–230.

35

Spencer H. The proper sphere of government // Spencer H. The Man Versus the State (with six essays on government, society, and freedom). Indianapolis: Liberty Fund, 1981. P. 187.

36

Hayek F.A. The Constitution of Liberty. London: Routledge & Kegan Paul, 1960. P. 144.

37

Ibid. P. 60.

38

Ibid. P. 231.

39

Oakeshott M. On Human Conduct. P. 234–235.

40

Marshall A. The old generation of economists and the new // Memorials of Alfred Marshall / Ed. by A.C. Pigou. N.Y.: Kelley and Millman, 1956. P. 310.

41

Hoover K., Plant R. Conservative Capitalism in Britain and the United States: A Critical Appraisal. London: Routledge, 1989. P. 51 (курсив мой).

42

Ibid. P. 232.

43

Honderich T. Conservatism. London: Hamish Hamilton, 1990. P. 102.

44

Ibid. P. 239.

45

Tocqueville A. de. Democracy in America. N.Y.: Vintage Books, 1990. Vol. 2. P. 121 [ Токвиль А. де. Демократия в Америке. М., 2000. С. 386].

46

Ibid. P. 121–122 [Там же. С. 386–387].

47

Ibid. P. 127 [Там же. С. 389].

48

Ibid. Vol. 1. P. 250 [Там же. С. 191].

49

Smith A. The Theory of Moral Sentiments. Indianapolis: Liberty Fund, 1986. P. 167 [ Смит А . Теория нравственных чувств. М., 1997. С. 101].

50

Ibid. P. 269 [Там же. С. 173].

51

Ibid. P. 71–72 [Там же. С. 45].

52

Acton J. Essays in the Study and Writing of History. Indianapolis: Liberty Fund, 1986. P. 516.

53

Novak M. Free Persons and the Common Good. N.Y.: Madison, 1989. P. 85.

54

Чрезвычайно интересный анализ проблемы социальных обязанностей или «социальной справедливости» см.: Novak M. The Catholic Ethic and the Spirit of Capitalism. N.Y.: Free Press, 1993.

55

Сравнительный анализ развития обществ взаимопомощи в Британии и Австралии см.: Green D.G., Cromwell L. Mutual Aid or Welfare State. Sydney: Allen & Unwin, 1984.

56

33 Geo III, c. 54, s. I.

57

Gosden P.H. The Friendly Societies in England, 1815–1875. Manchester: Manchester University Press, 1961. P. 4–5.

58

Idem . Self-Help. London: Batsford, 1973. P. 91; Beveridge, lord . Op. cit. P. 328.

59

Gosden P.H. The Friendly Societies in England. P. 18.

60

Ancient Order of Foresters, General Laws, Observations on the Advantages of Forestry, 1857.

61

Baernreither J.M. English Associations of Working Men. London: Swan Sonnenschein, 1893. P. 380; Langridge G.D . A Lecture on the Origin, Rise and Progress of the Manchester Unity Independent Order of Odd Fellows. Melbourne: Manchester Unity, 1867. P. 20–21.

62

Webb S., Webb B. Industrial Democracy. London: The Authors, 1913. P. 36, note 1.

63

Gand United Order of Odd Fellows. Initiation Ceremony. 1865. P. 42–43.

64

Ancient Order of Foresters. Rules. 1907. Rule 27.

65

Ancient Order of Foresters. Lecture 1. 1879. P. 41–42.

66

Ancient Order of Foresters. Court Robert Gordon. Rule 53 and 55. 1877.

67

Ancient Order of Foresters. Formularies. 1879. P. 12.

68

Grand United Order of Oddfellows. Noble Grand’s Charge. 1865. P. 23–25.

69

Ancient Order of Foresters. General Laws. 1857. Rule 82.

70

Ancient Order of Foresters. General Laws. 1857. Rule 81.

71

Independent Order of Oddfellows. Manchester Unity. Lodge Ritual and Lecture Book with Procedure. 1976. P. 9–10.

72

Beveridge, lord. Op. cit. Table 20.

73

Ibid. Table 22.

74

Ibid. P. 21.

75

Ibid. P. 44.

76

Ibid. P. 45–50.

77

Ibid. P. 41–42.

78

Ibid. P. 58–60.

79

Independent Order of Oddfellows. Manchester Unity. Lodge Ritual and Lectures. 1975.

80

Court Harrison. Ancient Order of Foresters. South Shields. Special Court Rules. 1915; Court Old Abbey. 1877. Rules. Rule 6.

81

Ancient Order of Foresters. Ceremony of Initiation. 1879. P. 22–23.

82

Ritual of the Grand United Independent Order of Oddfellows. 1865. P. 41.

83

Ancient Order of Foresters. General Laws. 1857. Observations on the Advantages of Forestry.

84

Ancient Order of Foresters. Lecture 3. 1879. P. 50–51.

85

Independent Order of Oddfellows. Manchester Unity. First Degree. P. 63–64.

86

Ancient Order of Foresters. Lecture 5. 1879. P. 56, 59.

87

Gosden P.H . The Friendly Societies in England. P. 5–6.

88

Ibid. P. 6.

89

Oddfellows Magazine. 1909. July. P. 235–236.

90

Ancient Order of Foresters. Lecture 6. 1879. P. 60–62.