Коллектив авторов - Иисус. Все мировые исследования

Douglas-Klotz, The Hidden Gospel: Decoding the Spiritual Message of the Aramaic Jesus (Wheaton, Ill.: Quest Books, Theosophical Publishing, 1999); idem, Prayers of the Cosmos: Meditations on the Aramaic Words of Jesus Translated and with Commentary (San Francisco: Harper & Row, 1990).

См.: Chilton, «‘Amen’: An Approach through Syriac Gospels», ZNW 69 (1978): 203–211; repr. Targumic Approaches to the Gospels: Essays in the Mutual Definition of Judaism and Christianity ( Studies in Judaism; Lanham, Md.: University Press of America, 1986), с. 15–23; idem, «Announcement in Nazara: Redaction and Tradition in Luke 4:16–21», в кн.: Gospel Perspectives, vol. 2: Studies of History and Tradition in the Four Gospels (ed. R. T. France and D. Wenham; Sheffield: JSOT Press, 1981), с. 147–172.

Beyer, Semitische Syntax im Neuen Testament (SUNT 1; Göttingen: Vandenhoeck & Ruprecht, 1962); idem, Die aramäischen Texte vom Toten Meer samt den Inschriften aus Palästina, dem Testament Levis aus der Kairoer Genisa, der Fastenrolle und den alten talmudischen Zitaten: Aramaistische Einleitung, Text, Übersetzung, Deutung, Grammatik/Wörterbuch, deutsch-aramäische Wortliste, Register (Göttingen: Vandenhoeck & Ruprecht, 1984).

Chilton, God in Strength: Jesus’ Announcement of the Kingdom (SNTSU 1; Freistadt: Plöchl, 1979); idem, The Glory of Israel: The Theology and Provenience of the Isaiah Targum (JSOTSup 23; Sheffield: JSOT Press, 1982); idem, The Isaiah Targum: Introduction, Translation, Apparatus, and Notes (ArBib 11; Wilmington, Del.: Glazier, 1987).

Помимо источника: Jesus’ Prayer and Jesus’ Eucharist , см., напр.: «Amen»; idem, A Feast of Meanings: Eucharistic Theologies from Jesus through Johannine Circles (NovTSup 72; Leiden: Brill, 1994).

Полный обратный перевод арамейских источников Евангелия от Марка: A Comparative Handbook to the Gospel of Mark: Comparisons with Pseudepigrapha, the Qumran Scrolls, and Rabbinic Literature , NTGTJC 1 (Leiden: Brill, 2010); Chilton, «La plate-forme de travail de Marc et le caractère achevé de son oeuvre», RHPR 91.4 (2011): 481–506.

Греческий текст Евангелия от Луки: …εἶπεν δὲ αὐτοῖς ὅταν προσεύχησθε λέγετε πάτερ ἁγιασθήτω τὸ ὄνοµά σου ἐλθέτω ἡ βασιλεία σου. Фразы «да будет воля Твоя и на земле, как на небе», приводимой в Синодальном переводе (Лк 11:2), в греческом тексте нет.

См.: Chilton, «God as ‘Father’ in the Targumim, in Non-Canonical Literatures of Early Judaism and Primitive Christianity, and in Matthew», в кн.: The Pseudepigrapha and Early Biblical Interpretation (ed. J. H. Charlesworth and C. A. Evans; JSPSup 14; Sheffield: JSOT Press, 1993), с. 151–169.

В данном случае перевод выполнен согласно авторскому: ‘…and do not bring me to the test’ (греч. καὶ µὴ εἰσενέγκῃς ἡµᾶς εἰς πειρασµόν).

См.: Fitzmyer and Harrington, Manual , § 95 и с. 230–231.

Там же, § 5:31.5 и с. 307.

См.: Chilton, «Typologies of Memra and the Fourth Gospel», в кн.: Targum Studies (ed. P. V. M. Flesher; 2 vols.; SFSHJ 55, 165; Atlanta: Scholars Press, 1992–1998), 1:89–100; idem, Judaic Approaches to the Gospels (USFISFCJ 2; Atlanta: Scholars Press, 1994), с. 177–201.

Ср.: 4QpsDan aar 24 5 (§ 3F:5); 1QapGen arXXI, 5 (§ 29B:21.5), XXII, 21 (§ 29B:22.21); Mur19 I, 2, 13 (§ 40:2, 13); Mur25 17 1 (§ 44:17.1); Mur26 (§ 45:1.2); Mur72 1 7–8 (§ 49:1.7–8); XHev/Se 8a 3, 13 (§ 51:3, 13); XHev/Se 50 13 (§ 52.10).

См.: G. W. H. Lampe, A Patristic Greek Lexicon (Oxford: Clarendon, 1961), s.v.; Colin Hemer, «ἐπιούσιος», JSNT 22 (1984): 81–94.

http://cal.huc.edu/

Fitzmyer and Harrington, Manual , с. 338.

Jousse, Les rabbis d’Israël: Les récitatifs rythmiques parallèles (Paris: Spes, 1930); idem, La manducation de la parole (Paris: Gallimard, 1975); idem, Le style oral rythmique et mnémotechnique chez les verbo-moteurs (Paris: Fondation Marcel Jousse, 1981); имеется также английский перевод: The Oral Style (trans. E. Sienaert and R. Whitaker; New York: Garland, 1990).

Перевод первой строки стиха дан согласно англ. тексту. – Прим. ред.

Pure Kingdom: Jesus’ Vision of God (SHJ 1; Grand Rapids: Eerdmans, 1996).

Chilton, Rabbi Jesus: An Intimate Biography (New York: Doubleday, 2000).

См.: Martin McNamara, The New Testament and the Palestinian Targum to the Pentateuch (AnBib 27; Rome: Pontifical Biblical Institute, 1966); idem, Targum and Testament: Aramaic Paraphrases of the Hebrew Bible: A Light on the New Testament (Grand Rapids: Eerdmans, 1972); John W. Bowker, The Targums and Rabbinic Literature: An Introduction to Jewish Interpretation of Scripture (Cambridge: Cambridge University Press, 1969); A. D. York, «The Dating of Targumic Literature», JSJ 5 (1974): 49–62; idem, «The Targum in the Synagogue and the School», JSJ 10 (1979): 74–86; Chilton, A Galilean Rabbi and His Bible: Jesus’ Use of the Interpreted Scripture of His Time (GNS 8; Wilmington, Del.: Glazier, 1984; также опубликована с подзаголовком: Jesus’ Own Interpretation of Isaiah (London: SPCK, 1984); idem, Profiles of a Rabbi: Synoptic Opportunities in Reading about Jesus (BJS 177; Atlanta: Scholars Press, 1989); Craig A. Evans, To See and Not Perceive: Isaiah 6.9–10 in Early Jewish and Christian Interpretation (JSOTSup 64; Sheffield: Sheffield Academic Press, 1989).

В дополнение к этому см.: Jostein Ådna, «Der Gottesknecht als triumphierender and interzessorischer Messias: Die Rezeption von Jes 53 im Targum Jonathan untersucht mit besonderer Berücksichtigung des Messiasbildes», в кн.: Die leidende Gottesknecht: Jesaja 53 und sine Wirkungsgeschichte (ed. B. Janowski and P. Stuhlmacher; FAT 14; Tübingen: Mohr Siebeck, 1996), с. 129–158.

McNamara, «‘To Prepare a Resting-Place for You’: A Targumic Expression and John 14:2f.», MilS 3 (1979): 100–108.

Craig A. Evans, «A Note on 2 Samuel 5:8 and Jesus’ Ministry to the ‘Maimed, Halt, and Blind’», JSP 15 (1997): 79–82.

Robert Hayward, The Targum of Jeremiah (ArBib 12; Wilmington, Del.: Glazier, 1987).

Hermann Samuel Reimarus, Fragments (ed. C. H. Talbert; trans. R. S. Fraser; Philadelphia: Fortress, 1970; orig. 1778); Albert Schweitzer, The Quest of the Historical Jesus (trans. W. Montgomery; London: Black, 1910).