Джон Бартон - История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре [litres]

Theissen, Gerd, The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form (London: SCM Press, 1982).

and Winter, Dagmar, The Quest for the Plausible Jesus: The Question of Criteria (Louisville, Ky. and London: Westminster John Knox Press, 2002).

Thiselton, Anthony C., New Horizons in Hermeneutics: The Theory and Practice of Transforming Biblical Reading (Grand Rapids, Mich.: Zondervan, 20 thanniversary edition, 2013).

Thomas, Keith, Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth– and Seventeenth-Century England (London: Weidenfeld & Nicolson, 1971).

Thompson, Thomas L., The Bible in History: How Writers Create a Past (London: Jonathan Cape, 1999).

Todorov, Tzvetan, Mikhail Bakhtin: The Dialogical Principle (Manchester: Manchester University Press, 1984).

Tov, Emmanuel, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress Press, 3 rded., 2012).

Troeltsch, Ernst, The Social Teaching of the Christian Churches , vol. 1 (Louisville, Ky.: Westminster John Knox Press, 1992, from the German original of 1912).

Tuckett, Christopher, ‘Thomas and the Synoptics’, Novum Testamentum , 30 (1988), pp. 132–157.

The Gospel of Mary (Oxford: Oxford University Press, 2007).

Ulrich, Eugene, ‘The Notion and Definition of Canon’, in Lee Martin McDonald and James A. Sanders (eds), The Canon Debate (Peabody, Mass.: Hendrickson, 2002), pp. 21–35.

Valla, Lorenzo, De falso credita et ementita Constantinia donatione declamatio , in Christopher B. Coleman, The Treatise of Lorenzo Valla on the Donation of Constantine (Toronto: University of Toronto Press in association with the Renaissance Society of America Press, 1993).

van der Toorn, K., Scribal Culture and the Making of the Hebrew Bible (Cambridge, Mass.: Harvard University Press, 2007).

van Liere, Frans, An Introduction to the Medieval Bible (Cambridge: Cambridge University Press, 2014).

Van Seters, John, Abraham in History and Tradition (New Haven and London: Yale University Press, 1975).

The Life of Moses: The Yahwist as Historian in Exodus-Numbers (Louisville, Ky.: Westminster John Knox Press, 1994).

Verheyden, Joseph, ‘The Canon Muratori: A Matter of Dispute’, in J.-M. Auwers and H. J. de Jonge, The Biblical Canons (Leuven: Leuven University Press, 1993), pp. 487–556.

Vermes, Géza, Jesus the Jew: A Historian’s Reading of the Gospels (London: Fortuna/Collins, 1976; 2 nded., London: SCM Press, 1983).

The Religion of Jesus the Jew (London: SCM Press, 1993).

The Complete Dead Sea Scrolls in English (New York and London: Allen Lane, 1997).

Christian Beginnings: From Nazareth to Nicaea, AD 30–325 (London: Allen Lane, 2012).

Visotzky, Burt, ‘Midrash’ and ‘Rabbinic Interpretation’, in Katharine Doob Sakenfeld (ed.), The New Interpreter’s Dictionary of the Bible (Nashville: Abingdon, 2006–9), vol. 4, pp. 81–84, 718–720.

Visscher, Eva De, ‘Cross-Religious Learning and Teaching’, in Piet van Boxel and Sabine Arndt (eds), Crossing Borders: Hebrew Manuscripts as a Meeting Place for Cultures (Oxford: Bodleian Library, 2009), pp. 123–132.

Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham (Leiden and Boston: Brill, 2014).

Voltaire, Candide, ou l’optimisme (1749).

Volz, Hans, Foster, Kenelm, Sayce, R. A., Van der Woude, S., Wilson, E. M., Auty, R. and Noack, Bent, ‘Continental Versions to c . 1600’, in The Cambridge History of the Bible , vol. 3, pp. 94–140.

von Campenhausen, Hans, The Formation of the Christian Bible (London: A. & C. Black, 1972).

Waldron, Jeremy, ‘Thoughtfulness and the Rule of Law’, British Academy Review , 18 (2011), pp. 1–11.

Watson, Francis, Gospel Writing: A Canonical Perspective (Grand Rapids, Mich. and Cambridge: W. B. Eerdmans, 2013).

Weber, Max, The Protestant Ethic and the Spirit of Capitalism (London: Allen & Unwin, 1930).

Weeks, Stuart, Gathercole, Simon and Stuckenbruck, Loren (eds), The Book of Tobit: Texts from the Principal Ancient and Medieval Traditions, with Synopsis, Concordances, and Annotated Texts in Aramaic, Hebrew, Greek, Latin, and Syriac (Berlin: W. de Gruyter, 2004).

Weinandy, Thomas G., Keating, Daniel A. and Yocum, John P. (eds), Aquinas on Scripture: An Introduction to his Biblical Commentaries (London and New York: T&T Clark International, 2005).

Weiser, Artur, The Psalms: A Commentary (London: SCM Press, 1962).

Weiss Halivni, David, Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis (New York and Oxford: Oxford University Press, 1991).

Wellhausen, Julius, Geschichte Israels I (Marburg: 1878); 2 nded., as Prolegomena zur Geschichte Israels , English version Prolegomena to the History of Israel (Edinburgh: Adam & Charles Black, 1885).

Die Composition des Hexateuchs und der historischen Bьcher des Alten Testaments (Berlin: G. Reimer, 3 rded., 1899).

Westerholm, Stephen and Westerholm, Martin, Reading Sacred Scripture: Voices from the History of Biblical Interpretation (Grand Rapids, Mich.: W. B. Eerdmans, 2016).

Wettstein, Howard, ‘God’s Struggles’, in Michael Bergmann, Michael J. Murray and Michael C. Rea (eds), Divine Evil? The Moral Character of the God of Abraham (Oxford: Oxford University Press, 2011).

White, Carolinne, The Correspondence (394–419) between Jerome and Augustine of Hippo (Lewiston, NY and Lampeter: Mellen Press, 1990).

Whybray, R. N., The Succession Narrative (London: SCM Press, 1968).

Wiles, M. F., ‘Theodore of Mopsuestia as Representative of the Antiochene School’, in The Cambridge History of the Bible , vol. 1, pp. 489–510.

Williams, C. S. C., ‘The History of the Text and Canon of the New Testament to Jerome’, in The Cambridge History of the Bible , vol. 2, pp. 27–53.

Williamson, H. G. M., The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction (Oxford: Oxford University Press, 1994).

Studies in Persian Period History and Historiography (Tübingen: Mohr Siebeck, 2004).

1 and 2 Chronicles (Eugene, Ore.: Wipf & Stock, 2010).

(ed.), Understanding the History of Ancient Israel (Oxford: Oxford University Press, 2007).

Wills, Lawrence M., The Jewish Novel in the Ancient World (Ithaca, NY and London: Cornell University Press, 1995).

Wolfson, Harry A., Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam (Cambridge, Mass.: Harvard University Press, 1947, reprinted 1968).

Wright, N. T., What Paul Really Said (Oxford: Lion, 1997).

Paul and the Faithfulness of God (London: SPCK and Minneapolis: Fortress Press, 2013). Yadin, Azzan, Scripture as Logos: Rabbi Ishmael and the Origins of Midrash (Philadelphia: University of Pennsylvania Press, 2004).

‘Concepts of Scripture in the Schools of Rabbi Akiva and Rabbi Ishmael’, in Sommer (ed.), Jewish Concepts of Scripture , Chapter 4.

Yarbro Collins, Adela and Collins, John J., King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature (Grand Rapids, Mich.: W. B. Eerdmans, 2008).

Yarchin, William, History of Biblical Interpretation: A Reader (Peabody, Mass.: Hendrickson, 2004).

Young, Frances, Biblical Exegesis and the Formation of Christian Culture (Cambridge: Cambridge University Press, 1997).