Джон Бартон - История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре [litres]

Краткий, но очень глубокий источник, повествующий о христианских воззрениях: J. Muddiman, The Bible: Fountain and Well of Truth (Oxford: Blackwell, 1983). Эталонный труд, посвященный авторитету Священного Писания: J. K. S. Reid, The Authority of Scripture: A Study of the Reformation and Post-Reformation Understanding of the Bible (London: Methuen, 1957). Смотрите и мою книгу: J. Barton, People of the Book? The Authority of the Bible in Christianity (London: SPCK, 3 rded., 2011).

Abegg Jr, Martin, Flint, Peter and Ulrich, Eugene (eds and trans.), The Dead Sea Scrolls Bible (San Francisco: HarperCollins, 1999).

Alter, Robert, The Art of Biblical Narrative (London: George Allen and Unwin, 1981).

The David Story: A Translation with Commentary of 1 and 2 Samuel (New York: Norton, 1999).

The Five Books of Moses: A Translation with Commentary (New York: Norton, 2004).

The Art of Biblical Poetry (New York: Basic Books, revised edition 2011).

Ancient Israel: The Former Prophets – Joshua, Judges, Samuel, and Kings – A Translation with Commentary (New York: Norton, 2013).

Strong as Death is Love: The Song of Songs, Ruth, Esther, Jonah, and Daniel – A Translation with Commentary (New York: Norton, 2015).

The Hebrew Bible: A Translation with Commentary (New York: Norton, 2018).

and Kermode, Frank (eds), The Literary Guide to the Bible (Cambridge, Mass.: Harvard University Press, 1987).

Apostolic Fathers , vol. 2, translated by Kirsopp Lake (London: Heinemann, 1912, reprinted 1965, Loeb Classical Library).

Ariel, Yaakov, An Unusual Relationship: Evangelical Christians and Jews (New York: New York University Press, 2013).

Assmann, Jan, Ma’at: Gerechtigkeit und Unsterblichkeit im alten Ägypten (Munich: C. H. Beck, 2 nded., 2006).

Astley, Jeff, ‘Only God Can Cure and Free Us’, Church Times , 4 March 2016, p. 19.

Astruc, Jean, Conjectures sur les mémoires originaux dont il paroit que Moyse s’est servi pour composer le livre de la Genèse (1753); reprinted in P. Gibert, Conjectures sur la Genèse (Paris: Éditions Noésis, 1999).

Auerbach, Erich, Mimesis: Dargestellte Wirklichkeit in der abendländischen Literatur (Bern: Francke Verlag, 2 nded., 1959); английское издание: Mimesis: The Representation of Reality in Western Literature (Princeton: Princeton University Press, 2013).

Aune, David E., The New Testament in Its Literary Environment (Cambridge: James Clarke & Co., 1988).

Avis, Paul (ed.), The History of Christian Theology , vol. 2: John Rogerson, Christopher Rowland and Barnabas Lindars, The Study and Use of the Bible (Basingstoke: Marshall Pickering and Grand Rapids, Mich.: W. B. Eerdmans, 1988).

Bacon, B. W., Studies in Matthew (London: Constable, 1930).

Baden, Joel S., J, E, and the Redaction of the Pentateuch (Tübingen: Mohr Siebeck, 2009).

The Composition of the Pentateuch: Renewing the Documentary Hypothesis (New Haven and London: Yale University Press, 2012).

Barbour, Jennifer, The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory (Oxford: Oxford University Press, 2012).

Barclay, John M. G. (trans. and ed.), Against Apion , vol. 10 of Flavius Josephus (Leiden: Brill, 2007).

Barr, James, ‘Which Language Did Jesus Speak? Some Remarks of a Semitist’, Bulletin of the John Rylands Library , 53 (1970–1971), pp. 9–29; also in Barton (ed.), Bible and Interpretation , vol. 2: Biblical Studies , pp. 231–246.

Fundamentalism (London: SCM Press, 1977, 2 nded., 1995).

‘A New Look at Kethibh-Qere’, Oudtestamentische Studien , 21 (1981), pp. 19–37, reprinted in Barton (ed.), Bible and Interpretation , vol. 3: Linguistics and Translation , pp. 445–460.

Holy Scripture: Canon, Authority, Criticism (Philadelphia: Westminster Press, 1983).

‘Jowett and the Reading of the Bible “Like Any Other Book” ’, Horizons in Biblical Theology: An International Dialogue , 4 (1983), pp. 1–44, reprinted in Barton (ed.), Bible and Interpretation , vol. 1, pp. 169–197.

Barton, John, People of the Book? The Authority of the Bible in Christianity (London: SPCK and Philadelphia: Westminster John Knox Press, 1988; 2 nded., with additional chapter 1993; 3 rded., with a further additional chapter 2011).

Isaiah 1–39 , Old Testament Guides (London: T&T Clark, 2003).

The Spirit and the Letter: Studies in the Biblical Canon (London: SPCK, 1997); American ed., Holy Writings, Sacred Text (Louisville, Ky.: Westminster John Knox Press, 1997).

(ed.), The Biblical World (London and New York: Routledge, 2002)

‘Historiography and Theodicy in the Old Testament’, in R. Rezetko, T. H. Lim and W. B. Aucker (eds), Reflection and Refraction: Studies in Biblical Historiography in Honour of A. Graeme Auld (Leiden and Boston: Brill, 2006), pp. 27–33.

The Nature of Biblical Criticism (Louisville, Ky.: Westminster John Knox Press, 2007).

The Old Testament: Canon, Literature and Theology: Collected Works of John Barton (Aldershot: Ashgate, 2007).

Oracles of God: Perceptions of Ancient Prophecy in Israel after the Exile (Oxford and New York: Oxford University Press, 2 nded., 2007).

The Bible: The Basics (Abingdon and New York: Routledge, 2010).

The Theology of the Book of Amos (New York and Cambridge: Cambridge University Press, 2012).

(ed.), Bible and Interpretation: The Collected Essays of James Barr (Oxford: Oxford University Press, 2013–2014, 3 vols).

Bartor, Assnat, Reading Law as Narrative: A Study in the Casuistic Laws of the Pentateuch (Atlanta, Ga.: Society of Biblical Literature, 2010).

Bates, E. S., The Bible Designed to Be Read as Literature (London: Heinemann, 1937).

Bauckham, Richard (ed.), The Gospel for All Christians (Grand Rapids, Mich.: W. B. Eerdmans, 1998).

Bauer, Walter, Orthodoxy and Heresy in Earliest Christianity (Philadelphia: Fortress Press, 1971, 2 nded. of the German original of 1934).

Beentjes, Pancratius C., The Book of Ben Sira in Hebrew: A Text Edition of all Extant Hebrew Manuscripts and a Synopsis of all Parallel Hebrew Ben Sira Texts (Leiden: Brill, 1997).

Beisser, F., Claritas scripturae bei Martin Luther , Forschungen zur Kirchen– und Dogmengeschichte 18 (Göttingen: Vandenhoeck & Ruprecht, 1966).

Biblia Hebraica Stuttgartensia (Stuttgart: Württembergische Bibelanstalt, 1968).

Black, M. H., ‘The Printed Bible’, in The Cambridge History of the Bible , vol. 3, pp. 408–475.

Black, Matthew, An Aramaic Approach to the Gospels and Acts (Oxford: Clarendon Press, 3 rded., 1967; 1 sted., 1946).

Blenkinsopp, Joseph, Essays on Judaism in the Pre-Hellenistic Period (BZAW 495) (Berlin: W. de Gruyter, 2017).

‘The Intellectual World of Judaism in the Pre-Hellenistic Period’, in Blenkinsopp, Essays on Judaism in the Pre-Hellenistic Period , pp. 84–100.

‘Was the Pentateuch the Constitution of the Jewish Ethnos in the Persian Period?’, in Blenkinsopp, Essays on Judaism in the Pre-Hellenistic Period , pp. 101–118.