Рэймонд Браун - Введение в Новый Завет Том I

Humphrey, H. M., A Bibliography for the Gospel of Mark, 1954–1980 (New York: Mellen, 1981); TIM 307–326; Wagner, G., EBNT (1983); Neirynck, Ε et al., The Gospel of Mark: 1950–1990 (BETL; Leuven: Peelers, 1992); Mills, W. E., BBR (1994).

Martin, R. P., Mark. Evangelist and Theologian (Grand Rapids: Zondervan, 1973); Kealy, S. P., Marks Gospel: A History of Its Interpretation (New York: Paulist, 1982); Matera, F. J., What Are They Saying about Mark? (New York: Paulist, 1987); Telford, W. R., TIM 1–61; также FGN 2.693–723 о домарковой традиции.

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См. также библиографию к главе 6 по синоптической проблеме и Q.

Ambrozic, A. M., The Hidden Kingdom — A Redaction‑critical Study of the References to the Kingdom of God in Mark (CBQMS 2; Washington: CBA, 1972).

Anderson, J. C, and S. D. Moore, eds., Mark and Method (Minneapolis: A/F, 1992).

Best E., Mark: The Gospel as Story (Edinburgh: Clark, 1983). Краткое рассмотрение проблем.

—, The Temptation and the Passion: the Markan Soteriology (SNTSMS 2; 2d ed.; Cambridge Univ., 1990).

Bilezikian, G. C, The Liberated Gospel: A Comparison of the Gospel of Mark and Greek Tragedy (Grand Rapids: Baker, 1977).

Broadhead, E. K., Prophet, Son, Messiah: Narrative Form and Function in Mark 14–16 (JSNTSup 97; Sheffield: Academic, 1994). Христология.

Bryan, C. A., A Preface to Mark (Oxford Univ., 1993).

Carrington, P., According to Mark (Cambridge Univ., 1960).

Cook, J. G., The Structure and Persuasive Power of Mark. A Linguistic Approach (Atlanta: Scholars, 1996).

Davidsen, O., The Narrative Jesus: A Semiotic Reading of Marks Gospel (Aarhus Univ., 1993).

Elliott. J. K., ed., The Language and Style of Mark (NovTSup 71; Leiden: Brill, 1993). Продолжение исследований C. H. Turner, созданных в 1920–е годы.

Fowler, R. M., Let the Reader Understand: Reader‑Response Criticism and the Gospel of Mark (Minneapolis: A/F, 1991).

Gundry, R. H., Mark (Grand Rapids: Eerdmans, 1993).

Hamerton‑Kelly, R. G., The Gospel and the Sacred: Poetics in the Gospel of Mark (Minneapolis: A/F, 1994). Миметическая теория Р. Жирара.

Heil, J. P., The Gospel of Mark as a Model for Action: A Reader‑Response Commentary (New York: Paulist, 1992).

Hengel, M., Studies in the Gospel of Mark (Philadelphia: Fortress, 1985).

Humphrey, H. M., He is Risen! A New Reading of Mark's Gospel (New York: Paulist, 1992). Хиастическая структура; модель Премудрости.

Juel, D. H., A Master of Surprise: Mark Interpreted (Minneapolis: A/F, 1994).

Kee, H. C., Community of the New Age. Studies in Mark's Gospel (rev. ed.; Macon, GA: Mercer, 1983).

Kelber, W. H., Mark's Story of Jesus (Philadelphia: Fortress, 1979).

Kingsbury, J. D., The Christology of Mark's Gospel (Philadelphia: Fortress, 1983).

—, Conflict in Mark (Minneapolis: A/F, 1989).

Kinukawa, H., Women and Jesus in Mark (Maryknoll: Orbis, 1994).

Koester, H.,"History and Development of Mark's Gospel,"in Colloquy on New Testament Studies, ed. B. Corley (Macon, GA: Mercer, 1983), 35–57.

Lightfoot, R. H., The Gospel Message of St. Mark (Oxford: Clarendon, 1950).

Mack, B. L., A Myth of Innocence. Mark and Christian Origins (Philadelphia: Fortress, 1988). Скептический исторический подход.

Malbon, E. S., Narrative Space and Mythic Meaning in Mark (San Francisco: Harper & Row, 1986). Структурный анализ.

Marcus, J., The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark (Louisville: W/K, 1992). Исследование в контексте Второисаии.

Marxsen, W., Mark the Evangelist (Nashville: Abingdon, 1969). Критика редакций.

Meagher, J. С, Clumsy Construction in Mark's Gospel (Toronto: Mellen, 1979).

Morton, A. Q., The Making of Mark (Lewiston, NY: Mellen, 1995). Нумерическая регулярность в композиции Мк.

Myers, С., Binding the Strong Man: A Political Reading of Mark's Story ' of Jesus (Maryknoll: Orbis, 1988). Экзегеза.

—, Who Will Roll Away the Stone? (Maryknoll: Orbis, 1994). Богословие.

Perrin, Ν.,"Towards an Interpretation of the Gospel of Mark,"in Christology and a Modern Pilgrimage, ed. H. D. Betz (Claremont, CA: New Testament Colloquium, 1971), 1–78.

Petersen, N. R., ed., Perspectives on Mark's Gospel (Semeia 16, 1980).

Quesnell, Q., The Mind of Mark (AnBib 38; Rome: PBI, 1969).

Rhoads, D. M., and D. Mitchie, Mark as Story. An Introduction to the Narrative of a Gospel (Philadelphia: Fortress, 1982).

Robbins, V. K., Jesus the Teacher: A Socio‑Rhetorical Interpretation of Mark (Philadelphia: Fortress, 1984).

—, New Boundaries in Old Territories: Form and Social Rhetoric in Mark (New York: Lang, 1994).

Robinson, J. M., The Problem of History in Mark (SBT 21; London: SCM, 1957). См. также Union Seminary Quarterly Review 20 (1964–1965), 131–147.

Schmid, J., The Gospel according to Mark (Staten Island: Alba, 1968).

Schweizer, Ε., The Good News according to St. Mark (Richmond: Knox, 1970).

Stock, Α., The Method and Message of Mark (Wilmington: Glazier, 1989).

Taylor, V., The Gospel according to St. Mark (2d ed.; London: Macmillan, 1966). Классический труд.

Tolbert, Μ. Α., Sowing the Gospel: Mark's World in Literary‑Historical Perspective (Minneapolis: A/F, 1989).

Trocmé, Ε., The Formation of the Gospel according to Mark (Philadelphia: Westminster, 1975).

van Iersel, B. M. F., Reading Mark (Collegeville: Liturgical, 1988).

Via, D. O., The Ethics of Mark's Gospel — In the Middle of Time (Philadelphia: Fortress, 1985).

Waetjen, H. C., A Reordering of Power: A Sociopolitical Reading of Mark's Gospel (Minneapolis: A/F, 1989).

Weeden, T. J., Mark: Traditions in Conflict (Philadelphia: Fortress, 1971). Диссертация, выводы из которой приведены в статье в TIM 89–104.

Williams, J. F, Other Followers of Jesus. Minor Characters as Major Figures in Mark's Gospel (JSNTSup 102; Sheffield: JSOT, 1994).

Yarbro Collins, Α., The Beginning of the Gospel: Probings of Mark in Context (Minneapolis: A/F, 1992).

Евангелие от Матфея (около 18300 слов на греческом языке) более чем в полтора раза больше Евангелия от Марка (около 11300 слов). Различие достигается, в основном, за счет вводного рассказа о рождении и детстве Иисуса, а также длинных проповедей, состоящих из отсутствующих в Мк речений. Исцеление слуги сотника и немого одержимого (Мф 8:5–13; 12:22–23), взятые из Q, — единственные немарковы рассказы о чудесах в служении Иисуса. В остальном Мф воспроизводит около 80% Марковых материалов.