Richard Bandler - Reframing. Neuro–Linguistic Programming™ and the Transformation of Meaning

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The meaning that any event has depends upon the «frame» in which we perceive it. When we change the frame, we change the meaning. Having two wild horses is a good thing until it is seen in the context of the son's broken leg. The broken leg seems to be bad in the context of peaceful village life; but in the context of conscription and war, it suddenly becomes good.
This is called reframing: changing the frame in which a person perceives events in order to change the meaning. When the meaning changes, the person's responses and behaviors also change.

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Man: Spending time alone and being with groups.

You're saying «this versus that.» That's something else. I want you to identify things that have the same form as insomnia. Insomnia happens when you try to go to sleep and you wake up.

Man: It sounds like any behavior that's compulsive.

Yes, but I don't want you to generalize yet. I want you to give me some specific examples.

Man: Getting really nervous before you make a presentation.

Yeah, stage fright can be a great one. The more you try to relax, the more you get tense.

Man: What about procrastinating?

Procrastinating can be a great one.

Man: Impotence.

Impotence can be a classic example.

Man: Anything with the form of «The more you try to do one thing, the more you get the opposite.»

Yes. The more you try to stop yourself from preventing the fact that you're denying that it's time to pair up and go outside and try this model with each other, the more you will.

Now.

Negotiating Between Parts: Outline

1) Ask the part that is being interrupted (part X) the following questions:

a) What is your positive function?

b) Which part(s) is (are) interrupting you? (Part Y)

2) Ask the same questions of part Y:

a) What is your positive function?

b) Does X ever interfere with your carrying out your function?

3) If both parts interrupt each other at times, you are now ready to negotiate an agreement. (If not, this model is not appropriate, so switch to another reframing model. If Y interferes with X, but X doesn't interfere with Y, six–step reframing with Y may be most appropriate.)

a) Ask Y if its function is important enough that Y would be willing to not interrupt X so that it could receive the same treatment in return.

b) Ask X if it was not interrupted by Y, would it be willing to not interrupt Y?

4) Ask each part if it will actually agree to do the above for a specified amount of time. If either part becomes dissatisfied for any reason, it is to signal the person that there is a need to renegotiate.

5) Ecological check: «Are there any other parts involved in this?» «Are there any other parts that interrupt this part, or that utilize these interruptions?» If so, renegotiate.

Creating a New Part

One of the questions that we have asked over and over again since the beginning of our dealings with the field of psychology is «What is it about an experience that makes it therapeutic or not therapeutic?» Every school of therapy has within it certain elements which lead to change when used by some people, and don't lead to change when used by others. When used by a third group, those elements lead to change which is not profoundly useful. As far as I can tell, the ways you change people into behaviors which are not useful are not really different from the ways you go about changing them into behaviors which are useful. The kinds of techniques that are used by well–intentioned parents, probation officers, and teachers, to lead people into behaviors which will actually cripple them for the rest of their lives, are powerful and effective mechanisms of change.

This morning we want to teach you a third model of reframing: how to create a new part. Parents, educators and well–meaning psychotherapists don't create new parts as explicitly as I'm going to teach you to do. They mix the pieces up, and they do it over a longer period of time. However, those of you who are therapists will recognize the elements readily. This model has more steps to it than the six–step reframing model, and it's designed to accomplish something entirely different.

The presupposition of the six–step reframing model is that somebody has a part that deliberately stops her from doing a behavior, or a part that makes her do a behavior.

Yesterday afternoon we dealt with a second logical possibility: that there are two or more parts, and each of them is doing exactly what it is supposed to be doing. Their intentions are positive and their behaviors are appropriate, but when those behaviors overlap, they produce an unwanted condition such as insomnia. You have a part that takes care of business and methodically plans out everything, and you have a part that wants to go to sleep. When one part of you starts to go to sleep, then the other part goes «Oops! You forgot about X! What's going to happen if you don't do this?» The other part says «Don't worry about it now. Let's sleep.» However, you didn't find a solution, so as you begin to drop off to sleep, the other part says «But if you don't, Y will happen.» The negotiation model is adequate to deal with situations like that. You negotiate between the parts so that they work more cooperatively.

This morning we want to explore a third logical possibility: somebody doesn't do something simply because there isn't any part of her that's organized to do that behavior. There is no part actively stopping a behavior, and there aren't two parts interfering with each other. She has lots of other parts that work. Consciously she desires a particular outcome; however unconsciously she really doesn't have a part that can carry out that particular behavior.

All the other reframing models change a response, and that new response triggers a different sequence of behavior. For example, in verbal content reframing you just change the response and assume that it will fire off more useful behaviors. Of course you need to check to be sure that assumption is correct.

In six–step reframing, you change the response, and you ask the client's creative part to go on an internal search to find specific alternative behaviors. You anchor those behaviors into the appropriate context by future–pacing, and do an ecological check. When you negotiate between parts you assume both parts have appropriate behaviors already, and you just need to provide a way for them to sequence when they do their behaviors, so that they don't interfere with each other.

Content reframing, the negotiation model, and six–step reframing all presuppose that either 1) alternative behaviors already exist, or 2) some part can easily organize itself to carry out behaviors that will be appropriate. Those are very useful presuppositions, but they aren't always true. If I put one of you alone in the cockpit of a Concorde SST, you could be perfectly calm and alert with no parts interfering with your behavior, and still not know how to fly the plane. You just don't have the appropriate behaviors organized to do that. You need to go through some kind of learning process to organize and sequence those skills. That is the kind of situation in which you have to create a new part to do a specific behavior, and that is what most education and training is supposed to do.

A few years ago we were doing a workshop up in the Northwest, and one woman in the seminar had a phobia of driving on freeways. Rather than treating it as a phobia, which would have been much more elegant, we did a standard six–step reframing. We don't recommend that you use reframing with phobias, because usually your clients will get the phobic response as a signal. Once they've collapsed into the phobic response, it's very difficult to do anything else with them. However, we were demonstrating reframing at the time, and decided to demonstrate that it's possible to do reframing with phobias.

We said to this woman «Look, you have a part that's scaring the pants off you when you go near freeways. Go inside and reassure this part that we know it's doing something of importance, and then ask if this part is willing to communicate with you.» The woman got a very strong positive response, so we said «Now, go inside and ask the part if it would be willing to let you know what it's trying to do for you by scaring the pants off you when you go near freeways.» The woman went inside, and she reported «Well, the part said 'No, I'm not willing

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