Юваль Ной Харари: 21 урок для XXI века [Версия с комментированными отличиями перевода]

Marc Bekoff and Jessica Pierce, ‘Wild Justice – Honor and Fairness among Beasts at Play’, American Journal of Play 1:4 (2009), 451–475.

Frans de Waal, Our Inner Ape (London: Granta, 2005), ch. 5.

Frans de Waal, Bonobo: The Forgotten Ape (Berkeley: University of California Press, 1997), 157.

Эта история легла в основу документального фильма «Шимпанзе», выпущенного Disneynature в 2010 году.

M. E. J. Richardson, Hammurabi’s Laws (London, New York: T&T Clark International, 2000), 29–31.

Loren R. Fisher, The Eloquent Peasant, 2nd edn (Eugene: Wipf & Stock Publishers, 2015).

Некоторые раввины, оригинальным образом интерпретируя Талмуд, считают допустимым нарушать святость субботы ради спасения жизни нееврея. Они утверждают, что, если евреи не будут спасать неевреев, неевреи разгневаются и станут нападать на евреев и убивать их. Поэтому, спасая нееврея, вы косвенным образом спасаете еврея. Тем не менее даже этот аргумент показывает, что жизнь еврея и жизнь нееврея наделяются разной ценностью.

Catherine Nixey, The Darkening Age: The Christian Destruction of the Classical World (London: Macmillan, 2017).

Charles Allen, Ashoka: The Search for India’s Lost Emperor (London: Little, Brown, 2012), 412–413. – Пер. В. Вертоградовой.

Clyde Pharr et al. (eds.), The Theodosian Code and Novels, and the Sirmondian Constitutions (Princeton: Princeton University Press, 1952), 440, 467–471.

Там же, особенно 472–473.

Sofie Remijsen, The End of Greek Athletics in Late Antiquity (Cambridge: Cambridge University Press, 2015), 45–51.

Ruth Schuster, ‘Why Do Jews Win So Many Nobels?’, Haaretz, 9 October 2013, https://www.haaretz.com/jewish/news/1.551520, ссылка актуальна на 13 November 2017.

Lillian Faderman, The Gay Revolution: The Story of the Struggle (New York: Simon & Schuster, 2015).

Elaine Scarry, The Body in Pain: The Making and Unmaking of the World (New York: Oxford University Press, 1985).

Jonathan H. Turner, Incest: Origins of the Taboo (Boulder: Paradigm Publishers, 2005); Robert J. Kelly et al., ‘Effects of Mother-Son Incest and Positive Perceptions of Sexual Abuse Experiences on the Psychosocial Adjustment of Clinic-Referred Men’, Child Abuse & Neglect 26:4 (2002), 425–441; Mireille Cyr et al., ‘Intrafamilial Sexual Abuse: Brother-Sister Incest Does Not Differ from Father-Daughter and Stepfather-Stepdaughter Incest’, Child Abuse & Neglect 26:9 (2002), 957–973; Sandra S. Stroebel, ‘Father – Daughter Incest: Data from an Anonymous Computerized Survey’, Journal of Child Sexual Abuse 21:2 (2010), 176–199.

Steven A. Sloman and Philip Fernbach, The Knowledge Illusion: Why We Never Think Alone (New York: Riverhead Books, 2017); Greene, Moral Tribes, op. cit.

Sloman and Fernbach, The Knowledge Illusion, op. cit., 20.

Eli Pariser, The Filter Bubble (London: Penguin Books, 2012); Greene, Moral Tribes, op. cit.

Greene, Moral Tribes, цитируемая работа; Dan M. Kahan, ‘The Polarizing Impact of Science Literacy and Numeracy on Perceived Climate Change Risks’, Nature Climate Change 2 (2012), 732–5. Противоположную точку зрения см.: Sophie Guy et al., ‘Investigating the Effects of Knowledge and Ideology on Climate Change Beliefs’, European Journal of Social Psychology 44:5 (2014), 421–429.

Arlie Russell Hochschild, Strangers in Their Own Land: Anger and Mourning on the American Right (New York: The New Press, 2016).

Greene, Moral Tribes, цитируемая работа; Robert Wright, The Moral Animal (New York: Pantheon, 1994).

Kelsey Timmerman, Where Am I Wearing?: A Global Tour of the Countries, Factories, and People That Make Our Clothes (Hoboken: Wiley, 2012); Kelsey Timmerman, Where Am I Eating?: An Adventure Through the Global Food Economy (Hoboken: Wiley, 2013).

Reni Eddo-Lodge, Why I Am No Longer Talking to White People About Race (London: Bloomsbury, 2017); Ta-Nehisi Coates, Between the World and Me (Melbourne: Text Publishing Company, 2015).

Josie Ensor, ‘“Everyone in Syria Is Bad Now”, Says UN War Crimes Prosecutor as She Quits Post’, New York Times, 17 August 2017, http://www.telegraph.co.uk/news/2017/08/07/everyone-syria-bad-now-says-un-war-crimes-prosecutor-quits-post/, ссылка актуальна на 18 October 2017.

Например, Helena Smith, ‘Shocking Images of Drowned Syrian Boy Show Tragic Plight of Refugees’, Guardian, 2 September 2015, https://www.theguardian.com/world/2015/sep/02/shocking-image-of-drowned-syrian-boy-shows-tragic-plight-of-refugees, ссылка актуальна на 18 October 2017.

T. Kogut and I. Ritov, ‘The singularity effect of identified victims in separate and joint evaluations’, Organizational Behavior and Human Decision Processes 97:2 (2005), 106–16; D. A. Small and G. Loewenstein, ‘Helping a victim or helping the victim: Altruism and identifiability’, Journal of Risk and Uncertainty 26:1 (2003), 5–16; Greene, Moral Tribes, op. cit., 264.

Russ Alan Prince, ‘Who Rules the World?’, Forbes, 22 July 2013, https://www.forbes.com/sites/russalanprince/2013/07/22/who-rules-the-world/#63c9e31d7625, ссылка актуальна на 18 October 2017.

http://www.washingtonpost.com/news/fact-checker/wp/2018/07/10/anatomy-of-a-trump-rally-76-percent-of-claims-are-false-misleading-or-lacking-evidence/?utmterm=.a846309f7129

Matthew Paris, Matthew Paris’ English History, trans. J. A. Gyles, vol. 3 (London: Henry G. Bohn, 1854), 138–141; Patricia Healy Wasyliw, Martyrdom, Murder and Magic: Child Saints and Their Cults in Medieval Europe (New York: Peter Lang, 2008), 123–125.

Cecilia Kang and Adam Goldman, ‘In Washington Pizzeria Attack, Fake News Brought Real Guns’, New York Times, 5 December 2016, https://www.nytimes.com/2016/12/05/business/media/comet-ping-pong-pizza-shooting-fake-news-consequences.html, ссылка актуальна на 12 January 2018.

Leonard B. Glick, Abraham’s Heirs: Jews and Christians in Medieval Europe (Syracuse: Syracuse University Press, 1999), 228–229.

Anthony Bale, ‘Afterword: Violence, Memory and the Traumatic Middle Ages’ in Sarah Rees Jones and Sethina Watson (eds.), Christians and Jews in Angevin England: The York Massacre of 1190, Narrative and Contexts (York: York Medieval Press, 2013), 297.