Valeriy Sterkh - Apocalypse. Interpretation of the XXI century

This time, John saw God the Father, the first Person of the Holy Trinity, Lord God Almighty (Rev 4:8).

The green rainbow (emerald) around the throne of the Lord is a symbol of redemption, mercy, and renewal:

And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth (Gen 9:12—16).

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about (Ezek 1:26—28).

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open (Rev 10:1—2).

The seven spirits are the seven archangels. They are the so-called supreme angels, the ones closest to God. In the Bible, they are called by their names (compare Enoch 20):

Michael the archangel:

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee (Jude 1:9).

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book (Dan 12:1).

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven (Rev 12:7—8).

Gabriel the archangel:

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision (Dan 8:15—17).

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation (Dan 9:21).

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season (Lk 1:18—20).

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women (Lk 1:26—28).

Raphael (Azarias) the archangel:

I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One (Tob 12:15).

Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gal of the fish? (Tob 6:7).

Jeremiel [Remiel] the archangel:

And unto these things Jeremiel the archangel gave them answer, and said, Even when the number of seeds is filled in you: for he hath weighed the world in the balance. By measure hath he measured the times; and by number hath he numbered the times; and he doth not move nor stir them, until the said measure be fulfilled (2 Esd 4:36—37 [3 Ezra 4:36—37 rus]).

Uriel the archangel:

And the angel that was sent unto me, whose name was Uriel, gave me an answer, and said, Thy heart hath gone to far in this world, and thinkest thou to comprehend the way of the most High? (2 Esd 4:1—2 [3 Ezra 4:1—2 rus]).

And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me (2 Esd 5:20 [3 Ezra 5:20 rus]).

Where is Uriel the angel, who came unto me at the first? (2 Esd 10:28 [3 Ezra 10:28 rus]).

Salathiel [Saraqael] the archangel:

So the angel that was come to talk with me held me, comforted me, and set me up upon my feet. And in the second night it came to pass, that Salathiel the captain of the people came unto me, saying, Where hast thou been? and why is thy countenance so heavy? (2 Esd 5:15—16 [3 Ezra 5:15—16 rus]).

In the midst and around the throne John saw the other four angels in the form of a Lion, Calf, Man, and Eagle. They were called Cheribim:

Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever. Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever (Prayer of Azarias and Hymn of the Three Children 1:32—33 [Dan 3:54—55 rus]).

Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne (Ezek 10:1).

O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth (Is 37:16).

The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved (Ps 99:1 [Ps 98:1 rus]).

In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind (Ps 18:6—10 [Ps 17:7—11 rus]).

Around the Lord’s throne, there were 24 smaller thrones with 24 elders sitting on them. They had crowns on their heads and were clothed in white. The elders are saints, the white robes represent righteousness, and their golden crowns symbolize victory over death:

Four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints (Rev 5:8).