Джудит Херрин: Византия. Удивительная жизнь средневековой империи

Michele Bacci, ‘“With the Paintbrush of the Evangelist Luke”, Mother of God’, in Vassilaki, ed., Representations of the Virgin in Byzantine Art. P. 79–89.

Averil Cameron, “The Language of Images: the Rise of Icons and Christian Representation” in D. Wood, ed. The Church and the Arts, Studies in Church History 28 (Oxford, 1992). P. 1–42.

Thomas F. Mathews, Byzantium: Fron Antiquity to the Renaissance (New York, 1998).

Robin Cormack, Writings in Gold: Byzantine Society and its Icons (London, 1985).

Maria Vassilaki, ed., Images of the Mother of God: Perceptions of the Theotokos on Byzantium (Ashgate, 2005), esp. Thomas F. Mathews and Norman Muller, “Isis and Mary in early icons”. P. 3–11.

Эпиграфы к главе: Daniel Sahas, ed. and tr., Icon and Logos: Sources in Eighth – Century Iconoclasm… (Toronto, 1986). P. 96, 101; и St John of Damascus, On the Divine Images: Three Apologies Against those who Attack the Divine Images, tr. D. Anderson (Crestwood, New York, 1980). P. 64, 72.

Robin Cormack, Painting the Soul: Icons, Death Masks and Shrouds (London, 1997).

Charles Barber, Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm (Princeton, 2002).

Judith Herrin, Women in Purple: Rulers of Medieval Byzantium (London and Princeton, 2001).

Эпиграф к главе: Kekaumenos, Book of Advice and Anecdote, unpublished translation by Charlotte Rouché (перевод, любезно предоставленный автору).

Robert Browning, “Teachers” in Gugielmo Cavallo, ed., The Byzantines (Cicago, 1997)

Averil Cameron and Judith Herrin, eds., Constantinople in the Early Eighth Century: The Parastaseis Syntomoi Chronikai (Leiden, 1984).

Liliana Simeonova, Diplomacy of the Letter and the Cross: Photios, Bulgaria and the Papacy, 860s – 880s (Amsterdam, 1998).

Информацию об основателе алгебры читайте на www – history.mcs.st – andrews.ac.uk/Biographies/Al – Khwarizmi.html

Catherine Holmes and Judith Waring, eds., Literacy, Education and Manuscript Transmission in Byzantium and Beyond (Leiden, 2002).

Эпиграф к главе: The Vita of Constantine and the Vita of Methodius, tr. Marvin Kantor and Richard Stephen White (Ann Arbor, Mich., 1976). P. 49.

V. Vavfinek, “The Introduction of the Slavonic Liturgy and the Byzantine Missionary Policy” in Beiträge zur byzantinischen Geschichte im 9–11. Jh. (Prague, 1978). P. 255–284.

V. Vavfinek and B. Zástĕrová, “Byzantium’s Role in the Formation of Great Moravian Culture”, Byzantinoslavica 43 (1982). P. 161–188.

Эпиграф к главе: Liutprand of Cremona, The Enbassy to Constantinople and other Writings, tr. F. A. Wright (London, 1930); repr. (London, 1993). P. 136.

J. F. Haldon et al., “Greek Fire revisited” in Elizabeth M. Jeffreys, ed., Byzantine Style, Religion and Civilization in Honour of Sir Steven Runciman (Cambridge, 2006). P. 290–325.

John Haldon, Warfare, State and Society in the Byzantine World 565–1204 (London, 1999).

Эпиграф к главе: The Chronicle of Theophanes Confessor, ed. and tr. Cyril Mango and Roger Scott (Oxford, 1997), Anno Mundi 6287. P. 645.

Angeliki Laiou, “Exchange and trade, seventh-twelfth centuries” in Angeliki Laiou et al., eds., The Economic History of Byzantium (Washington DC, 2002).

Cécile Morrison, “Byzantine money: its production and circulation” in Laiou et al., eds., The Economic History of Byzantium (Washington DC, 2002).

Jacques Lefort, “The rural economy seventh – twelfth centuries” in Laiou et al., eds., The Economic History of Byzantium (Washington DC, 2002).

Warren Treadgold, The Byzantine State Finances in the Eighth and nineth Centuries (New York, 1982).

Nicolas Oikonomides, “Title and Income at the Byzantine Court”, in Henry Maguire, ed., Byzantine Court Culture from 829 to 1204 (Dumberton Oaks, Washington DC, 1997). P. 199–215.

Leonora Neville, “Taxing Sophronia’s son – in – law…” in Lynda Garland, ed., Byzantine Women, Variety of Experience 800–1200 (Aldershot, 2006). P. 78–79.

Эпиграф к главе: The Life of St Andrew the Fool, Lennart Rydén, ed., 2 vols. (Uppsala, 1995). Vol. 2. P. 81–81.

Katherine M. Ringrose, The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium (Chicago and London, 2003).

Timothy S. Miller, The Orphans of Byzantium: Child Welfare in the Christian Empire (Washington DC, 2003).

Shaun Tougher, ed. Eunuchs in Antiquity and Beyond (London, 2003).

Эпиграф к главе: al-Marwazi, Properties of Animals, tr. V. Minorsky, “Marwazi on the Vizantines” in his Medieval Iran and its Neighbours (London, 1982). P. 455–469.

A. A. Vasiliev, “Harun ibn Yahya and his description of Constantinople”, Seminarium Kondakovianum 5 (1932). P. 149–163.

Nadia Maria El Cheikh, Byzantium Viewd by the Arabs (Cambridge, Mass., 2004). P. 204.

John Haldon, “Chapters II, 44 and 45 of De Cerimoniis. Theory and Practicein tenth – century military administration”, Travaux et Mémoires 13 (1999).

James Trilling, “Daedalus and the Nightingale: Art and Techno; ogyin the Myth of the Byzantine Court”, in Henry Maguire, ed., Byzantine Court Culture from 829 to 1204 (Dumbarton Oaks, Washington DC, 1997). P. 217–230. Автор блестяще продемонстрировал понимание тонкостей «греческого огня» и придворных технологий, двух взаимосвязанных аспектов, влияющих на способность византийцев производить впечатление.

Alexander P. Kazhdan and Michael McCormic, “The Social World of the Byzantine Court” in Henry Maguire, ed., Byzantine Court Culture from 829 to 1204 . P. 167–197.

Эпиграф к главе: Jean Skylites, Empereurs de Constantinople, tr. Bernard Flusin and Jean – Claude Cheynet (Paris, 2003). P. 361.

Эпиграф к главе: Typikon of Athanasios (973–975), tr. George Dennis, para. 38, Byzantine Monastic Foundation Documents (Washington DC, 2000). no. 13. P. 260.

Anthony Bryer and Mary Cunningham, eds. Mount Athos and Byzantine Monasticism (Aldershot, 1996).

Carolyne N. Connor and W. Robert Connor, trs., The Life and Miracles of St Luke (Brookline, Mass., 1994).