Олдос Хаксли: Вечная философия

 Heard, Gerald. Preface to Prayer (New York, 1944).

 Hilton, Walter. The Scale of Perfection (London, 1927).

 The Himalayas of the soul. Translated by J.Mascaro (London, 1938).

 Hugel, Friedrich von. The Mystical Element in Religion as Studied in Saint Catherine of Genoa and Her Friends (London, 1923).

 Ibn Tufail. The Awakening of the Soul. Translated by Paul Bronnie (London, 1910).

 The Imitation of Christ. Whitford's translation, edited by Е. J. Klein (New York, 1941).

 John of the Cross, St. Works, 3 vols. (London, 1934-1935).

 Jones, Rufus. The Spiritual Reformers in the 16th and 17th Centuries (New York, 1914).

 Jones, Rufus. The Flowering of Mysticism (New York, 1939).

 Jorgensen, Johannes. Saint Catherine of Sienna (London, 1938).

 Lao Tzu. There are many translations of the Tao Ten King. Consult and compare those of Arthur Waley in The Way and Its Power (London, 1933), of F.R.Hughes in Chinese Philosophy in Classical Times (Everyman's Library) and of Ch'u Ta-Kao (London, 1927) reprinted in The Bible of the World (New York, 1939).

 Лао-цзы. Дао-дэ-цзин.

 Law, William. Several modem editions of the Serious Call are available; but many of Law's finest works, such as The Spirit of Love and The Spirit of Prayer, have not been reprinted in recent years and are hard to come by. An excellent antholege of Law's writings. Characters and Characteristics of Wlliam Law, was compiled by Alexander Whyte towards the end of last century (3rd ed., London, 1898).

 Leen, Edward. Progress through Menial Prayer (London, 1940).

 McKeon, Richard. Selections from Medieval Philosophers, 2 vols (New York, 1929).

 The Mirror of Simple Souls. Author unknown (London, 1927).

 Nicholas of Cusa. The Idiot (San Francisco, 1940).

 Nicholas of Cusa. The Vision of God (London and New York, 1928).

 Николай Кузанский, Сочинения в 2 тт. М.: Мысль, 1990.

 Nicholson, R. The Mystics of Islam (London, 1914).

 Oman, John. The Natural and the Supematunal (London, 1938).

 Otto, Rudolf. India's Religion of Grece (London, 1930).

 Otto, Rudolf. Mysticism East and West (London, 1932).

 Patanjali. Yoga Aphorisms. Translated with a commentary by Swami Vivekananda (New York, 1899).

 Патанджали. Йога сутра. М.: Наука, 1992.

 Ponnelle, L. and L.Bordet. St. Philpi Neri and the Roman Society of His Time (London, 1932).

 Poulain, A. The Graces of interior Prayer (London, 1910).

 Pourrat, P. Christian Spirituality, 3 vols (London, 1922).

 Pratt, J.B. The Pilgrimage of Buddhism (New York, 1928).

 Radhakrishman, S. The Hindu View of Life (London and New York, 1927).

 Radhakrishman, S. Indian Philosophy (London and New York, 1923-1927).

 Radhakrishman, S. Eastern Religions and Western Thought (New York, 1939).

 Ramakrishna, Sri. The Gospel of Sri Ramakrishna. Translated from the Bengali narrative of "М" by Swami Nikhilananda (New York, 1942).

 Пол Репс. Плоть и кости Дзен. Харьков: Аре, 1991.

 Rumi, Jalal-uddin. Masnavi. Translated by E.H.Whinfield (London, 1898).

 Джалаладдин Руми. Поэма о скрытом смысле. М.: Наука, 1996.

 Ruysbroeck, Jan van. The Adornment of the Spiritual Marriage (London, 1916) Consult also the studies be Evelyn Underbill (London, 1915) and Wautier d'Aygalliers (London, 1925).

 Sales, St. Francois de. Introduction to the Devout Life (nemerous editions).

 Sales, St. Francois de. Treatice on the Love of God (new edition, Westminster, Md., 1943).

 Sales, St. Francois de. Spiritual Conferences (London, 1868). Sales, St. Francois de. See also J.P.Camus.

 The Secret of the Golden Flower. Translated from the Chinese by Richald Wilhelm. Commentary by Dr. C.G.Jung (London and New York, 1931).

 Stocks, J.L. Time, Cause and Eternity (London, 1938).

 Stout, G.F. Mind and Matter (London, 1931).

 Sutra Spoken by the Sixth Patriarch, Hui Neng. Translated by Wung Mou-lam (Shanghai, 1930). Reprinted in a Buddhist Bible (Thetford, 1938).

 Suzuki, B.L. Mahayana Buddhism (London, 1938).

 Suzuki. D.T. Studies in Zen Buddhism (London, 1927).

 Suzuki. D.T. Studies in the Lankavatara Sutra (Kyoto and London, 1935).

 Suzuki, D.T. Manual of Zen Buddhism (Kyoto, 1935).

 Tagore, Rabindranath. One Hundred Poems of Kabir (London, 1915)

 Tauler, Johann. Life and Sermons (London, 1907).

 Tauler, Johann. The Inner Way (London, 1909).

 Tauler, Johann. Consult Inge's Christian Mysticism, Rufus Jones's Studies in Mystical Religion and Pourrat's Christian Spirituality.

 Tennant, F.R. Philosophical Theology (Cambridge, 1923).

 Theologia Germanica. Winkworth's translation (new edition, London, 1937).

 Tillyard, Aelfrida. Spiritual Exercises (London, 1927).

 Traherne, Thomas. Centuries of Meditation (London, 1908).

 Traherne, Thomas. Consult Thomas Traherne, A Critical Biography, by Gladys I. Wade (Princeton, 1944).

 Тримингэм Дж.С. Суфийские ордены в исламе. М.: Наука, 1980.

 Underhill, Evelyn. Mysticism (London, 1924).

 Underhill, Evelyn. The Mystics of the church (London, 1925).

 Upanishads. The Thirteen principal Upanishads. Translated bv R.E.Hume (New York, 1931).

 The Ten principal Upanishads. Translated by Shree Purohit and W.B.Yeats (London, 1937).

 Упанишады в 3-x тт. M.: Наука, 1992.

 Watts, Alan W. The Spirit of Zen (London, 1936).

 Whitney, Janet. John Woolman, American Quaker (Boston, 1942).

Здесь: внутренне присущей и в то же время запредельной, пребывающей за пределами всего сущего. – Прим. ред.

Имеется в виду психокинез. – Прим. ред.

Herrenvolk (нем.) – в значении "господствующая раса". – Прим. пер.

Такой, что в нем самом покоится вечность изменений (фр.) – Прим. ред.

Люби и делай, что пожелаешь (лат.). – Прим. ред.

"Государство это я" (фр.). Слова принадлежат Людовику XIV. – Прим. ред.

Сведение к абсурду (лат.) – Прим. ред.

Повод к войне (лат.) – Прим. ред.

Кальпа – мировой период, равняющийся 4320 млн. лет. – Прим. пер.

По-английски "conceit" – тщеславие, "concept" – концепция. – Прим. пер.

Здесь и выше свободный пересказ апокрифического "Евангелия от Марии". – Прим. ред.

Английская судебная система основана на прецеденте – конкретное решение, принятое конкретным судьей по конкретному делу, становится законом при рассмотрении всех последующих идентичных дел. – Прим. пер.