John Shirley - A Song Called Youth

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A Song Called Youth: краткое содержание, описание и аннотация

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In a near-future dystopia, a limited nuclear strike has destroyed portions of Europe, bringing the remaining nation-cities under control of the Second Alliance, a frighteningly fundamentalist international security corporation with designs on world domination. The only defense against the Alliance’s creeping totalitarianism is the New Resistance, a polyglot team of rebels that includes Rick Rickenharp, a retro-rocker whose artistic and political sensibilities intertwine, and John Swenson, a mole who has infiltrated the Alliance. As the fight continues and years progress, so does the technology and brutality of the Alliance… but ordinary people like the damaged visionary Smoke, Claire Rimpler on FirStep, and Dance Torrence and his fellow urban warriors on Earth are bound together by the truth and a single purpose: to keep the darkness from becoming humankind’s Total Eclipse—or die trying!
An omnibus of all three novels—revised by the author—of the prophetic, still frighteningly relevant cyberpunk masterpieces:
,
, and
. With an introduction by Richard Kadrey and biographical note by Bruce Sterling. “John Shirley was cyberpunk’s patient zero, first locus of the virus, certifiably virulent.”
—William Gibson

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“I’m not so sure they don’t want that,” Barkin said, but no one was listening, except Molt. They were all jabbering at once now, hot on the idea of a barricade. And then a whistle came through the intercom, signal that the admin bulls were coming down the corridor, were going to raid Bitchie’s, so the radics started moving out according to the drill, going out into the little service hallway and through the kitchen; the bulls would find the place empty…

But how did they know about the meeting?

• 08 •

It hurt with every breath. But after a while that particular pain was part of the rhythm of being alive, was almost reassuring, and Smoke ceased to take much notice of it. The monotony, and the bedlam noises and smells of the place—that’s what was hard to take. He tried to keep himself amused by guessing where he was, what was going on. But the body cast (and damn its itching!) kept him from looking around much. And there was no one who spoke English near him, at first. After a couple of days, he worked out that he was in Belgium, southeast of Brussels, in some kind of military hospital.

After they’d put on the body cast he’d spoken to the doctor only once. “You are lucky,” the doctor said, in a heavy Belge accent. “We find no brain damage. Zare ess some internal bleeding and we stop it. You have fracture breastbone, fracture arm, fracture collarbone. Slight concussion. Burns—second degree, not zo bad. You are lucky alzo zince we have…” And then he said something in Belgian.

“What’s that?” Smoke asked.

“A machine puts a current in zuh broken places of the bone, helps to heal faster. Good-bye.” There was finality in that good-bye, and Smoke never saw him again except out of the corner of his eye as he ghosted around the beds of other patients in the big hospital dorm room.

“He is a bastard of a Belge,” said the man next to him. A Frenchman. That was all Smoke could tell about him, because his casts made it impossible to turn and look that far to the side. “The Belge are imbeciles, all Belge,” the Frenchman said. “And this electricity cure, this will kill you bientôt.

It hurt Smoke too much to talk, at that point, so he didn’t reply, and that was their entire conversation. Two days later the Frenchman died.

Sometimes Smoke played with the pain. It came in waves, and when the waves were in a peak, the pain was something palpable. He had always had what he thought of as his inner hand. It was the area low in his chest where he felt the center of his sensations. The place that glows for gratifications and aches for emotional hurt. Sometimes he felt he could shape the locus of sensation there into a kind of ectoplasmic hand—he knew it wasn’t ectoplasm, but he pictured it that way—and he could imagine reaching with that hand into other parts of his body, to test them. Reach into the left leg and it will tingle with sensitivity. If it was in pain, he could reach in and touch the pain. Now when the waves of pain came strongest, he reached out his inside hand and caught the waves of pain in the hand and parted them, split them up, or squeezed them like something gelatinous between fingers of internal self-sensation; and this “contact” produced, in his mind’s eye, a kind of rainbow-on-oil shimmer he watched with childlike fascination. In this way the pain became objectified into visual terms, and was rendered neutral, defused. The pain became almost painless.

But sometimes the misery of the ward overwhelmed him. The sick were in cots and their cots were everywhere; there were, lately, men laid out on the floor. The place stank, of course, and sometimes the smell was given the extra pungency of humiliation when much of the stink came from himself—the overworked nurses were slow about his bedpans. And the noise of the place diminished at night, but it never ceased. There was moaning and, always, bitching in four or five languages. There were men babbling obscenities, an unceasing bubbling over of mental ugliness, and that was perhaps the worst. He was perversely grateful for the occasional CRUMP and quaking of the shellings—or were they bombs?—in the countryside around the hospital. They made it possible to visualize a world outside the infinitely monotonous grind of life in the hospital.

For a time some of the patients were refugees, adding the sirening of wailing children to the dissonant symphony of complaints bouncing from the ceiling. But there was a rule about the hospital being used only for NATO soldiers—Smoke heard a British Red Cross nurse complain about it—and the refugees were moved out to a camp where, it was said, death was certain for the very ill. There wasn’t enough food to go around in the refugee camps. In keeping with triage, critically ill refugees simply were not fed.

Smoke had seen the Dutch refugee camps. Had heard the stories… Stories of a hundred thousand, two hundred thousand—an ever-swelling multitude of the displaced and homeless tramping the roads outside the European cities. At first they’d fled the war in cars—but the highways had become impassable with rubble and craters, and anyway fuel was hard to get. Now they walked, or pulled carts—often whole families pulling a cart made of a small stripped-down fiberglass car, propane or electric engines removed. Legions of people yoked to automotive shapes, as if enslaved to serve cars… Part of a dust cloud in summer, slogging through icy mud in the winter; learning about trenchfoot and scurvy, cholera and hepatitis, gangrene and lice. Some formed tribes for self-protection. The tribes were usually ethnocentric, which festered racial awareness. People who, before the war, had been indifferent to their neighbor’s race, were reviling the “scheming Jews hoarding food” or the “thieving Arabs, steal your last crust if you’re not watching with a gun in your hand!” By some unspoken consensus, the roads were usually a neutral place, where the tribes merged into one mass of tramping, weeping, cursing, death-eyed misery. Thousands more took to sea in improvised boats and those who didn’t founder and drown sometimes found refuge in the Middle East, in Israel and Egypt; a few thousand were admitted to Scotland; thousands more to Canada and the USA. But the anti-immigrant feeling was strong in North America, now, with the global warming crisis and the propaganda, and the quota was quickly filled. The flow of refugees to America became a trickle and then stopped with the near-cessation of civilian air and sea traffic over the Atlantic.

Most of the refugees were trapped in Europe. And most had been cosmopolitan urbanites, whose major baseline concerns before the war had been the acquisition of new technology, or car repair, or money for the August holidays. And now their worries were food, water, weapons, shelter, warmth, medicine. The refugee camps provided enough food to prolong the suffering, but not enough to generate the energy to find a way out of the suffering. The camps were called “the shitpits” by the English speakers. Camp shelters were made from waterproofed cardboard, which turned out to be waterproof for only three or four rainfalls. At first the refugee camps were clean, and run like military bases, dreary but livable. But as the war dragged on the volunteers fell sick, or lost heart; the military could no longer spare men to help out; the Russians blockaded emergency-civilian supplies, believing they might also be supply ships for NATO. The Second Alliance was involved in shipping relief supplies, and Steinfeld claimed they diverted much of it for their own use. The camps swelled and rotted, teeming with people the way cysts teem with bacteria. Riots against the camp administration flared—and quickly died out. They accomplished nothing. But inter-tribal melees followed by guerrilla warfare became a fact of life, as one refugee racial group attacked another for food and medical supplies. And here and there were the advance agents of the Second Alliance, quietly distributing small amounts of food, and great bags of promises. Recruiting those the SA saw as having “special potential.” These would disappear from the refugee camps, would turn up later in the Second Alliance, unswervingly loyal to the organization that had brought them out of starvation and squalor and hopelessness, shown them purpose and order and a reinforcement of their most cherished prejudices…

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