Лорд Дансейни - A Dreamer's Tales

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Lord Dunsany had invented a new mythology, and his fourth book supported this to the end. He skims the cream of old and new romance, giving a concentration of all that is most strange, poetical, grotesque, and glamorous, in his tales of unknown gods, untraveled deserts, ghostly peoples, cities, and temples, and cataclysms of which no echo has heretofore been heard.
When people ask me about ‘a book that changed my life,’ one of the several hundred honest answers I can give them is A Dreamer’s Tales. – Ursula K. Leguin

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A Dreamer's Tales

Lord Dunsany

Illustrator : S. H. Sime

Preface

I hope for this book that it may come into the hands of those that were kind to my others and that it may not disappoint them.

To the Editor of the Saturday Review my thanks are due for permission to republish here those of the following tales which have appeared in his columns, and, more than that, for the opportunity afforded me by his review of reaching a wider public than my books have attained to yet.

WE WOULD GALLOP THROUGH AFRICA

Poltarnees, Beholder of Ocean

Toldees, Mondath, Arizim, these are the Inner Lands, the lands whose sentinels upon their borders do not behold the sea. Beyond them to the east there lies a desert, for ever untroubled by man: all yellow it is, and spotted with shadows of stones, and Death is in it, like a leopard lying in the sun. To the south they are bounded by magic, to the west by a mountain, and to the north by the voice and anger of the Polar wind. Like a great wall is the mountain to the west. It comes up out of the distance and goes down into the distance again, and it is named Poltarnees, Beholder of Ocean. To the northward red rocks, smooth and bare of soil, and without any speck of moss or herbage, slope up to the very lips of the Polar wind, and there is nothing else there but the noise of his anger. Very peaceful are the Inner Lands, and very fair are their cities, and there is no war among them, but quiet and ease. And they have no enemy but age, for thirst and fever lie sunning themselves out in the mid–desert, and never prowl into the Inner Lands. And the ghouls and ghosts, whose highway is the night, are kept in the south by the boundary of magic. And very small are all their pleasant cities, and all men are known to one another therein, and bless one another by name as they meet in the streets. And they have a broad, green way in every city that comes in out of some vale or wood or downland, and wanders in and out about the city between the houses and across the streets; and the people walk along it never at all, but every year at her appointed time Spring walks along it from the flowery lands, causing the anemone to bloom on the green way and all the early joys of hidden woods, or deep, secluded vales, or triumphant downlands, whose heads lift up so proudly, far up aloof from cities.

Sometimes waggoners or shepherds walk along this way, they that have come into the city from over cloudy ridges, and the townsmen hinder them not, for there is a tread that troubleth the grass and a tread that troubleth it not, and each man in his own heart knoweth which tread he hath. And in the sunlit spaces of the weald and in the wold’s dark places, afar from the music of cities and from the dance of the cities afar, they make there the music of the country places and dance the country dance. Amiable, near and friendly appears to these men the sun, and as he is genial to them and tends their younger vines, so they are kind to the little woodland things and any rumour of the fairies or old legend. And when the light of some little distant city makes a slight flush upon the edge of the sky, and the happy golden windows of the homesteads stare gleaming into the dark, then the old and holy figure of Romance, cloaked even to the face, comes down out of hilly woodlands and bids dark shadows to rise and dance, and sends the forest creatures forth to prowl, and lights in a moment in her bower of grass the little glowworm’s lamp, and brings a hush down over the grey lands, and out of it rises faintly on far–off hills the voice of a lute. There are not in the world lands more prosperous and happy than Toldees, Mondath, Arizim.

From these three little kingdoms that are named the Inner Lands the young men stole constantly away. One by one they went, and no one knew why they went save that they had a longing to behold the Sea. Of this longing they spoke little, but a young man would become silent for a few days, and then, one morning very early, he would slip away and slowly climb Poltarnees’s difficult slope, and having attained the top pass over and never return. A few stayed behind in the Inner Lands and became old men, but none that had ever climbed Poltarnees from the very earliest times had ever come back again. Many had gone up Poltarnees sworn to return. Once a king sent all his courtiers, one by one, to report the mystery to him, and then went himself; none ever returned.

ROMANCE COMES DOWN OUT OF HILLY WOODLANDS

Now, it was the wont of the folk of the Inner Lands to worship rumours and legends of the Sea, and all that their prophets discovered of the Sea was writ in a sacred book, and with deep devotion on days of festival or mourning read in the temples by the priests. Now, all their temples lay open to the west, resting upon pillars, that the breeze from the Sea might enter them, and they lay open on pillars to the east that the breezes of the Sea might not be hindered but pass onward wherever the Sea list. And this is the legend that they had of the Sea, whom none in the Inner Lands had ever beholden. They say that the Sea is a river heading towards Hercules, and they say that he touches against the edge of the world, and that Poltarnees looks upon him. They say that all the worlds of heaven go bobbing on this river and are swept down with the stream, and that Infinity is thick and furry with forests through which the river in his course sweeps on with all the worlds of heaven. Among the colossal trunks of those dark trees, the smallest fronds of whose branches are many nights, there walk the gods. And whenever its thirst, glowing in space like a great sun, comes upon the beast, the tiger of the gods creeps down to the river to drink. And the tiger of the gods drinks his fill loudly, whelming worlds the while, and the level of the river sinks between its banks ere the beast’s thirst is quenched and ceases to glow like a sun. And many worlds thereby are heaped up dry and stranded, and the gods walk not among them evermore, because they are hard to their feet. These are the worlds that have no destiny, whose people know no god. And the river sweeps onwards ever. And the name of the river is Oriathon, but men call it Ocean. This is the Lower Faith of the Inner Lands. And there is a Higher Faith which is not told to all. According to the Higher Faith of the Inner Lands the river Oriathon sweeps on through the forests of Infinity and all at once falls roaring over an Edge, whence Time has long ago recalled his hours to fight in his war with the gods; and falls unlit by the flash of nights and days, with his flood unmeasured by miles, into the deeps of nothing.

Now as the centuries went by and the one way by which a man could climb Poltarnees became worn with feet, more and more men surmounted it, not to return. And still they knew not in the Inner Lands upon what mystery Poltarnees looked. For on a still day and windless, while men walked happily about their beautiful streets or tended flocks in the country, suddenly the west wind would bestir himself and come in from the Sea. And he would come cloaked and grey and mournful and carry to someone the hungry cry of the Sea calling out for bones of men. And he that heard it would move restlessly for some hours, and at last would rise suddenly, irresistibly up, setting his face to Poltarnees, and would say, as is the custom of those lands when men part briefly, “Till a man’s heart remembereth,” which means “Farewell for a while;” but those that loved him, seeing his eyes on Poltarnees, would answer sadly, “Till the gods forget,” which means “Farewell.”

Now the King of Arizim had a daughter who played with the wild wood flowers, and with the fountains in her father’s court, and with the little blue heaven–birds that came to her doorway in the winter to shelter from the snow. And she was more beautiful than the wild wood flowers, or than all the fountains in her father’s court, or than the blue heaven–birds in their full winter plumage when they shelter from the snow. The old wise kings of Mondath and of Toldees saw her once as she went lightly down the little paths of her garden, and, turning their gaze into the mists of thought, pondered the destiny of their Inner Lands. And they watched her closely by the stately flowers, and standing alone in the sunlight, and passing and repassing the strutting purple birds that the king’s fowlers had brought from Asagéhon. When she was of the age of fifteen years the King of Mondath called a council of kings. And there met with him the kings of Toldees and Arizim. And the King of Mondath in his Council said:

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