Генри Хаггард - When the World Shook

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Three Englishmen, marooned on a mysterious South Sea island, learn of the islanders’ powerful god Oro, who has been sleeping for 250,000 years. They manage to wake him, along with his beautiful daughter, who is the spitting image of the hero’s dead wife, while he is a ringer for her lost love. Other residents of an ancient Atlantean civilization are also returned to life in this tale of spirit travel, reincarnation, occult powers, teleportation, a subterranean city, the elixir of life, and considerable mythic depth. One of the last novels from the author of King Solomon’s Mines.

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"There are nearly two thousand millions of living people in this world," I said, "and you name all of them Barbarians?"

"All, Humphrey, excepting, of course, myself and my daughter who are not known to be alive. You think that you have learned much, whereas in truth you are most ignorant. The commonest of the outer nations, when I destroyed them, knew more than your wisest know today."

"You are mistaken, Oro; since then we have learned something of the soul."

"Ah!" he exclaimed, "that interests me and perhaps it is true. Also, if true it is very important, as I have told you before—or was it Bastin? If a man has a soul, he lives, whereas even we Sons of Wisdom die, and in Death what is the use of Wisdom? Because you can believe, you have souls and are therefore, perhaps, heirs to life, foolish and ignorant as you are today. Therefore I admit you and Bastin to be my equals, though Bickley, who like myself believes nothing, is but a common chemist and doctor of disease."

"Then you bow to Faith, Oro?"

"Yes, and I think that my god Fate also bows to Faith. Perhaps, indeed, Faith shapes Fate, not Fate, Faith. But whence comes that faith which even I with all my learning cannot command? Why is it denied to me and given to you and Bastin?"

"Because as Bastin would tell you, it is a gift, though one that is never granted to the proud and self–sufficient. Become humble as a child, Oro, and perchance you too may acquire faith."

"And how shall I become humble?"

"By putting away all dreams of power and its exercise, if such you have, and in repentance walking quietly to the Gates of Death," I replied.

"For you, Humphrey, who have little or none of these things, that may be easy. But for me who have much, if not all, it is otherwise. You ask me to abandon the certain for the uncertain, the known for the unknown, and from a half–god communing with the stars, to become an earthworm crawling in mud and lifting blind eyes towards the darkness of everlasting night."

"A god who must die is no god, half or whole, Oro; the earthworm that lives on is greater than he."

"Mayhap. Yet while I endure I will be as a god, so that when night comes, if come it must, I shall have played my part and left my mark upon this little world of ours. Have done!" he added with a burst of impatience. "What will you of my daughter?"

"What man has always willed of woman—herself, body and soul."

"Her soul perchance is yours, if she has one, but her body is mine to give or withhold. Yet it can be bought at a price," he added slowly.

"So she told me, Oro."

"I can guess what she told you. Did I not watch you yonder by the lake when you gave her a ring graved with the signs of Life and Everlastingness? The question is, will you pay the price?"

"Not so; the question is—what is the price?"

"This; to enter my service and henceforth do my will—without debate or cavil."

"For what reward, Oro?"

"Yva and the dominion of the earth while you shall live, neither more nor less."

"And what is your will?"

"That you shall learn in due course. On the second night from this I command the three of you to wait upon me at sundown in the buried halls of Nyo. Till then you see no more of Yva, for I do not trust her. She, too, has powers, though as yet she does not use them, and perchance she would forget her oaths, and following some new star of love, for a little while vanish with you out of my reach. Be in the sepulchre at the hour of sundown on the second day from this, all three of you, if you would continue to live upon the earth. Afterwards you shall learn my will and make your choice between Yva with majesty and her loss with death."

Then suddenly he was gone.

Next morning I told the others what had passed, and we talked the matter over. The trouble was, of course, that Bickley did not believe me. He had no faith in my alleged interviews with Oro, which he set down to delusions of a semi–mesmeric character. This was not strange, since it appeared that on the previous night he had watched the door of my sleeping–place until dawn broke, which it did long after Oro had departed, and he had not seen him either come or go, although the moon was shining brightly.

When he told me this I could only answer that all the same he had been there as, if he could speak, Tommy would have been able to certify. As it chanced the dog was sleeping with me and at the first sound of the approach of someone, woke up and growled. Then recognising Oro, he went to him, wagged his tail and curled himself up at his feet.

Bastin believed my story readily enough, saying that Oro was a peculiar person who no doubt had ways of coming and going which we did not understand. His point was, however, that he did not in the least wish to visit Nyo any more. The wonders of its underground palaces and temples had no charms for him. Also he did not think he could do any good by going, since after "sucking him as dry as an orange" with reference to religious matters "that old vampire–bat Oro had just thrown him away like the rind," and, he might add, "seemed no better for the juice he had absorbed."

"I doubt," continued Bastin, "whether St. Paul himself could have converted Oro, even if he performed miracles before him. What is the use of showing miracles to a man who could always work a bigger one himself?"

In short, Bastin's one idea, and Bickley's also for the matter of that, was to get away to the main island and thence escape by means of the boat, or in some other fashion.

I pointed out that Oro had said we must obey at the peril of our lives; indeed that he had put it even more strongly, using words to the effect that if we did not he would kill us.

"I'd take the risk," said Bickley, "since I believe that you dreamt it all, Arbuthnot. However, putting that aside, there is a natural reason why you should wish to go, and for my own part, so do I in a way. I want to see what that old fellow has up his extremely long sleeve, if there is anything there at all."

"Well, if you ask me, Bickley," I answered, "I believe it is the destruction of half the earth, or some little matter of that sort."

At this suggestion Bickley only snorted, but Bastin said cheerfully:

"I dare say. He is bad enough even for that. But as I am quite convinced that it will never be allowed, his intentions do not trouble me."

I remarked that he seemed to have carried them out once before.

"Oh! you mean the Deluge. Well, no doubt there was a deluge, but I am sure that Oro had no more to do with it than you or I, as I think I have said already. Anyhow it is impossible to leave you to descend into that hole alone. I suggest, therefore, that we should go into the sepulchre at the time which you believe Oro appointed, and see what happens. If you are not mistaken, the Glittering Lady will come there to fetch us, since it is quite certain that we cannot work the lift or whatever it is, alone. If you are mistaken we can just go back to bed as usual."

"Yes, that's the best plan," said Bickley, shortly, after which the conversation came to an end.

All that day and the next I watched and waited in vain for the coming of Yva, but no Yva appeared. I even went as far as the sepulchre, but it was as empty as were the two crystal coffins, and after waiting a while I returned. Although I did not say so to Bickley, to me it was evident that Oro, as he had said, was determined to cut off all communication between us.

The second day drew to its close. Our simple preparations were complete. They consisted mainly in making ready our hurricane lamps and packing up a little food, enough to keep us for three or four days if necessary, together with some matches and a good supply of oil, since, as Bastin put it, he was determined not to be caught like the foolish virgins in the parable.

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