John Norman - Kur of Gor

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Some might suppose that the Kurii are monsters, but that is distinctly unfair. They are merely another life form. The Kur is often eight to ten feet in height, if it should straighten its body, and several hundred pounds in weight, and is clawed, fanged, long armed, agile, and swift, often moving on all fours when it wishes to move most rapidly, and that is far faster than a man can run. It does not apologize for its strength, its speed, its formidableness. Nor does it attempt to conceal them.
 Once, it seems, the Kur race had a planet of their own, but somehow, apparently by their own hands, it was rendered unviable, either destroyed or desolate. So they searched for a new home, and in our solar system found not one but two suitable planets, planets they set their minds to conquering. But these planets, Earth and it's sister planet Gor, the Counter-Earth, were not undefended. Four times have the Kur attempted their conquest, only to be beaten back by the mysterious Priest-Kings, rulers of Gor.
 As the Kurii lurk deep within an asteroid belt, awaiting the chance to seize their prize, their attention is drawn to a human, Tarl Cabot. Cabot was once an agent of Priest-Kings, but is now their prisoner, held captive in a secret prison facility. But what is their interest in Tarl Cabot? Whatever it may be, one thing soon becomes clear - that Tarl Cabot is a man to be taken seriously.

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But the master was not here?

Where was he?

She did sense the maleness of the larger human in the container, and this maleness intrigued her, and fascinated her. She also had strange feelings in his presence, feelings which she had not experienced in the vicinity of the few males she had encountered in the habitat. It never occurred to her that he might have speech, for only the masters, the Kurii, had language. Animals, such as she, and others, were incapable of such things, just as they were incapable of building pens, making rooms light and dark, burning objects at a distance, and such.

They could not even make the chains and shackles in which they were sometimes so helplessly placed.

She, at least, had not yet been chained to a man.

But clearly the male in the container was the nearest thing to her master, and thus she, as any smaller animal would, had a lively sense as to where lay the power in this small world, and, accordingly, in which direction lay her best interests. It would be with the larger animal. She was unfamiliar with larger animals who had been turned against themselves, who were hampered, crippled, neutralized and vitiated by the knives of social engineering. She would not have understood them. She was certain then she must ingratiate herself with him, and appease him, and certainly so with the other female in the container. She could not drive her off, of course, given the peculiar enclosure in which she found herself, but she could certainly warn her off, and, hopefully, so terrify or intimidate her that she would not dare to offer the least challenge to her priority. The male was to be hers; the other must not be permitted to intrude; accordingly, she must, in one way or another, be eliminated, physically or psychologically, or both, as a possible competitor or rival. The female from the Steel Worlds regarded the other female. She did not think it would be hard to teach her terror, and her place. If the male were a Kur, she would groom him, smoothing and licking his fur, and searching for insects. Sometimes her master permitted her to wipe and dry his teeth with her hair, in which activity she could scavenge for meat particles. Too, not unoften he permitted her to clean his nails and claws with her tongue. These were largely hygienic pursuits. Little of a symbolic nature was involved here. She was simply a docile pet serving her master. It was quite unlike the practices of the Red Savages of the Gorean Barrens who not unoften put their white female slaves naked on their bellies before their lofty, silken mounts, the kaiila, in helpless, servile prostration to the mere beasts of their masters, whose paws and nails they must then clean with their lips and tongue. This is because of what, in their traditions, is called the Memory. Few white men are allowed in the Barrens. Commonly they are ridden down and killed. Lovely white women, on the other hand, are accepted as slaves, and are sometimes, at trading points, bartered for, usually with the skins of the Pte, or Kailiauk. Occasionally, too, they are raided for, and then carried deep within the Barrens. Sometimes they are kept in herds, guarded by boys, but normally, in their colorful, beaded leather collars, they serve in the lodges. The native women, unless prevented, treat them with great cruelty. The slaves perform much work in the Barrens and give their masters much pleasure in the lodges. Some white women flee to the Barrens, that they may become the slaves of such men.

The girl from the Steel Worlds studied the sleeping male, puzzling over her sensations.

She had never yet been chained to a man.

She wondered what it would be like, to be chained to a man.

She had seen the relevant devices, of course, on posts and hanging in sheds, dark, stern, heavy, close-fitting shackles, breeding shackles.

She wondered what it would be like to be put in them, to be locked in them, to feel them on her body, their weight, and that of their short chains, and to be aware of their close, unslippable clasp on her small wrists and ankles, then so helplessly confined in their designed encirclements, and then to be led before a male and fastened by their means to him, himself their prisoner, as well.

She would be helpless, of course, so near to him, so close as to feel his breath, the heat of his body.

The methods of the Kurii are traditional, and perhaps primitive, but, too, they are clever and efficient.

She looked again at the male.

She did not think she would mind being chained to him.

Suddenly the girl from the Steel Worlds made a tiny, angry sound, for the other female had whimpered, and stirred, and put out her hands, as though feeling for some familiar surroundings, the edge of a bed, a pillow, a layer of covers. The other female's hand slipped on the descendent, glassine surface of the container. Her shapely legs moved, sought purchase. She squirmed. A foot moved, slipping, toward the bottom of the container. Suddenly her eyes opened, wildly, and she tried to stand, abruptly, and slipped down, toward the bottom of the container. Her belly was to the outside of the container, and, struggling to stand, but slipping, she, confused, astonished, disoriented, bewildered, shocked, pressed her hands against its thick, enclosing, transparent surface. Then suddenly, half kneeling in the container, unable to stand, she uttered a wild, incoherent scream, a cry of utter incomprehension and dismay, and shook her head, as though to awaken herself. She even struck herself on the cheek, sharply, and tore at her forearm with her nails, even to bring blood. This sudden hysterical activity and outcry on the part of her lovely container mate startled the girl from the Steel Worlds, who drew quickly back, alarmed, then perplexed, then resentful. She could not understand the distress, the consternation, the bewilderment, of the other girl. She was not behaving as would one of her species, as the Steel Worlds’ girl understood such things. This was not the way a pet would be expected to behave. Presumably a master would not care to have a pet behave in such a fashion, and would punish it. She was perhaps a poor pet. Surely she was an unusual pet. She did not even snarl at the Steel Worlds’ girl or attempt to challenge her. She seemed unaware of her surroundings save in so far as her occupancy in the container was concerned. She struck against the sides of the container, and pounded on them, sobbing, with her small fists, and cried out, as though in protest, or disbelief, or to attract someone's attention. But the corridor, of course, was empty, and silent.

Whereas the surprise of the Steel Worlds’ girl at this seemingly unmotivated and unaccountable behavior on the part of the other female is understandable, given her background and experiences, I think that it will be in general comprehensible for most of us, and presumably for the majority of our readers, particularly those in the habitats. It was not unusual, at any rate, for a civilized female, to the extent that such are civilized, suddenly confronted with a seemingly inexplicable transformation in her circumstances and condition, to behave in a manner which suggests bewilderment and alarm. Although we are not certain just how the Priest-Kings manage these things, we may presume they are not altogether unlike the practices of our human confederates. Whereas they enjoy utilizing a number of securing devices, ropings, thongings, traps, and such, and a variety of interesting psychological techniques, in acquiring and orienting their wares, some of which are extremely enjoyable and sophisticated, their most common procedure is a simple one, merely to sedate the unsuspecting female while sleeping, and then to strip and bind her, and then transport her to the collection point, for shipment in her waiting capsule. She is not revived, commonly, unless they wish to enjoy her on the voyage, until she is on Gor, commonly in the house of a slaver. In short, she retires, unsuspecting, in the midst of her familiar surroundings, and awakens in a quite unfamiliar reality, both ambient and personal. This pertains not only to the women of Earth, of course, but may pertain as well to the women of Gor.

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